Paul in the NT refers to Talmud and a Rabbi in Talmud is also referred to in NT, the same Rabbi and the Rabbi's ancestors, (his father and grandfather) are also present in Talmud which obviously shows that Talmud is much older than New Testament and jewSUS himself was teaching straight out of Talmud.
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https://archive.ph/Svvgj
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https://archive.ph/Svvgj
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Jesus was not only a jew, he was an UBER-Jew. An ultra-Orthodox Jew who adhered to rabbinic tradition and followed the oral Torah handed down from the Levitical priests. Why would anyone argue otherwise? Because Jesus got into fights with Pharisees? Only a Pharisee could criticize other Pharisees since they were the doctorates of Jewish society, just as scholars today critique other scholars. 2/3rds of the NT was written by a Gamalian Pharisee named Saul, so you'd think it would be beyond controversy by now.
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Talmudic teachings in the New Testament gospels
โฃ The talmud did not exist until the fifth and sixth centuries CE BUT the oral traditions within them date as far back as 160BCE when the pharisees emerged in Israel. We find Jesus the Nazarene (rav yeshua bar daveed) using them in his teachings:
1) the FOUR CUPS of WINE at Jesus' Passover meal (Luke 22;17,20; Mark 14:25) are nowhere found in the Old Testament scriptures but are mentioned in the Talmud (Mishnah Pesahim 10:7).
2) The concept that CIRCUMCISION OVERRIDES the SABBATH to which Jesus referred (John 7:22-23) is nowhere found in the Old Testament scriptures but is mentioned in the Talmud (Shabbat 18:3).
3) When Jesus used SPITTLE to CURE a man's BLINDNESS (Mark 8:23), this procedure is nowhere found in the Old Testament but is found in the Talmud. Spittle was commonly used to cure eye trouble (Sotah 16d; Baba Batra 126b).
4) When Jesus told us to turn the other cheek (Matt. 5:39), he may have been quoting: "If you are struck you must forgive the offender even though he does not ask for your forgiveness" (Tractate Baba Qamma 9:29).
5) When Jesus said, "Where TWO or THREE are gathered together in my name there am I in the midst" (Matt. 18:20), he was not quoting from the Old Testament. Instead he may have been quoting from R. Hananya who said: "If TWO sit together and interchange the words of the Torah, the Shekhinah abides between them ... " (M. Avot 3:3). But R. Halafta the son of Dosa of the village of Hananya said: " And whence can it be shown that the same applies to THREE? Because it is said He judges among the judges (the minimum number of judges being three), whence can it be shown that the same applies to TWO? Because it is said, Then they that feared the Lord ... (Mal.3:16)" (Avot 3:7; See also ARN 8; B. Sanh. 39a; B. Ber. 5b; Orach Chaiim, 55).
6) Jesus' teaching on VISITING the SICK (Matt. 25:44) is not found in the Old Testament but is found in the Talmud Shabbat 127a, Nedarim 40a and Ben Sira 7:35.
7) Even when his disciples began plucking ears of grain on the Sabbath (Mark 2:23-27) in violation of the Talmud (b. Sab. 73a-b), Jesus argues against this oral law by paraphrasing another oral law. Jesus said, "The SABBATH was MADE for MAN, not MAN for the SABBATH" (Mark 2:27). The Talmud says, "The SABBATH was GIVEN to YOU, but YOU were NOT GIVEN to the SABBATH" (Betzah 17). Jesus may have been paraphrasing Betsah 17 or a similar saying of R. Simeon ben Menasiah (Mek. Ex. 31:14; b. Yoma 85b). In Shab.128a we read, "Bundles which can be taken up with one hand may be handled on the Sabbath ... and he may break it with his hand and eat thereof" which is what Jesus' disciples were doing.
