๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
๐ โ ๐๐ป Biblical Fact: Abraham knew and saw Jesus Christ himself: ๐ John 8:56-58 1611 KJB 56 Your father Abraham reioyced to see my day: and he saw it, & was glad. 57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?โฆ
๐ Abraham talked+ate with+saw all 3 Persons of the Trinity- the Father (veiled, not seeing his heavenly face), Son, & Holy Spirit
๐ Genesis 18:1-5, 19:1-2,12-13,24-25 1611 KJB
And the LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frล thy seruant:
Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said.
..And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate.
..And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
..And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
..Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
๐ Exodus 33:17-23
And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, I beseech thee, shew me thy glory.
And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
And he said, Thou canst not see my face: for there shall no man see mee, and liue.
And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
โโThe Father sits on the throne in heaven & allowed the Son to also sit on the throne The Father, Son, & Holy Spirit/Holy Ghost are seperate, individual Persons; Modalism/Oneness/Oneness Pentecostalism is completely unbiblical heresy. One day, in the new heaven & new earth, the Father will allow his face to be seen, unlike the Son who allowed the apostle John to see his face (Rev. 1)
๐ 1 John 5:7
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Revelation 1:13-14, 3:21, 22:3-4
And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.
His head, and his haires were white like wooll as white as snow, and his eyes were as a flame of fire,
..To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.
..And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
And they shall see his face, and his Name shall be in their foreheads.
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๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐
๐ Genesis 18:1-5, 19:1-2,12-13,24-25 1611 KJB
And the LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frล thy seruant:
Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said.
..And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate.
..And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
..And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
..Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
๐ Exodus 33:17-23
And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, I beseech thee, shew me thy glory.
And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
And he said, Thou canst not see my face: for there shall no man see mee, and liue.
And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
โโThe Father sits on the throne in heaven & allowed the Son to also sit on the throne The Father, Son, & Holy Spirit/Holy Ghost are seperate, individual Persons; Modalism/Oneness/Oneness Pentecostalism is completely unbiblical heresy. One day, in the new heaven & new earth, the Father will allow his face to be seen, unlike the Son who allowed the apostle John to see his face (Rev. 1)
๐ 1 John 5:7
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Revelation 1:13-14, 3:21, 22:3-4
And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.
His head, and his haires were white like wooll as white as snow, and his eyes were as a flame of fire,
..To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.
..And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
And they shall see his face, and his Name shall be in their foreheads.
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[Defense of Bible Doctrine Go-To List]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐
๐ฅPart 2: โ ๐ ๐๐ป Interesting biblical Fact # 1: In Revelation 1:7, Jesus literally quotes from, collates, and references multiple parts of the verses' words of 1 Thessalonians 4:15,17, Matthew 24:30-31, and Zechariah 12:10 in the 1 verse of Revelation 1:7.
โ ๐ Interesting Biblical Fact #2: Meanwhile, Zechariah 12:10 crossreferences with and is similar to 1 Thessalonians 2:14-15.
โ Conclusion: The PostTrib, PreWrath Rapture/The Second Coming of the Lord Jesus Christ shall be a visible event that will happen eventually after the Tribulation and the Great Tribulation and the whole world's inhabitants that are still alive at that point/that day of the Rapture will all visibly see the biblical Jesus Christ himself in the clouds, just like the literal lightening that cometh and shineth and is seen by people.
๐ Matthew 24:26-28 1611 KJB
26 Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.
27 For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
28 For wheresoeuer the carkeise is, there will the Eagles bee gathered together.
๐ Full Bible Study On:
Exposing The Belief that claims "Rapture is a Secret Event" Heresy:
[ Part 1 ]
[ Part 2 ]
๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
โ ๐ Interesting Biblical Fact #2: Meanwhile, Zechariah 12:10 crossreferences with and is similar to 1 Thessalonians 2:14-15.
โ Conclusion: The PostTrib, PreWrath Rapture/The Second Coming of the Lord Jesus Christ shall be a visible event that will happen eventually after the Tribulation and the Great Tribulation and the whole world's inhabitants that are still alive at that point/that day of the Rapture will all visibly see the biblical Jesus Christ himself in the clouds, just like the literal lightening that cometh and shineth and is seen by people.
