Nationalpopulism_Right_and_Left_The_Social_National_Synthesis_T.pdf
354.7 KB
Nationalpopulism, Right and Left: The Social-National Synthesis Today
by Daniel Rueda
For most of the postwar period the idea of merging socialist (or popular) and nationalist elements was marginal in Europe. But in the last two decades we have been witnessing a new form of social-national synthesis: nationalpopulism. This article examines this resurgence by comparing right-wing nationalpopulism and left-wing nationalpopulism. In order to do so, it focuses on four European countries: France, Italy, Greece and Spain. While there are both policy and discursive similarities between these two forms of nationalpopulism, this article argues that they are fundamentally different and belong to antagonistic ideological factions.
by Daniel Rueda
For most of the postwar period the idea of merging socialist (or popular) and nationalist elements was marginal in Europe. But in the last two decades we have been witnessing a new form of social-national synthesis: nationalpopulism. This article examines this resurgence by comparing right-wing nationalpopulism and left-wing nationalpopulism. In order to do so, it focuses on four European countries: France, Italy, Greece and Spain. While there are both policy and discursive similarities between these two forms of nationalpopulism, this article argues that they are fundamentally different and belong to antagonistic ideological factions.
π17
βWe are not interested in seizing power nor in educating the masses. What counts for us is our ethic, to kill Enemies and to annihilate traitors. The will to fight keeps us going from day to day, the thirst for revenge is our food. We shall not stop! We are not afraid to die nor to end our days in jail; our only fear is not to be able to clean up everything and everybody, but rest assured, with teeth and nails weβll be able to go onβ
Francesca Mambro
Francesca Mambro
β‘39π₯°2π2π1
In Memoriam Philippine Le Noir de Carlan ποΈ
19-year-old French girl, raped and murdered by a man under OQTF already known to the justice system. The inaction of the public authorities must stop. Popular self-defense becomes necessary.
French people, wake up, this is your homeland!
19-year-old French girl, raped and murdered by a man under OQTF already known to the justice system. The inaction of the public authorities must stop. Popular self-defense becomes necessary.
French people, wake up, this is your homeland!
π33π12π3
27/09/24
Action in tribute to Philippine
Activists from @Furie_Francaise unfurled a banner to denounce the murder of Philippine, 19, by a migrant under OQTF and already convicted of rape in 2019.
Once again, the cowardice of the State and the laxity of justice have cost the life of a young French woman.
In memory of Philippine, Lola, Thomas, Matisse and all the others, to save our children, REMIGRATION
#EuropeanLivesMatter
Action in tribute to Philippine
Activists from @Furie_Francaise unfurled a banner to denounce the murder of Philippine, 19, by a migrant under OQTF and already convicted of rape in 2019.
Once again, the cowardice of the State and the laxity of justice have cost the life of a young French woman.
In memory of Philippine, Lola, Thomas, Matisse and all the others, to save our children, REMIGRATION
#EuropeanLivesMatter
β€24π3
Accepted_Manuscript.pdf
268.5 KB
Global Fascism? The British National Front and the Transnational Politics of the βThird Wayβ in the 1980s
by Benjamin Bland
In the early 1980s, British fascism was reeling from the failure of the National Front (NF) to build on the brief swells of support it attracted in the 1970s through its crude ethnic populism. A group of young radicals gained control of the party and pushed it in a new direction. As the decade wore on these radicals embraced ideas that would have confused or even horrified their predecessors, promoting a global βThird Wayβ vision that borrowed heavily first from esoteric continental influences and then from radical Islamic ideologues like Louis Farrakhan and Muammar Gaddafi. This article explains how this unusual variant of neofascism emerged in the political context of the 1980s and interrogates its transnational credentials in order to understand the extent and sincerity of this reinvention, so as to find the Third Way NF an appropriate place in the history of contemporary fascism(s).
by Benjamin Bland
In the early 1980s, British fascism was reeling from the failure of the National Front (NF) to build on the brief swells of support it attracted in the 1970s through its crude ethnic populism. A group of young radicals gained control of the party and pushed it in a new direction. As the decade wore on these radicals embraced ideas that would have confused or even horrified their predecessors, promoting a global βThird Wayβ vision that borrowed heavily first from esoteric continental influences and then from radical Islamic ideologues like Louis Farrakhan and Muammar Gaddafi. This article explains how this unusual variant of neofascism emerged in the political context of the 1980s and interrogates its transnational credentials in order to understand the extent and sincerity of this reinvention, so as to find the Third Way NF an appropriate place in the history of contemporary fascism(s).
π17
βThe only difference was their cultural-ideological premisses. Whereas the leftistsβ reference point continued to be the neo-Marxist critique of society, the right-wingers adopted Julius Evolaβs ideas of the political soldier and the rejection of the modern world. On both left and right, violence became a standard political resourceβ
Piero Ignazi
Piero Ignazi
π₯36
Forwarded from Zentropa
MANIFESTATION DEMAIN Γ PARIS
Pour Philippine.
Pour quβelle ne soit pas oubliΓ©e.
Parce que dβautres familles de victimes seront lΓ et interviendront.
Parce que pas une de plus.
SOYEZ NOMBREUX
π15h
πplace Denfert Rochereau
Pour Philippine.
Pour quβelle ne soit pas oubliΓ©e.
Parce que dβautres familles de victimes seront lΓ et interviendront.
Parce que pas une de plus.
SOYEZ NOMBREUX
π15h
πplace Denfert Rochereau
β€19π3
"The Fascist State expresses the will to exercise power and to command. Here the Roman tradition is embodied in a conception of strength. Imperial power, as understood by the Fascist doctrine, is not only territorial, or military, or commercial; it is also spiritual and ethical. An imperial nation, that is to say a nation which directly or indirectly is a leader of others, can exist without the need to conquer a single square mile of territory."
Benito Mussolini
Benito Mussolini
β‘59π2