𝑬𝒖𝒓𝒐𝒑𝒆𝒂𝒏 π‘Ίπ’π’„π’Šπ’‚π’π’Šπ’”π’Ž
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Hundreds of Spanish Falangists giving Roman salutes in Madrid.

The European peoples are waking up.
⚑95❀‍πŸ”₯12πŸ‘1πŸ™1
HUNGARIAN REVOLUTION

In memory of the Hungarian youth who did not stop in front of the Soviet tracked vehicles and chose honor and love for freedom in the face of communist oblivion.

The sun no longer rises in the east!
πŸ•Š36⚑15🫑2❀1πŸ‘1
β€œAn individual in his relation towards the nation is a transient element and a nation is not just a sum of individuals, but a live organic wholeness.”

Grga Pejnović
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The French Identitarian movement claims an attachment to a certain civilizational identity linked to the European continent. In addition to structuring their movement into local chapters, each of which is responsible for the defense and promotion of local identities, the activists strive to embody this common European identity at the European level. They have, it seems, succeeded in doing so: since its creation, the French Identitarian movement has effectively maintained links with counterparts in Europe.

https://www.illiberalism.org/an-identitarian-europe-successes-and-limits-of-the-diffusion-of-the-french-identitarian-movement/
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β€œThe Sweden Democrats want us to limit immigration, but still take in more immigrants. The Nordic Resistance Movement wants to stop non-European immigration completely.”

Simon Lindberg
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Forwarded from π‚𝐔𝐋𝐓𝐔𝐑𝐄𝐃 𝐓𝐇𝐔𝐆𝐒
πŸ•ΈοΈ

When you decide on something, there should be no doubtβ€”only certainty. You don’t question if you’ll achieve it, but when. Not only is this a cornerstone for fascism, this is the essence of man: not solely having the will to pursue what you desire, but the certainty of reaching it.

Nothing is ever truly out of your reach; what you aim for is simply waiting for you to claim it.

The world bends to the will of those who act with unwavering determination.
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β€œI’m socially right wing, economically left wing, and nationally French”

Jean-Marie Le Pen
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AurΓ©lien Verhassel explains the conditions of access to identitarian bars "it is necessary to be French, European, of white race".
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Forwarded from Arktos
Film Archetypes for Surviving the Kali Yuga

Christian Chensvold discusses the search for a guiding archetype in today’s fractured age, contrasting the lone cowboy and mythic heroes of cinema with Julius Evola’s β€œaristocrat of the soul” as a model for individual spiritual resilience amid a post-civilizational world.

Read the essay here:

https://www.arktosjournal.com/p/film-archetypes-for-surviving-the-kali-yuga
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"His recent actions, his attitudes and his rebellion are clear demonstration of a Futurist consciousness. […] Mussolini was always, like Corridoni [a revolutionary syndicalist and a friend of Mussolini], a warm supporter of ours. […] The absolutely lightning speed with which he was converted to the need for war and the virtues of war can be taken as a first point in support of my argument. You must, however, bear in mind the new propaganda system he has adoptedβ€”a system which is ours and that we activated."

Filippo Tommaso Marinetti
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Pulp_Fascism_Right_Wing_Themes_in_Comics,_Graphic_Novels,_Popular.pdf
1.4 MB
Pulp Fascism: Right-Wing Themes in Comics, Graphic Novels, & Popular Literature
by Jonathan Bowden, Greg Johnson

Jonathan Bowden was a paradox: on the one hand, he was an avowed elitist and aesthetic modernist, yet on the other hand, he relished such forms of popular entertainment as comics, graphic novels, pulps, and even Punch and Judy shows, which not only appeal to the masses but also offer a refuge for pre- and anti-modern aesthetic tastes and tendencies. Bowden was drawn to popular culture because it was rife with Nietzschean and Right-wing themes: heroic vitalism, Faustian adventurism, anti-egalitarianism, biological determinism, racial consciousness, biologically-based (and traditional) notions of the differences and proper relations of the sexes, etc. Pulp Fascism collects Bowden's principal statements on Right-wing themes in popular culture drawn from his essays, lectures, and interviews. These high-brow analyses of low-brow culture reveal just how deep and serious shallow entertainment can be.
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β€œI mean such an increase in the menace of Russia that Europe would have to resolve to become menacing, too, namely, to acquire one will by means of a new caste that would rule Europe, a long, terrible will of its own that would be able to cast its goals millennia hence β€” so that the long-drawn-out comedy of its many splinter states as well as its dynastic and democratic splinter wills would come to an end.”

Friedrich Nietzsche
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The other Third-worldism is the term used by Philippe Baillet to designate all those who could be considered to be proponents of a β€œright-winged Third-worldism”

The other Third-worldism is a political sensibility that, indeed, evolved over time, but that is - in its generally accepted meaning - based on certain key-ideas. The development of a European β€œThird Way”, hostile to both communism and parliamentary democracy, is at its root. Non-alignment on both Blocs (before the fall of the USSR) and β€œanti-imperialism” logically follow from such premises. It is no surprise that the incarnation of this idea was seen as having been achieved by Fascism, or even National-Socialism, by certain currents and authors...

The ideas treated by the book are mainly found among β€œrevolutionary nationalists”, but not only, since they come from a β€œmovement [mouvance], rather than from a very structured phenomenon”.

Ideas falling under the category of this other Third-worldism can also be found in the β€œrevolutionary traditionalist” school, a kind of synthesis of ideas from Evola, Thiriart and the Fascist left. Its main organ in France was the magazine β€œTotalité”, starting from 1977 on. Its support to some forms of radical islamism is quite clear in several issues (Baillet himself contributed to several issues at the time)... Let us not forget the impact of the Iranian revolution on revolutionary nationalists at the time.

https://open.substack.com/pub/fleurinverse/p/a-critique-of-right-winged-third
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Forwarded from NRWAVE
The marching of thousands of boots, the rhythmic humming that shook the ground itself, the joy that ruled hearts and minds - this is what started on October 28, 1922. On the next day, the King has submitted to a new CΓ€sar.

Demonstration of power and unmatched strength, supported by the love of the people tired of uncertainty and leftism, grounded in a discipline and unwavering loyalty, made a miracle that day.
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