๐ Matthew 24:26-28 1611 KJB
26 Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.
27 For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
28 For wheresoeuer the carkeise is, there will the Eagles bee gathered together.
๐ Full Bible Study On:
Exposing The Belief that claims "Rapture is a Secret Event" Heresy:
[ Part 1 ]
[ Part 2 ]
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๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
๐คNew Series Announcement: ๐The Case For The Preservation of The Masoretic Hebrew Old Testament:
๐ ๐ฃ Important: Updated Schedule Announcement (the Long Version at the Post's top, and the Short Version at the Post's Bottom)
๐ ๐ช ๐ Long Version of The Announcment
Posts about the biblical Trinity in the Old Testament and the New Testament, along with Posts about the Preservation of The Old Testament, will be slowly released.
Additionally, another series on interesting, biblical, physical, real tools recorded in the Bible will be worked on and released, AND another future series on the biblical meanings of the word "generation" that come from the context of the Scriptures' words of the passages that the word "generation" is in.
Afterward, we will do a post about the types of fascinating trees in the Bible, including the various types of trees and their names and places in the Bible, the various names of trees mentioned in the Bible and their characteristics, and the very tall trees as well.
(Additional Series at the Bottom of the Short Version )
๐ฃ ๐ช ๐ Short Version of the Announcement
Upcoming Series:
๐ช ๐ The Trinity Biblically Explained, Shown in Scripture, AND Defended โ
๐ช ๐ The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament
๐ช ๐ ๐ ๐คบ ๐ The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
๐ช ๐ Who and What Is In Heaven?
๐ช ๐ The In-Context Meanings of the Word "Generation" According to the Context of The Passages that the word is in
๐ช ๐ The Fascinating Types of Trees in the Bible and Their Characteristics, Descriptions, and Places
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ ๐ช ๐ Long Version of The Announcment
Posts about the biblical Trinity in the Old Testament and the New Testament, along with Posts about the Preservation of The Old Testament, will be slowly released.
Additionally, another series on interesting, biblical, physical, real tools recorded in the Bible will be worked on and released, AND another future series on the biblical meanings of the word "generation" that come from the context of the Scriptures' words of the passages that the word "generation" is in.
Afterward, we will do a post about the types of fascinating trees in the Bible, including the various types of trees and their names and places in the Bible, the various names of trees mentioned in the Bible and their characteristics, and the very tall trees as well.
(Additional Series at the Bottom of the Short Version )
๐ฃ ๐ช ๐ Short Version of the Announcement
Upcoming Series:
๐ช ๐ The Trinity Biblically Explained, Shown in Scripture, AND Defended โ
๐ช ๐ The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament
๐ช ๐ ๐ ๐คบ ๐ The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
๐ช ๐ Who and What Is In Heaven?
๐ช ๐ The In-Context Meanings of the Word "Generation" According to the Context of The Passages that the word is in
๐ช ๐ The Fascinating Types of Trees in the Bible and Their Characteristics, Descriptions, and Places
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
VERY IMPORTANT NOTE TO REMEMBER: A lot of Scriptures' verses' words actually cross reference each other AND quote each other. Also, a lot of verses are related to each other and you will realize this when thinking about the topics, people/individuals, and subjects of many verses and passages. The New Testament quotes the Old Testament tons of times, and there are passages in the Old Testament and New Testament that are related to each other in their topics, their wording, their quotations, their prophecies and fulfillments, and much more. Additionally, many of the verses also talk about various and different topics, people, statements, events, and more.
