🇺🇸⚡️- FBI has shut down its Diversity Office in preparation for President Trumps Inauguration

"I for one believe that unity is a must because either the descendants of White Europeans (whether from North, South, East or West Europe) stick together or we shall perish."

Richard Scutari

"In Syria it boils down you either being for Assad, IS or a happy-go-lucky ideal world. I have chosen my camp."

Julien Rochedy, 2014.

Political Schism in Europe

Hans Vogel critiques Alice Weidel’s interview with Elon Musk as a stark example of Europe’s political inversion, where loyalty to postwar orthodoxy and U.S. interests eclipses true conservatism and sovereignty.

Read the essay here:

https://www.arktosjournal.com/p/political-schism-in-europe

"Archeofuturism is about using new technologies to revitalize much older traditions. It is the fusion of tradition and innovation. In a way, everyone engages in Archeofuturism. If we use modern communication tools to promote our origins, heritage, and traditions, then we are practicing a form of Archeofuturism."

Jean-Yves Le Gallou

Germany for Germans, foreigners out!

The European soul is marked by a longing for the future, a sign of youthfulness. To put it shortly, it is historial and imaginal (it constantly envisages future history according to a plan). In art, too, European civilisation has been the only one in which forms have undergone constant renovation and all cyclical return of past models has been banned. The spirit of artworks must remain unchanged (the archaic pole) but their form must always change (the futurist pole). The European soul is defined by ongoing creation and invention – the poiesis of the Greeks – while being always aware of the fact that in its direction and values it must remain faithful to tradition.

Guillaume Faye, Archeofuturism

Suspension of immigration and encouragement of re-emigration hang together, logically and humanly, as two aspects of the same approach.

Enoch Powell

Read books; don't burn them.

“We will open a new front for the national and social liberation of the people. All wheels come to a halt when my blue arm moves into action.”

Jürgen Elsässer

BBC EXPOSED - Full Interview - COVERT Recording
Last week I was invited to participate in an interview with the BBC in relation to a forthcoming documentary aimed at ‘exposing’ anti-migrant activists. I attended that interview and recorded it all – now you can hear the full recording and find out the BBC’s true agenda.
HEAR THE FULL RECORDING:
ODYSEE: https://odysee.com/@MarkCollett:6/20250117---BBC-Exposed:a
BITCHUTE: https://www.bitchute.com/video/yiLlZLrQuMFL
PLEASE NOTE: Feel free to share this recording or download it and re-upload it to sites like X, Facebook and YouTube.

The Ba’ath party offers the unique case of being the only Pan-Arab political party (if we make an exception in the very original case of the Syrian Popular Party – Translator’s note: Better known as the SSNP today) to have tried to elaborate a truly “national-revolutionary” doctrine with a certain degree of coherence, thanks to the political and historical analyses of its founder and leader, Michel Aflaq (a Greek-Orthodox Syrian), firstly in numerous articles disseminated, and above all, in the complete volume “Fi sabîl al-Ba’as,” published in Damascus in 1959, at the time of the Syrian-Egyptian Union, within the United Arab Republic.

This “Arab socialism” only attracts the classical Marxist response: “Petit-bourgeois populism!” “Social fascist demagogy!”
In any case, Ba’athist socialism is identical to the socialism of all the Fascist type movements and Aflaq limits himself to distinguishing himself from the Western Fascist thinkers (despite his hostility to “ideologies foreign to the Arab world” which he mostly did to fend off Communism), while refusing the Marxist divides of the class struggle.

https://institutenr.org/2016/10/28/the-baath-ideology-and-history-francois-duprat-1973/

Fratelli d’Italia is “postfascist”: It distances itself from the Mussolini era, but defends the postwar record of the MSI, from which most of its leaders hail. In particular, it honors the MSI as a “social” right-wing party that “always stood up for the poorest.”

"The Nationalist does not need followers but militants who are defined by their doctrine, not in their relation to a man. He does not fight for a pseudo-savior, for the savior is found within himself. Those who a take the helm can disappear or make mistakes and they are replaced; the value of the cause is not tainted by this. The militants sacrifice themselves for their ideas, not for a man. An organization must be a community of militants, not someone’s personal property."

Dominique Venner, For a Positive Critique

“For the 1973 legislative elections we are currently preparing a national front with nearly all of the personalities that make up the national opposition.”

François Duprat, December 1971.

The Origins of the National Front
by Grégoire Kauffmann

Created in October 1972, the French National Front (FN) finds its origins in the “revolutionary nationalism” ideology upheld by the young neo-fascist activists of the movement Ordre Nouveau (New Order). These devotees of violence used the Celtic cross as their insignia. Their agenda, hostile to the “bourgeois order,” consisted of a few key ideas inspired by the German conservative revolution of the interwar period and the European fascist dictatorships: the defense of the West, a fear of mingling and of otherness, and the search for a “third way” between communism and capitalism.

At this time, the FN was still passionately in favor of European unity, and Jean-Marie Le Pen went so far as to imagine “limited ways of abandoning sovereignty,” and, on a military level, “the coordination of French and British forces.”