If we take a moment to step back from the war raging in the Levant, though, it almost seems as if the West as a whole is being subjected the same type of forces that we are witnessing more visibly in Gaza. As Greg Johnson has argued, white people are being subjected to a slow, deliberate genocide wherever we happen to live.

Like the Palestinians, we too are being experimented on, surveilled, monitored, tracked, subjected to unrelenting propaganda, and replaced by hordes of foreigners.

Why is it important to pay attention to the ongoing war in Gaza and Israel’s extermination of the Palestinians? Because it is our future, too, if we do not resist metapolitically. I do not want Palestinians entering my country in vast numbers as a result of this war. They do not belong in Canada, the United States, Europe, or the wider West. But their plight should serve as a grim reminder of the Jewish proclivity for genocidal revenge.

https://counter-currents.com/2024/02/war-and-genocide-in-gaza-with-no-end-in-sight/

For Wilfred Risdon the British Union of Fascists was "the custodian of the ideals of the early Socialist pioneers" and Mosley the twentieth-century equivalent of Robert Owen. However the Labour Party through its acceptance of the capitalist values of materialism and internationalism had betrayed its socialist principles and supporters. Risdon continued this critique by claiming that fascism was a natural development from, and improvement upon socialism.

If the situation was hopeless, their propaganda would be unnecessary. 😎

Nietzschean Socialism — Left and Right, 1890-1933
by Steven E. Aschheim

It was not surprising that when the radical right sought to appropriate the idea of socialism for its own purposes Nietzsche was the central inspiration in such a transition.

The right now offered a ‘national socialism’ as a counterweight to the Marxist idea of international proletarian revolution. Its ideologues could proclaim themselves socialists not only because they assigned to the state authoritarian powers to regulate socio-economic life along quasi-corporate lines, but also because they couched their analyses of society in terms of a biting critique of the bourgeoisie and accorded to the lower classes a major role in their visions of a post-liberal, post-Marxist, national regeneration. Nietzsche provided a fruitful source for these themes. This was a conception which conflated the national with the social. Dedication to the nation would create a socialism of the volksgemeinschaft, a viable substitute for the socialism of class.

Happy Halloween

Trump as the Last Warrior of the West

Michael Kumpmann presents Esoteric Trumpism as Constantin von Hoffmeister’s exploration of Trump as a mythic, Archeofuturist figure navigating the West’s existential battle for revival, bridging esoteric symbolism and modern populism in an apocalyptic quest for renewal.

Read the review here:

https://www.arktosjournal.com/p/trump-as-the-last-warrior-of-the-west

Gottfried Feder's writings called for a thoroughgoing state socialism. In the same writings he also said quite a lot about the form of the new state. It would be corporatist in structure, and highly representative. In "Der soziale Staat," he even proposed that the vote be extended to children.

“Others call us reactionary. Some do this in bad faith so that the workers will give us a wide berth and not listen to us. Despite this the workers will listen to us, and when they listen to us they will not believe those who make this accusation, because it is precisely when the aim is to restore, as we do, the idea of the indestructible integrity of fate that it is not possible to be reactionary.”

Josè Antonio Primo de Rivera

Embrace Struggle

“I am writing to resist the idea that Europe and civilization are going to hell. If I am being ‘crucified for an idea’ – that is, the coherent idea around which my muddles accumulated – it is probably the idea that European culture ought to survive, that the best qualities of it ought to survive along with whatever other cultures, in whatever universality.”

Ezra Pound

Anyone can pull a trigger, but not everyone has the discipline or the courage to fight with bare hands—to cultivate the strength, both mental and physical, that true training builds. A strong body is the foundation of a strong mind; the endurance and focus required in physical training sharpen resilience, fortify willpower, and create a mind that does not falter under pressure. Rarely do we see the combination of intellect with bravery; those with sharp minds often lack the will to act, and those with courage may not value wisdom. This is why we must revive the archetype of the “cultured thug”: someone who embodies strength, discipline, and knowledge in equal measure.

This is why Active Clubs exist as a living, evolving, growing concept—a foundation built on real strength, stability, and growth. Unlike the recent failed groups that gathered to fire guns in the woods under the banners of old symbols.

‘Race against race, immutable’: Pound’s fascist readings of Henry James
by David Barnes

Henry James is recognised as a major literary influence on modernism. Yet in the increasingly politicised writings of the modernist poet Ezra Pound, James stood for far more than literary experimentation. In Pound’s writings, the novelist figured as an author peculiarly sensitive to notions of race and cultural integrity. This essay explores Pound’s creation of a ‘Fascist’ James, one whose battles on behalf of ‘civilisation’ came increasingly to signify for Pound a narrow, culturally exclusive and authoritarian world. By the late 1930s, James featured in Pound’s Italian journalism as an ideal author for his ‘Fascist Library’. With readings of Pound’s early writings on James alongside in-depth analyses of the Pisan Cantos (1948), James’s fictions of encounter between America and Europe became key to Pound’s later vision of culture – a vision increasingly marked by its emphasis on the cultural and racial unity of Europe.

"Blood is the fuel that is consumed by the metaphysical flame of destiny."

Ernst Jünger

🇬🇷 On November 1, 2013, Giorgos and Manos, two young Greek nationalists, were shot dead by antifa terrorists.

Alexandros, a third nationalist, was seriously injured in an attack; he only opened his eyes again eleven days later, after undergoing multiple operations. To this day, the antifascists who opened fire from their motorcycle have not been held responsible. Although they claimed responsibility for the attack in a statement, the authorities have decided to drop the ongoing investigations.

“The 300 Spartans of Thermopylae are regarded by us as a parable for honour and fulfilment of duty. Nothing gives better proof of the influence of the latter than our attempts at a restoration of Greek life.”

Alfred Rosenberg