You absolutely need to remember this if you want to more quickly/swiftly & drastically grow in your knowledge about and study of the Scriptures/the Bible, to learn more in God's words, and to
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You absolutely need to remember this if you want to more quickly/swiftly & drastically grow in your knowledge about and study of the Scriptures/the Bible, to learn more in God's words, and to
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๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
๐ ๐ฃ Important: Updated Schedule Announcement (the Long Version at the Post's top, and the Short Version at the Post's Bottom) ๐ ๐ช ๐ Long Version of The Announcment Posts about the biblical Trinity in the Old Testament and the New Testament, along withโฆ
All Upcoming Posts Layout for the Bible Study Fortress Channel (A Key of the Emoji Symbols Used in all future posts):
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Extra Info:
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๐ช๐ป ๐ ๐ = A title of the post
๐๐ป = Each main point
โ = Each note
โ ๐๐ป Both a main point and a note simultaneously
๐ = Scriptures being stated & quoted
๐ก๐ฐ= A Post's Conclusion Section
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๐ ๐ฃ = An Announcement
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๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 1: The Trinity Biblically Explained, Shown in Scripture, AND Defended - Psalm 2:7-12 Shows 2 Persons of the Trinity speaking to each other and also shows the Father talking to the Son
๐๐ป The Scriptures record that the Father spoke to the Son in Psalm 2:7-12 and Acts 13:33 about the Son's resurrection and about the Son's Return to earth that will occur after Daniel's 70th Week, showing that God the Father and God the Son are two seperate Persons.
๐ Psalm 2:7-12 1611 KJB
7 I will declare the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9 Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10 Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11 Serue the LORD with feare, and reioyce with trembling.
12 Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: Blessed are all they that put their trust in him.
๐ Acts 13:32-34 1611 KJB
32 And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33 God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the second Psalme: Thou art my Sonne, this day haue I begotten thee.
34 And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, I will giue you the sure mercies of Dauid.
๐ก๐ฐ Conclusion
Psalm 2:7-12 clearly shows the Father talking to the Son. This is clear proof that God the Father is a seperate Person from God the Son. All of "Oneness" & "Modalism" is not supported anywhere in Scripture, is completely heretickal, is a wicked lie, and is unbiblical nonsense
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
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๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐๐ป The Scriptures record that the Father spoke to the Son in Psalm 2:7-12 and Acts 13:33 about the Son's resurrection and about the Son's Return to earth that will occur after Daniel's 70th Week, showing that God the Father and God the Son are two seperate Persons.
๐ Psalm 2:7-12 1611 KJB
7 I will declare the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9 Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10 Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11 Serue the LORD with feare, and reioyce with trembling.
12 Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: Blessed are all they that put their trust in him.
๐ Acts 13:32-34 1611 KJB
32 And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33 God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the second Psalme: Thou art my Sonne, this day haue I begotten thee.
34 And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, I will giue you the sure mercies of Dauid.
๐ก๐ฐ Conclusion
Psalm 2:7-12 clearly shows the Father talking to the Son. This is clear proof that God the Father is a seperate Person from God the Son. All of "Oneness" & "Modalism" is not supported anywhere in Scripture, is completely heretickal, is a wicked lie, and is unbiblical nonsense
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐1
๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 2: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in both the Old Testament and New Testament
๐๐ปThe Father spoke to Moses at the Red Sea in Exodus,
๐๐ป2 Persons of the Trinity, (the Person of the Son/Jesus Christ/the Angel of God, and the seperate Person of the Father), were physically present at & around the Red Sea in Exodus 14,
๐๐ปThe Persons of the Father and the Son cooperated at the event of passing the Israelites through the Red Sea by jointly helping the Israelites escape from the hand of the Egyptians while delaying and stopping the Egyptains, ๐๐ป and the Son spoke to Moses in Exodus 3 at Mount Horeb
โ ๐๐ป Also, note that the word "LORD" can refer to either the Person of Father or the separate Person of the Son, depending on both cross-referencing AND comparing multiple related verses AND on the verse's context (which are the biblical events and surrounding verses before and after the verses along with the book that the verse is located in).
โ A hint of this is Exodus 14:15-18 and the 2nd half of verse 19 refers to the Father along with Exodus 14:20-21,24-26 by calling him "the LORD", while Judges 13:23-24 in Judges 13:15-24 and Exodus 14 in the 1st half of verse 19 and all verse 27 refers to the Son as "the LORD" and as "the Angel of God".