8) In Matthew 12:5 Jesus used Rabbi Akiba's argument that "TEMPLE SERVICE takes precedence over Sabbath " (B. Shab. 132b; cf. also B. Yev. 7a). Also, "REGARD for LIFE overrules the Sabbath" (b. Yoma 85b). Moreover, in the case of any lingering doubt concerning the potential severity of an illness, legal presumption favors intervention and the Mishnah (Yoma 8:6) cites the principle: "Whenever there is doubt concerning LIFE being IN DANGER (the case discussed is a sore throat), this overrides the Sabbath." Otherwise you're guilty of murder. This explains why Jesus allowed his disciples to PLUCK GRAIN on the Sabbath. HUNGER also sets aside the ban on eating the Bread of Presence destined for priests only (Lev. 24:5-9; 1 Sam. 21:1-7) in the case of David and his hungry soldiers.
โฃ The talmud did not exist until the fifth and sixth centuries CE BUT the oral traditions within them date as far back as 160BCE when the pharisees emerged in Israel. We find Jesus the Nazarene (rav yeshua bar daveed) using them in his teachings:
1) the FOUR CUPS of WINE at Jesus' Passover meal (Luke 22;17,20; Mark 14:25) are nowhere found in the Old Testament scriptures but are mentioned in the Talmud (Mishnah Pesahim 10:7).
2) The concept that CIRCUMCISION OVERRIDES the SABBATH to which Jesus referred (John 7:22-23) is nowhere found in the Old Testament scriptures but is mentioned in the Talmud (Shabbat 18:3).
3) When Jesus used SPITTLE to CURE a man's BLINDNESS (Mark 8:23), this procedure is nowhere found in the Old Testament but is found in the Talmud. Spittle was commonly used to cure eye trouble (Sotah 16d; Baba Batra 126b).
4) When Jesus told us to turn the other cheek (Matt. 5:39), he may have been quoting: "If you are struck you must forgive the offender even though he does not ask for your forgiveness" (Tractate Baba Qamma 9:29).
5) When Jesus said, "Where TWO or THREE are gathered together in my name there am I in the midst" (Matt. 18:20), he was not quoting from the Old Testament. Instead he may have been quoting from R. Hananya who said: "If TWO sit together and interchange the words of the Torah, the Shekhinah abides between them ... " (M. Avot 3:3). But R. Halafta the son of Dosa of the village of Hananya said: " And whence can it be shown that the same applies to THREE? Because it is said He judges among the judges (the minimum number of judges being three), whence can it be shown that the same applies to TWO? Because it is said, Then they that feared the Lord ... (Mal.3:16)" (Avot 3:7; See also ARN 8; B. Sanh. 39a; B. Ber. 5b; Orach Chaiim, 55).
6) Jesus' teaching on VISITING the SICK (Matt. 25:44) is not found in the Old Testament but is found in the Talmud Shabbat 127a, Nedarim 40a and Ben Sira 7:35.
7) Even when his disciples began plucking ears of grain on the Sabbath (Mark 2:23-27) in violation of the Talmud (b. Sab. 73a-b), Jesus argues against this oral law by paraphrasing another oral law. Jesus said, "The SABBATH was MADE for MAN, not MAN for the SABBATH" (Mark 2:27). The Talmud says, "The SABBATH was GIVEN to YOU, but YOU were NOT GIVEN to the SABBATH" (Betzah 17). Jesus may have been paraphrasing Betsah 17 or a similar saying of R. Simeon ben Menasiah (Mek. Ex. 31:14; b. Yoma 85b). In Shab.128a we read, "Bundles which can be taken up with one hand may be handled on the Sabbath ... and he may break it with his hand and eat thereof" which is what Jesus' disciples were doing.
8) In Matthew 12:5 Jesus used Rabbi Akiba's argument that "TEMPLE SERVICE takes precedence over Sabbath " (B. Shab. 132b; cf. also B. Yev. 7a). Also, "REGARD for LIFE overrules the Sabbath" (b. Yoma 85b). Moreover, in the case of any lingering doubt concerning the potential severity of an illness, legal presumption favors intervention and the Mishnah (Yoma 8:6) cites the principle: "Whenever there is doubt concerning LIFE being IN DANGER (the case discussed is a sore throat), this overrides the Sabbath." Otherwise you're guilty of murder. This explains why Jesus allowed his disciples to PLUCK GRAIN on the Sabbath. HUNGER also sets aside the ban on eating the Bread of Presence destined for priests only (Lev. 24:5-9; 1 Sam. 21:1-7) in the case of David and his hungry soldiers.
