What is Shia opinion in regards to the two books of Sunni (Sahih Al-Bukhari, Sahih Muslim and other Hadith books) claimed to be the most authentic books after Qur’an⁉️
Answer: Many Sunni scholars have particularly criticized some of the authentic hadiths and confessed those hadiths to be more of invalid and, to some extent, funny and even irreligious.
Of the irreligious statements, the belief of physical and seeable God in this world and the hereafter can be pointed out.
For instance, it is said that a group of individuals ask the prophet peace be upon him whether God can be seen in the doomsday?
And he says in response: yes, the same as looking at the sun in a clear and sunny day and looking at the moon at a clear night doesn’t give you any harm, you would look at God in the doomsday harmlessly. He then further continues, God would show himself to non-hellish in a certain way and even it is said he would show his bare foreleg to them.
There is a chapter in this book by the name of “Proofs of sighting God”. Whereas Qur’an particularly negated seeing of God. It is pointed out in verse 103 of An’am Surrah that “No vision can see Him, but he encompasses all vision.” Another example in A’araf Surrah points out that when children of Israel asked Moses to behold God, God said “never can you see me.”
There are now some people that refer to narration of Amir al-Mumenin which says ”I don’t worship a God I can’t see”.
But he explains it further by saying “I don’t see Him with my eyes, I see him through my heart with the light of truth and belief”. Most of Sunni scholars had believed the intellectually-impossibility of seeing God, because only elemental objects are seeable through eyes.
Or the story of Moses beating the angle of death and made him blind when He was to take the life of Moses. This caused the angel of death not to take the lives of people in physical form no more, while near-death people used to see Him before that happening.
Referring to such stories narrated in so called authentic hadiths in Sahihayn books, more researches are needed to be carried out when confronting the identical cases, for history contains many of people with insatiable greed like Abu Huraira who used to counterfeit hadiths in return of money.
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Answer: Many Sunni scholars have particularly criticized some of the authentic hadiths and confessed those hadiths to be more of invalid and, to some extent, funny and even irreligious.
Of the irreligious statements, the belief of physical and seeable God in this world and the hereafter can be pointed out.
For instance, it is said that a group of individuals ask the prophet peace be upon him whether God can be seen in the doomsday?
And he says in response: yes, the same as looking at the sun in a clear and sunny day and looking at the moon at a clear night doesn’t give you any harm, you would look at God in the doomsday harmlessly. He then further continues, God would show himself to non-hellish in a certain way and even it is said he would show his bare foreleg to them.
There is a chapter in this book by the name of “Proofs of sighting God”. Whereas Qur’an particularly negated seeing of God. It is pointed out in verse 103 of An’am Surrah that “No vision can see Him, but he encompasses all vision.” Another example in A’araf Surrah points out that when children of Israel asked Moses to behold God, God said “never can you see me.”
There are now some people that refer to narration of Amir al-Mumenin which says ”I don’t worship a God I can’t see”.
But he explains it further by saying “I don’t see Him with my eyes, I see him through my heart with the light of truth and belief”. Most of Sunni scholars had believed the intellectually-impossibility of seeing God, because only elemental objects are seeable through eyes.
Or the story of Moses beating the angle of death and made him blind when He was to take the life of Moses. This caused the angel of death not to take the lives of people in physical form no more, while near-death people used to see Him before that happening.
Referring to such stories narrated in so called authentic hadiths in Sahihayn books, more researches are needed to be carried out when confronting the identical cases, for history contains many of people with insatiable greed like Abu Huraira who used to counterfeit hadiths in return of money.
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⁉️Question: Why and based on what evidence is Ali (peace be upon him) called "Farooq" and the distinguisher between truth and falsehood?
❕Answer: The reason is the narrations from the Holy Prophet of Islam, which many Sunnis have confirmed and discussed in their sources. Some of these narrations include:
🔵The Prophet said: "Soon after me, a trial will arise. If that happens, you must stay with Ali ibn Abi Talib because he is the first to see me and will shake hands with me on the Day of Judgment. He is with me in a high and lofty rank. He is the distinguisher between truth and falsehood."
🟢The Prophet said: "Indeed, Ali is the first to believe in me and the first to shake hands with me on the Day of Judgment. This Ali is the great truthful one, and he is the Farooq of this nation who distinguishes between truth and falsehood."