โ ๐๐ปKey Notes:
Exodus 14 in Verses 15-18, the 2nd half of Verse 19, All of Verses 20-21, AND all of Verses 24-26 = refers to the Father by calling him as the LORD; matches Hebrews 1:1,5.
โ ๐๐ป Exodus 14 in the 1st half of Verse 19 & All of Verses 27 = refers to the Son by calling him as the Angel of God and as the LORD; matches Jude 1:4-5, Galatians 4:14, & Exodus 3:2-14 references by calling him multiple names as the Lord Jesus Christ, as an Angel of God (note the capitalized "A" in Angel) & Christ Jesus, and as the Angel of the LORD, as the LORD, as the LORD God, and as God. Also see Judges 13:13-24, Acts 23:11, Acts 27:21-25, Galatians 4:14, and John 8:54-59 & 18:5-7
โ ๐๐ป Exodus 14 in verse 30 = refers to both the Person of the Father and the separate Person of the Son; this fact is proved by both comparing Exodus 14:30 with Exodus 14:15-18 & 2nd half of verse 19 (refers to the Father because he's in the pillar of the cloud, while the Son is not) AND Exodus 3:2-14 (refers to the Son/Jesus) AND JUDE 1:4-5 (refers to the Son/Jesus)
๐ Exodus 14:15-30 1611 KJB
15 And the LORD saide vnto Moses, Wherefore criest thou vnto me? Speake vnto the children of Israel, that they goe forward.
16 But lift thou vp thy rodde, and stretch out thine hand ouer the Sea, and diuide it: and the children of Israel shall goe on dry ground thorow the mids of the Sea.
17 And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen.
18 And the Egyptians shall know that I am the LORD, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen.
19 And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
20 And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night.
21 And Moses stretched out his hand ouer the Sea, and the Lord caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were diuided.
22 And the children of Israel went into the midst of the Sea vpon the dry ground, and the waters were a wall vnto them on their right hand, and on their left.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐๐ปThe Father spoke to Moses at the Red Sea in Exodus,
๐๐ป2 Persons of the Trinity, (the Person of the Son/Jesus Christ/the Angel of God, and the seperate Person of the Father), were physically present at & around the Red Sea in Exodus 14,
๐๐ปThe Persons of the Father and the Son cooperated at the event of passing the Israelites through the Red Sea by jointly helping the Israelites escape from the hand of the Egyptians while delaying and stopping the Egyptains, ๐๐ป and the Son spoke to Moses in Exodus 3 at Mount Horeb
โ ๐๐ป Also, note that the word "LORD" can refer to either the Person of Father or the separate Person of the Son, depending on both cross-referencing AND comparing multiple related verses AND on the verse's context (which are the biblical events and surrounding verses before and after the verses along with the book that the verse is located in).
โ A hint of this is Exodus 14:15-18 and the 2nd half of verse 19 refers to the Father along with Exodus 14:20-21,24-26 by calling him "the LORD", while Judges 13:23-24 in Judges 13:15-24 and Exodus 14 in the 1st half of verse 19 and all verse 27 refers to the Son as "the LORD" and as "the Angel of God".
โ ๐๐ปKey Notes:
Exodus 14 in Verses 15-18, the 2nd half of Verse 19, All of Verses 20-21, AND all of Verses 24-26 = refers to the Father by calling him as the LORD; matches Hebrews 1:1,5.
โ ๐๐ป Exodus 14 in the 1st half of Verse 19 & All of Verses 27 = refers to the Son by calling him as the Angel of God and as the LORD; matches Jude 1:4-5, Galatians 4:14, & Exodus 3:2-14 references by calling him multiple names as the Lord Jesus Christ, as an Angel of God (note the capitalized "A" in Angel) & Christ Jesus, and as the Angel of the LORD, as the LORD, as the LORD God, and as God. Also see Judges 13:13-24, Acts 23:11, Acts 27:21-25, Galatians 4:14, and John 8:54-59 & 18:5-7
โ ๐๐ป Exodus 14 in verse 30 = refers to both the Person of the Father and the separate Person of the Son; this fact is proved by both comparing Exodus 14:30 with Exodus 14:15-18 & 2nd half of verse 19 (refers to the Father because he's in the pillar of the cloud, while the Son is not) AND Exodus 3:2-14 (refers to the Son/Jesus) AND JUDE 1:4-5 (refers to the Son/Jesus)
๐ Exodus 14:15-30 1611 KJB
15 And the LORD saide vnto Moses, Wherefore criest thou vnto me? Speake vnto the children of Israel, that they goe forward.