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Christopher Enoch explains that Rabbi Jesus came to fulfill not only the written torah but the ยนoral torah as well.
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The point of this channel is to prove that Jesus (if he even existed at all) was an Orthodox jew without taint or blemish, who did not come to establish a new religion nor evangelise to gentiles, but rather came to purify Judaism from its Hellenistic elements by restoring the jewish Orthodoxy.
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USSR Loved Christ pinned ยซThe point of this channel is to prove that Jesus (if he even existed at all) was an Orthodox jew without taint or blemish, who did not come to establish a new religion nor evangelise to gentiles, but rather came to purify Judaism from its Hellenistic elementsโฆยป
TALMUDIC TRADITIONS OBSERVED BY JESUS (RABBI YESHUA BAR-DAVID)
- Jesus notably had tassels on his garment (Tsitsiyot):
Matthew 9:20; 14:36; Mark 6:56; Luke 8:44. Tractate Menachot 43a discusses the importance of tassels.
- Jesus did traditional rabbinic blessings before meals: Matthew 14:19; Mark 6:41; Luke 9:16; John 6:11. Tractate Berachot 35a elucidates on blessings before and after eating.
- Divorce Laws in the New Testament: Matthew 5:31-32; 19:3-9; Mark 10:2-12. These were echoed from Gittin 90a, which covers debates on the grounds for divorce.
- Sabbath Observance by Jesus: Matthew 12:1-8; Mark 2:23-28; Luke 6:1-5. Tractate Shabbat 128b discusses permitted activities on the Sabbath, which Rabbi Jesus notably tapped into.
- Jesus healing on the Sabbath:
Luke 13:10-17; 14:1-6; John 5:1-18. Tractate Yoma 85b permitted healing on the Sabbath in certain conditions.
- The Golden Rule:
Matthew 7:12; Luke 6:31. Tractate Shabbat 31a is where Jesus adopted the golden rule from, it was a saying of Rabbi Hillel the Elder.
- Tithing in the Gospel: Matthew 23:23; Luke 11:42. Tractate Ma'aser Sheni 5:8 discusses the same rules on tithing.
- Respect for Teachers/Rabbis: Matthew 23:2-3. Tractate Avot 4:12 discusses the importance of honoring Jewish teachers.
- Jesus' teaching on Purity Laws: Matthew 23:25-26; Mark 7:1-23. These are echoed from Tractate Chullin 120b - Discussions on purity and impurity.
- Prayer Structure in the New Testament: Matthew 6:9-13 (Lord's Prayer). Tractate Berachot 29b emphasizes the important of structured prayer in Jewish liturgy.
- Jesus notably had tassels on his garment (Tsitsiyot):
Matthew 9:20; 14:36; Mark 6:56; Luke 8:44. Tractate Menachot 43a discusses the importance of tassels.
- Jesus did traditional rabbinic blessings before meals: Matthew 14:19; Mark 6:41; Luke 9:16; John 6:11. Tractate Berachot 35a elucidates on blessings before and after eating.
- Divorce Laws in the New Testament: Matthew 5:31-32; 19:3-9; Mark 10:2-12. These were echoed from Gittin 90a, which covers debates on the grounds for divorce.
- Sabbath Observance by Jesus: Matthew 12:1-8; Mark 2:23-28; Luke 6:1-5. Tractate Shabbat 128b discusses permitted activities on the Sabbath, which Rabbi Jesus notably tapped into.
- Jesus healing on the Sabbath:
Luke 13:10-17; 14:1-6; John 5:1-18. Tractate Yoma 85b permitted healing on the Sabbath in certain conditions.