🔵The Prophet said: "Ali is with the truth, and the truth is with Ali wherever he moves." Or another saying: "Ali is with the truth, and the truth is with Ali (peace be upon him). Ali (peace be upon him) moves towards the truth, wherever the truth moves."
🔵From these two hadiths, it can be inferred that the one who is always with the truth, or the truth is with him, is also the criterion for distinguishing the truth.
🟢The Prophet said to Ammar: "If all people go one way and Ali alone goes another way, follow the way Ali ibn Abi Talib (peace be upon him) goes. O Ammar, be independent of all people because Ali (peace be upon him) will not turn you away from the path of guidance and will not lead you to destruction and misguidance. O Ammar, obedience to Ali is obedience to me, and obedience to me is obedience to God." (This statement of the Prophet was the reason Abu Ayyub did not pledge allegiance to Abu Bakr.)
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❕Answer: The reason is the narrations from the Holy Prophet of Islam, which many Sunnis have confirmed and discussed in their sources. Some of these narrations include:
🔵The Prophet said: "Soon after me, a trial will arise. If that happens, you must stay with Ali ibn Abi Talib because he is the first to see me and will shake hands with me on the Day of Judgment. He is with me in a high and lofty rank. He is the distinguisher between truth and falsehood."
🟢The Prophet said: "Indeed, Ali is the first to believe in me and the first to shake hands with me on the Day of Judgment. This Ali is the great truthful one, and he is the Farooq of this nation who distinguishes between truth and falsehood."
🔵The Prophet said: "Ali is with the truth, and the truth is with Ali wherever he moves." Or another saying: "Ali is with the truth, and the truth is with Ali (peace be upon him). Ali (peace be upon him) moves towards the truth, wherever the truth moves."
🔵From these two hadiths, it can be inferred that the one who is always with the truth, or the truth is with him, is also the criterion for distinguishing the truth.
🟢The Prophet said to Ammar: "If all people go one way and Ali alone goes another way, follow the way Ali ibn Abi Talib (peace be upon him) goes. O Ammar, be independent of all people because Ali (peace be upon him) will not turn you away from the path of guidance and will not lead you to destruction and misguidance. O Ammar, obedience to Ali is obedience to me, and obedience to me is obedience to God." (This statement of the Prophet was the reason Abu Ayyub did not pledge allegiance to Abu Bakr.)
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If you have a good argument for it I'd like to hear it.
❓#QA | Prophet Muhammad's marriage with the 9-year-old Aisha
🔹Disproving the historical misinformation about Prophet’s (PBUH) marriage with one of His wife, Ayisha
📌part 1
🌐 Read here👇
🔗https://masaf-intl.com/prophets-pbuh-marriage-nine-year-old-aisha-part-1/
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🔹Disproving the historical misinformation about Prophet’s (PBUH) marriage with one of His wife, Ayisha
📌part 1
🌐 Read here👇
🔗https://masaf-intl.com/prophets-pbuh-marriage-nine-year-old-aisha-part-1/
#ProphetMuhammad
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#Aisha
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#Debates
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Awaiting The Savior
If you have a good argument for it I'd like to hear it.
❓#QA | Prophet Muhammad's marriage with the 9-year-old Aisha
🔹Disproving the historical misinformation about Prophet’s (PBUH) marriage with one of His wife, Ayisha
📌part2
🌐 Read here👇
🔗https://masaf-intl.com/prophets-marriage-aisha-2/
✅@AwaitingTheSavior
🔹Disproving the historical misinformation about Prophet’s (PBUH) marriage with one of His wife, Ayisha
📌part2
🌐 Read here👇
🔗https://masaf-intl.com/prophets-marriage-aisha-2/
#ProphetMuhammad
#Muhammad
#Ayisha
#Ayesha
#Aisha
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#Debates
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Awaiting The Savior
I mean the Gospel is right the quran contradicts itself by claiming the gospel is with Christians and still true.
Media is too big
VIEW IN TELEGRAM
❓#QA | The Gospel is right the Quran contradicts itself by claiming the gospel is with Christians and still true!
🔹To answer this misinformation, we refer you to the above video. You can also watch it in the Youtube channel below.
✍️Note
🌐 Link here👇
🔗https://www.youtube.com/watch?v=OwmqAQYuWdU
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🔹To answer this misinformation, we refer you to the above video. You can also watch it in the Youtube channel below.
