➡️ Liquidity — Is there real capital capable of moving the price?
➡️ Attention — How much interest, discussion, and traffic does the project generate?
➡️ Tokenomics — How tokens are distributed and when unlocks are scheduled.

He emphasized that the period before and immediately after a listing is especially sensitive. At that stage, the full supply structure is often not fully transparent, early investors may hold significant allocations, and future unlocks are frequently underestimated. Elevated attention and trading volume can temporarily shape price action on their own.

The fuqahāʾ hold the principle of " النقود لا تتعيّن بالتعيين ", which means that money is not fixed by designation. For example, if a buyer pays for a product with "interest money" (funds received as a result of interest accrual on a deposit), it is still permissible for the seller to accept that payment.

▪️ Freelancers can legally accept crypto from foreign clients
▪️ Payments will go through licensed crypto banks
▪️ Taxes can be paid on crypto income
▪️ Crypto bank cards can be used in stores with automatic fiat conversion

The primary concern with conventional credit cards from a Shariah perspective is the presence of an interest (riba) clause in the contract. If interest is actually incurred through late payment, it is clearly impermissible.
However, a number of contemporary scholars have allowed their use where no Islamic alternative exists, provided the cardholder consistently settles the full balance within the grace period so that no interest arises in practice. Others remain cautious because the contract itself includes a riba contingency, even if it is never activated.

Accordingly, if a person has no realistic Shariah-compliant banking option and is confident they will always repay on time [...] some scholars permit such use as a practical concession rather than an ideal arrangement. Nevertheless, avoiding interest-based facilities altogether remains preferable where possible, and care should be taken never to incur late payment interest or other interest-bearing charges.

وابن حبان في المجروحين (٢٤٧/١)

✅ Spot trading is open
✅ Fast deposits & withdrawals
✅ Everything is ready to use

(Reported by Bukhari, Muslim, and Ahmad)

See: 40 Hadith of al-Ajurri

“In such cases, if the merchant acted in good faith, carried out reasonable checks, and had no knowledge of the fraud, they would not be considered sinful from a Sharīʿah perspective. However, the status of the money itself must still be addressed separately from personal blame.
If it later becomes clear that the funds originated from fraud or theft, the rightful owner retains their claim over that money. Where possible, it should be returned to the original victim through the appropriate channels. Any profit specifically arising from such a transaction should not be treated as lawful personal gain [...]”

🕋 Attend Jumu’ah prayer — don’t miss this opportunity if you’re able.

📖 Read Surah Al-Kahf — by the mercy of Allah, it brings light into our lives and protects us from trials.

🤲 Make plenty of dhikr, especially sending salawat upon the Prophet ﷺ.

🕰 Don’t forget du‘a — there is a special hour on Friday when Allah answers prayers, in shaa Allah.

“I came to the Prophet ﷺ while he was sitting in the shade of the Kaaba. When he saw me, he said, ‘By the Lord of the Kaaba, they are the greatest losers.’

I came closer, sat down, then stood up again and said, ‘O Messenger of Allah, may my father and mother be sacrificed for you — who are they?’

He replied, ‘They are the ones who have the most wealth — except for those who spend it generously,’ and he gestured to the front, to the back, to the right, and to the left — ‘but they are few.’

Then he said, ‘Any owner of camels or livestock who does not give their due zakat — on the Day of Judgment, those animals will come in a better and fuller state than they were in this world. They will trample him with their hooves and bite him with their mouths. Every time the first of them passes over him, the last of them will return to him. This will continue until Allah has judged between His servants.’”

Reported by al-Bukhari, Muslim, and Ahmad.