- The Golden Rule:
Matthew 7:12; Luke 6:31. Tractate Shabbat 31a is where Jesus adopted the golden rule from, it was a saying of Rabbi Hillel the Elder.
- Tithing in the Gospel: Matthew 23:23; Luke 11:42. Tractate Ma'aser Sheni 5:8 discusses the same rules on tithing.
- Respect for Teachers/Rabbis: Matthew 23:2-3. Tractate Avot 4:12 discusses the importance of honoring Jewish teachers.
- Jesus' teaching on Purity Laws: Matthew 23:25-26; Mark 7:1-23. These are echoed from Tractate Chullin 120b - Discussions on purity and impurity.
- Prayer Structure in the New Testament: Matthew 6:9-13 (Lord's Prayer). Tractate Berachot 29b emphasizes the important of structured prayer in Jewish liturgy.
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We should never forget that, as in Exodus and Isaiah, the socialist revolution in Russia is a pillar of hope of deliverance from exploitation and oppression. The Land of the Soviets is a light to the nations, a living beacon illuminating the road to the โpromised landโ called the socialist world, a โtorch lighting the path to liberation from the yoke of the oppressorsโ for all the peoples of the world! As the star led the Magi to the Christ child, so is the socialist revolution a โLight from the Eastโ.
๐๐จ๐ฌ๐๐ฉ๐ก ๐๐ญ๐๐ฅ๐ข๐ง
Stalin, Works 4: 181-86
@USSRLovedChrist
๐๐จ๐ฌ๐๐ฉ๐ก ๐๐ญ๐๐ฅ๐ข๐ง
Stalin, Works 4: 181-86
@USSRLovedChrist
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The history of nations teaches us the necessity of the Union with Christ.
๐๐๐ซ๐ฅ ๐๐๐ซ๐ฑ
Reflections of a Young Man on the Choice of a Profession (1835).
@USSRLovedChrist
๐๐๐ซ๐ฅ ๐๐๐ซ๐ฑ
Reflections of a Young Man on the Choice of a Profession (1835).
@USSRLovedChrist
๐19
The Soviet Constitution of 1936 stated in article 118: "Citizens of the U.S.S.R. have the right to workโฆ He who does not work, neither shall he eat" which was directly extracted from 2 Thessalonians 3:10. Article 12 also incorporated Acts 4:35 into the Bolshevik framework in which it said "From each according to his ability, to each according to his work"
Even Vladimir Lenin referenced 2 Thessalonians 3:10 ("If any would not work, neither should he eat") as a justification for socialist labor policies, laying the groundwork for its inclusion in later Soviet constitutional rhetoric. [Collected Works, Volume 25, pp. 381-492.]
๐๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐ง๐ข๐จ๐ง ๐จ๐ ๐๐จ๐ฏ๐ข๐๐ญ ๐๐จ๐๐ข๐๐ฅ๐ข๐ฌ๐ญ ๐๐๐ฉ๐ฎ๐๐ฅ๐ข๐๐ฌ
Adopted December 5, 1936. -Bucknell University, Department of Russian Studies.
@USSRLovedChrist
Even Vladimir Lenin referenced 2 Thessalonians 3:10 ("If any would not work, neither should he eat") as a justification for socialist labor policies, laying the groundwork for its inclusion in later Soviet constitutional rhetoric. [Collected Works, Volume 25, pp. 381-492.]
๐๐จ๐ง๐ฌ๐ญ๐ข๐ญ๐ฎ๐ญ๐ข๐จ๐ง ๐จ๐ ๐ญ๐ก๐ ๐๐ง๐ข๐จ๐ง ๐จ๐ ๐๐จ๐ฏ๐ข๐๐ญ ๐๐จ๐๐ข๐๐ฅ๐ข๐ฌ๐ญ ๐๐๐ฉ๐ฎ๐๐ฅ๐ข๐๐ฌ
Adopted December 5, 1936. -Bucknell University, Department of Russian Studies.
@USSRLovedChrist
๐13
Pure communism was the economic and social gospel preached by Jesus Christ, and every act and utterance which may properly be ascribed to him conclusively affirms it.
