My highly anticipated essay response to Keith Woods is now up

https://joeldavis.substack.com/p/why-nationalism-needs-national-socialism

National Revolution in England 🏴󠁧󠁢󠁥󠁮󠁧󠁿

Kai Murros is a pan-European nationalist from Finland. He is considered a leading intellectual in the movement to free Europe from anti-White Marxist tyranny. This presentation deals with nationalism in England, but the ideas are applicable to our people throughout the world.

https://archive.org/details/youtube-C1WrzlG-00I

“European-founded countries have had countless violent revolutions. Why can’t we have one again?”

Nathaniel Veltman

Nativist Concern is a British content creator, known from a podcast “The Absolute State Of Britain”, as well as from his Odysee and Telegram channels. He comments on European affairs, also of the Central and Eastern European states. He frequently travels to our part of Europe, documenting the developments of our nationalist movements.

https://open.substack.com/pub/nativistconcern/p/interview-with-nativist-concern?r=1na1kr&utm_medium=ios

This film provides extensive footage of the St. Augustine civil rights demonstrations. It shows demonstrations by blacks on the beach in St. Augustine, Florida, counter demonstrations by whites, speeches made by Dr. Martin Luther King Jr. and Governor Farris Bryant, and speeches by segregationists such as Reverend Connie Lynch, Richard "Hoss" Manucy, and fascist J.B. Stoner. It also includes scenes of the highway patrol sent in to assist local law enforcement officials.

Before Identitarianism: European Identity in the European Far Right
by Marta Lorimer

Far right parties are frequently defined as Eurosceptic, however, the reality of their engagement with Europe is more complex. While frequently opposing the EU, these parties claim allegiance to ‘Europe’ as a civilizational project. This chapter argues that far right parties have long conceived of Europe in terms of an identity. The argument is illustrated empirically through the analysis of the Italian Social Movement (MSI) and the Rassemblement National (RN). The analysis shows that since the 1970s, the two parties thought of Europe as a distinct civilisation and claimed to belong to that civilisation. However, it also shows that in the case of the RN, this understanding of Europe increasingly clashed with the project of European integration, leading the party to develop a ‘pro-Europe, anti-EU’ stance. The MSI/AN did not adopt a similar position, remaining broadly collaborative in its stance towards EU integration.

[FOR SOCIAL JUSTICE]

Since Emmanuel Macron came to power in 2017, all indicators of poverty have been on the rise. The right to housing and access to property are becoming increasingly difficult. Inflation on basic necessities is constantly rising, not to mention the price of energy. Outside of major urban centers, work is becoming scarcer every day, while workers' rights are being undermined. All of this is not the result of chance, but stems from the will of nomadic and globalized castes, who seek to exploit our people to the very dregs. Whether international oligarchies, corrupt politicians, or foreign groups, the French are always the first victims. We therefore hope for the emergence of a popular and national state, by and for the people, to restore the dignity of the despised French!

12 March 1980
Angelo Mancia 🌹

📉 In a world where traditional economic models often seem inadequate to meet contemporary challenges, autonomism presents itself as a promising alternative. From a nationalist-revolutionary perspective, communities whose historical existence and autonomy are threatened can only reject this Janus-shaped paradigm of capitalism and socialism.

🏴 Faced with the liberal-Marxist paradigm in which we live, we will have the pleasure of welcoming Marc Gastoué, from the Georges Valois Institute, to discuss the political and economic philosophy of autonomism, which advocates the autonomy of communities and individuals while seeking to promote sustainable development, social equality, and solidarity. Unlike the extremes of globalized capitalism and state collectivism, autonomism offers a middle ground that values ​​local initiative, empowerment, and respect for environmental resources.

“When a sentimentalist, e.g., a Liberal, enters politics, he becomes perforce a hypocrite.”

Francis Parker Yockey, Imperium

"Without The Thunderbolt we are just another Klan or White Citizens Council"

National States Rights Party (NSRP)

(11 March 1972) Autonomists attack the Police during an MSI demonstration

🇮🇹 In Milan, a demonstration promoted by the MSI and the 'Silent Majority', resulted in riots caused by the extra-parliamentary left that led to the death of a pensioner, Giuseppe Tavecchio, hit by a tear gas canister.

Patriot Front crashing a Marxist book fair.

“There is no socialism without the nationalization and socialization of industries, the expropriation of landed property with the creation of cooperative agricultural companies, the nationalization of banks and credit institutions, the limitation of property rights to goods for use and consumption, the removal of the press from the control of private capital, the total cessation of the exploitation of man by man”

Spartaco Cilento, Pensiero Nazionale

Poet, pilot, dandy, warrior. The legendary Gabriele D'Annunzio was born on this day. Read more about his life and accomplishments here:
https://counter-currents.com/2024/03/remembering-gabriele-dannunzio-9/

In its day, Italian Fascism was one of the most advanced and progressive regimes in its social measures. The corporatism of the Twenty Years, in terms of what was valid in it, should be interpreted in the context of an organic and anti-Marxist idea, and therefore outside of everything that can be legitimately called ‘socialism’. Exactly — but only — to this extent could Fascism have been a ‘third way’, a possibility offered to European civilisation, opposed to both Communism and capitalism.

Julius Evola, Fascism Viewed from the Right

More than a decade after his suicide, Venner continues to cast a long shadow over French politics. Last Sunday, the National Rally, the party of Marine Le Pen, won a resounding victory in the first round of the legislative elections. It’s now on the brink of power. This would have been impossible without Venner’s influence. He theorised the political strategy — often called dédiabolisation (de-demonisation) — that normalised the French far-Right.

Venner had been mulling this strategy for a while. Back in 1959, when he had founded the Nationalist Party, a violent group which would soon be dissolved, Venner had told new recruits that they should be careful about what they said in public. “Never discuss subjects that may shock newcomers by the way you present them,” he had warned them. “For example, the métèque problem must never in a presentation or a conversation be approached with the perspectives of the crematorium or the soap dish.” In other words, never say that you ultimately want to exterminate all métèques. When you are a fascist, you can kiss but you can never tell.

Shortly after leaving jail in 1962, Venner published his pamphlet. Titled Pour une critique positive (Towards a Positive Criticism), it became a self-help manual for generations of French far-Right activists, for whom Venner is the closest thing they have to an Antonio Gramsci. With his bold, iconoclastic text, he laid the ideological groundwork for the National Rally to become the most popular party in France. And he pioneered the strategy of dédiabolisation that has been at the heart of Marine Le Pen’s political career.

https://unherd.com/2024/07/marine-le-pens-favourite-far-right-philosopher/

🔴 SEE YOU ON 10 MAY 2025 IN PARIS!

📢 Tribute to Sébastien Deyzieu and all the murdered nationalist comrades! 🏴

🔥 When the spirit remembers, the flame lives on.

@comitedu9mai