By the autumn of 1944, as ever more of the Independent State of Croatia came under the control of the Partisan-led resistance there was building frustration and growing internal pressure for the leadership to return to its original revolutionary values. Internal dissent against the corruption and speculative practices of the elite was also growing.
The Ustasha student organization led the way, with its leader, Milivoj Karamarko, calling on students to agitate for a βpopular Croatian socialist societyβ that would βmercilessly liquidate the appearance of all native Jewish traits and capitalismβ and βantistate speculation.β Militant Ustasha Youth were in open revolt against official corruption, the perceived indecisiveness of the state leadership, and their own leaders, who, they argued, were preventing them from entering the battlefield.
The Ustasha student organization led the way, with its leader, Milivoj Karamarko, calling on students to agitate for a βpopular Croatian socialist societyβ that would βmercilessly liquidate the appearance of all native Jewish traits and capitalismβ and βantistate speculation.β Militant Ustasha Youth were in open revolt against official corruption, the perceived indecisiveness of the state leadership, and their own leaders, who, they argued, were preventing them from entering the battlefield.
π35β€1π1
Forwarded from Arktos
Useless Eaters of the World, Unite!
Hans Vogel argues that the arrest of Telegram CEO Pavel Durov by French authorities illustrates the growing surveillance state in Europe, where governments, under the influence of the declining American Empire, suppress free communication while neglecting rising migrant violence and the dumbing down of education and public discourse.
Read the essay here:
https://www.arktosjournal.com/p/useless-eaters-of-the-world-unite
Hans Vogel argues that the arrest of Telegram CEO Pavel Durov by French authorities illustrates the growing surveillance state in Europe, where governments, under the influence of the declining American Empire, suppress free communication while neglecting rising migrant violence and the dumbing down of education and public discourse.
Read the essay here:
https://www.arktosjournal.com/p/useless-eaters-of-the-world-unite
π―19β€2
βGermany is the totality of all German-feeling, German-thinking, German-willing Germans: In this sense, every one of us is a traitor if he does not consider himself personally acountable in every moment of his life for the existence, fortune and future of the fatherland, and each is a hero and liberator if he does.β
Paul de Lagarde
Paul de Lagarde
β‘31π3β€1
La Jeune Europe was published in Berlin (1942β1943) by Γchanges culturels inter-universitaires to defend βthe fundamental idea of European unificationβ, a subject that was also touched on by AGRA whose aim was βto orient national-socialism towards a popular socialism and to opt definitively [...] for biological materialismβ.
β‘26β€4
Forwarded from Eurosiberia
Nietzsche, Modernity, and the White Man
Constantin von Hoffmeister, inspired by Nietzsche, explores how the White man, weakened by individualism, must revive communal solidarity and spiritual strength to reclaim past greatness, especially in the face of destabilizing changes from post-industrial society, migrant influxes, and cultural erosion.
Read the essay here:
https://www.eurosiberia.net/p/nietzsche-modernity-and-the-white-man
Constantin von Hoffmeister, inspired by Nietzsche, explores how the White man, weakened by individualism, must revive communal solidarity and spiritual strength to reclaim past greatness, especially in the face of destabilizing changes from post-industrial society, migrant influxes, and cultural erosion.
Read the essay here:
https://www.eurosiberia.net/p/nietzsche-modernity-and-the-white-man
β‘17
"If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this [revolution] would not be necessary. β¦ we had chance after chance to save ourselves - most recently β¦ when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe."
William Pierce
William Pierce
β‘61π4π2
βWe shall now examine the principle of βriding the tigerβ as applied to the external world and the total environment. Its significance can be stated as follows: When a cycle of civilization is reaching its end, it is difficult to achieve anything by resisting it and by directly opposing the forces in motion. The current is too strong; one would be overwhelmed. The essential thing is not to let oneself be impressed by the omnipotence and apparent triumph of the forces of the epoch. These forces, devoid of connection with any higher principle, are in fact on a short chain.β
Julius Evola, Ride the Tiger
Julius Evola, Ride the Tiger
β€βπ₯31β‘3β€2
On a balmy Thracian sunday some 1,100 years ago, during a liturgy given in the massive basilica of Hagia Sophia in Constantinople, possibly during the solemn, laborious prayer of the Anaphora, a bored soldier carved his name into the white marble parapet that surrounds the balcony of the churchβs upper gallery.
The letters he carved, however, werenβt Greek; this wasnβt a native warrior, but a Viking mercenary from the Scandinavian lands of the north. His runic inscription is still visible today. They read, approximately, βHalfdan carved these runes,β or βHalfdan was here,β a familiar sentiment shared by crude etchings across the millennia. A transparent plastic slab protects the inscription, which can be found in the gallery on the second floor of the basilica.
The letters he carved, however, werenβt Greek; this wasnβt a native warrior, but a Viking mercenary from the Scandinavian lands of the north. His runic inscription is still visible today. They read, approximately, βHalfdan carved these runes,β or βHalfdan was here,β a familiar sentiment shared by crude etchings across the millennia. A transparent plastic slab protects the inscription, which can be found in the gallery on the second floor of the basilica.
β€30
βAny true socialism is nationalism, and any true nationalism is socialism. Nationalism means socialism, and socialism means nationalism. Any kind of socialism has to be rooted in race and nation and the common welfare of a nationality. Any socialism not rooted in that is not a real socialism. Any nationalism that is not rooted in a sense of social justice, any nationalism that is ra-ra patriotism for the rich or the elites at the expense of the common people, is not true nationalism.β
Warren Balogh
Warren Balogh
β‘52π1
π©πͺ #Solingen | After the Islamist attack at the βFestival of Diversityβ hundreds of Germans demonstrate for remigration.
β‘59β€6πΏ4
In the city of Venice lies a famous Greek lion that has borne witness to epic wars between empires, survived a barrage of 17th-century cannon fire, and felt the expert hands of Viking rune carvers. Though the casual or uninformed observer might easily presume the statue to be a fine example of Italian craftsmanship, perhaps of the Renaissance era, the lion was actually carved thousands of years ago in the historic port of Piraeus, near Athens.
Even more unexpectedly, across the shoulders and the flank, you will find the mark of the Vikings. Or, to be more precise, a set of unique runes thought to have been carved by the Varangian Guard, a group of Vikings that served as an elite unit of the Byzantine Army from the tenth to the 14th century.
Even more unexpectedly, across the shoulders and the flank, you will find the mark of the Vikings. Or, to be more precise, a set of unique runes thought to have been carved by the Varangian Guard, a group of Vikings that served as an elite unit of the Byzantine Army from the tenth to the 14th century.
π23β‘6β€βπ₯1