✍️Note
What is not mentioned in this video is that the original Gospel of Jesus still DOES EXISTS with Imam Mahdi a.j and when He reappears, He (a.j) will unveil the original books of the previous Propghets including Jesus (a)
🌐 Link here👇
🔗https://www.youtube.com/watch?v=OwmqAQYuWdU
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🥀Condolences on the Martyrdom anniversary of Imam Javad PBUH
🔸To understand the noble character of Imam Javad (peace be upon him), let's explore a profound debate between His Holiness and a renowned scholar..
(Read here)
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🔸To understand the noble character of Imam Javad (peace be upon him), let's explore a profound debate between His Holiness and a renowned scholar..
(Read here)
#ImamJawad
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The Debate Between Imam Jawad (peace be upon him) and a Renowned Scholar
🔹During the era of Ma'mun, the Abbasids selected Yahya ibn Aktham, one of the most distinguished scholars of his time. known for his expertise in various disciplines, particularly Islamic jurisprudence.
🔹Despite his vast knowledge, he lacked spiritual depth and was known for his arrogance. Ma'mun, eager to assess Imam Jawad’s wisdom, arranged a debate. As the gathering commenced, Yahya turned to Ma'mun and asked, “May I pose a question to this young man?” Ma'mun replied, “Seek his permission yourself.”
🔹Yahya then requested Imam Jawad’s permission, and the Imam calmly responded, “Ask whatever you wish.”
🔹Yahya posed his question: “What is your ruling on a person in a state of ihram who hunts an animal?”
💠 Imam Jawad (peace be upon him) responded with a remarkable array of distinctions: “Did the person hunt inside the sacred precincts (Ḥaram) or outside (Ḥill)? Was he aware of the prohibition or ignorant of it? Was his act intentional or accidental? Was he free or enslaved? Young or old? Was this his first violation or had he done it multiple times? Did he hunt birds or non-birds? Were the animals small or large? Does he persist in such actions, or does he regret his deed? Did the hunt take place at night or during the day? Was he in ihram for Umrah or for Hajj?”
🔸 The complexity and depth of the Imam’s response left Yahya utterly bewildered. His confusion was evident, and he began to stammer. Those present immediately recognized his inability to engage with the Imam on this intellectual level. Witnessing this, Ma'mun remarked, “I praise God for granting me the confirmation of my thoughts.” Turning to his relatives, he asked, “Do you now understand what you once denied?” Then, addressing the Imam, he said, “Well done, O Abu Ja'far! May God bless you.”
📚 Sīrat al-Pīshvāyān, Mahdi Pīshvā'ī, p. 573
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🔹During the era of Ma'mun, the Abbasids selected Yahya ibn Aktham, one of the most distinguished scholars of his time. known for his expertise in various disciplines, particularly Islamic jurisprudence.
🔹Despite his vast knowledge, he lacked spiritual depth and was known for his arrogance. Ma'mun, eager to assess Imam Jawad’s wisdom, arranged a debate. As the gathering commenced, Yahya turned to Ma'mun and asked, “May I pose a question to this young man?” Ma'mun replied, “Seek his permission yourself.”
🔹Yahya then requested Imam Jawad’s permission, and the Imam calmly responded, “Ask whatever you wish.”
🔹Yahya posed his question: “What is your ruling on a person in a state of ihram who hunts an animal?”
💠 Imam Jawad (peace be upon him) responded with a remarkable array of distinctions: “Did the person hunt inside the sacred precincts (Ḥaram) or outside (Ḥill)? Was he aware of the prohibition or ignorant of it? Was his act intentional or accidental? Was he free or enslaved? Young or old? Was this his first violation or had he done it multiple times? Did he hunt birds or non-birds? Were the animals small or large? Does he persist in such actions, or does he regret his deed? Did the hunt take place at night or during the day? Was he in ihram for Umrah or for Hajj?”
🔸 The complexity and depth of the Imam’s response left Yahya utterly bewildered. His confusion was evident, and he began to stammer. Those present immediately recognized his inability to engage with the Imam on this intellectual level. Witnessing this, Ma'mun remarked, “I praise God for granting me the confirmation of my thoughts.” Turning to his relatives, he asked, “Do you now understand what you once denied?” Then, addressing the Imam, he said, “Well done, O Abu Ja'far! May God bless you.”
📚 Sīrat al-Pīshvāyān, Mahdi Pīshvā'ī, p. 573
#ImamJawad
#ImamJavad
#Islamic
#History
#Debate
#random
#abbasid
#Sunni
#Shia
#Shiism
#ShiaIslam
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