๐๐ฎ๐ ๐๐ง๐ ๐๐๐๐ฌ
American socialist leader, quoted in a 1914 speech, cited by Soviet sympathizers in later publications like The Communist (USSR-aligned journal).
@USSRLovedChrist
๐๐ฎ๐ ๐๐ง๐ ๐๐๐๐ฌ
American socialist leader, quoted in a 1914 speech, cited by Soviet sympathizers in later publications like The Communist (USSR-aligned journal).
@USSRLovedChrist
๐15
Jesus was the first socialist, the first to seek a better life for mankind.
๐๐ข๐ค๐ก๐๐ข๐ฅ ๐๐จ๐ซ๐๐๐๐ก๐๐ฏ
Quoted in The London Daily Telegraph, June 16, 1992.
@USSRLovedChrist
๐๐ข๐ค๐ก๐๐ข๐ฅ ๐๐จ๐ซ๐๐๐๐ก๐๐ฏ
Quoted in The London Daily Telegraph, June 16, 1992.
@USSRLovedChrist
๐13
According to the memories of Stalin's bodyguard, Yu. Soloviev, who had been with the leader for his last ten years: "In his office there was an icon of Our Lady of Kazan, and he often prayed alone in the inner temple of the Nativity of the Virgin in the Grand Kremlin Palace." The fact is described in the book of Paul Pobedonostev.
This scientific work is a valuable source, because most of the materials of the research were published for the first time. Many of the facts were classified in the Soviet period. The event crucial for the entire Orthodox community took place in 1943: September 4, in Moscow, Joseph Stalin met with the Acting Patriarch Sergius (Stragorodsky), Leningrad Metropolitan Alexy and Exarch of Ukraine, Kiev and Galich Metropolitan Nicholas. At the meeting, Stalin promised that "the church can count on the FULL SUPPORT OF THE GOVERNMENT in all matters related to its organizational strengthening and development within the USSR."
From that day the church revival began. Religion has come to play an increasingly important role in the social and legal society. 22,000 parishes were opened, the Trinity-Sergius Lavra - the center of Russian spirituality โ was revived along with the Theological Academy under it. Editions of the Moscow Patriarchate were published more often and in greater numbers. After a long break, in 1944, the Easter was first celebrated in the Soviet Union.
Source: The Boris Yeltsin Presidential Library
This scientific work is a valuable source, because most of the materials of the research were published for the first time. Many of the facts were classified in the Soviet period. The event crucial for the entire Orthodox community took place in 1943: September 4, in Moscow, Joseph Stalin met with the Acting Patriarch Sergius (Stragorodsky), Leningrad Metropolitan Alexy and Exarch of Ukraine, Kiev and Galich Metropolitan Nicholas. At the meeting, Stalin promised that "the church can count on the FULL SUPPORT OF THE GOVERNMENT in all matters related to its organizational strengthening and development within the USSR."
From that day the church revival began. Religion has come to play an increasingly important role in the social and legal society. 22,000 parishes were opened, the Trinity-Sergius Lavra - the center of Russian spirituality โ was revived along with the Theological Academy under it. Editions of the Moscow Patriarchate were published more often and in greater numbers. After a long break, in 1944, the Easter was first celebrated in the Soviet Union.
Source: The Boris Yeltsin Presidential Library
๐10
"The history of early Christianity has notable points of resemblance with the modern working-class movement... Both Christianity and the workersโ socialism preach forthcoming salvation from bondage and misery; Christianity places this salvation in a life beyond, after death, in heaven; socialism places it in this world, in a transformation of society. Both are persecuted and baited, their adherents are despised and made the objects of exclusive laws, the former as enemies of the human race, the latter as enemies of the state, enemies of religion, the family, social order. And in spite of all persecution, nay, even spurred on by it, they forge victoriously, irresistibly ahead. Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain."
โ Frederick Engels, On the History of Early Christianity, 1894
Source
โ Frederick Engels, On the History of Early Christianity, 1894
Source
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