16 But lift thou vp thy rodde, and stretch out thine hand ouer the Sea, and diuide it: and the children of Israel shall goe on dry ground thorow the mids of the Sea.
17 And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen.
18 And the Egyptians shall know that I am the LORD, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen.
19 And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
20 And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night.
21 And Moses stretched out his hand ouer the Sea, and the Lord caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were diuided.
22 And the children of Israel went into the midst of the Sea vpon the dry ground, and the waters were a wall vnto them on their right hand, and on their left.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
23ยถ And the Egyptians pursued, and went in after them, to the midst of the Sea, euen all Pharaohs horses, his charets and his horsemen.
24 And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
25 And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the LORD fighteth for them, against the Egyptians.
26 ยถ And the LORD saide vnto Moses, Stretch out thine hand ouer the Sea, that the waters may come againe vpon the Egyptians, vpon their charets, and vpon their horsemen.
27 And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the LORD ouerthrew the Egyptians in the midst of the sea.
28 And the waters returned, and couered the charets, and the horsemen, and all the hoste of Pharaoh that came into the sea after them: there remained not so much as one of them.28
29 But the children of Israel walked vpon drie land, in the midst of the sea, and the waters were a wall vnto them on their right hand, and on their left.
30 Thus the LORD saued Israel that day out of the hand of the Egyptians: and Israel sawe the Egyptians dead vpon the sea shore.
๐๐ป Jude 1:4-5 shows that both Jude 1:4-5 ALONG WITH Exodus 14:30 refer to Jesus/God the Son as called both the Lord and the LORD, and that the Son is 1 of the Persons of the Trinity who saved the children of the man Jacob/Israelites/the biblical Old Testament Hebrews from the Egyptians and Pharaoh and his Egyptian army
4 For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
6 And the Angels which kept not their first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7 Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
๐๐ป Hebrews 1:1-6 1611 KJB, specifically Hebrews 1:1,5 shows that God the Father spoke unto the Old Testament Prophets AND to Moses, proving that God the Father spoke to Moses in Exodus 14:15. ๐๐ป Meanwhile, God the Son spoke to Moses in the instance of Exodus 3:2-14 (compare with John 8:58 and John 18:5-7) as shown by Jesus/God the Son calling himself "I am" and the Angel of the LORD calling himself "I AM" and "I AM THAT I AM" in the above mentioned verses.
๐ Hebrews 1:1-6 1611 KJB
1 God who at sundry times, and in diuers manners, spake in time past vnto the Fathers by the Prophets,
2 Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3 Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on รพe right hand of the Maiestie on high,
4 Being made so much better then the Angels, as hee hath by inheritance obtained a more excellent Name then they.
5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne.
6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
24 And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
25 And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the LORD fighteth for them, against the Egyptians.
26 ยถ And the LORD saide vnto Moses, Stretch out thine hand ouer the Sea, that the waters may come againe vpon the Egyptians, vpon their charets, and vpon their horsemen.
27 And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the LORD ouerthrew the Egyptians in the midst of the sea.
28 And the waters returned, and couered the charets, and the horsemen, and all the hoste of Pharaoh that came into the sea after them: there remained not so much as one of them.28
29 But the children of Israel walked vpon drie land, in the midst of the sea, and the waters were a wall vnto them on their right hand, and on their left.
30 Thus the LORD saued Israel that day out of the hand of the Egyptians: and Israel sawe the Egyptians dead vpon the sea shore.
๐๐ป Jude 1:4-5 shows that both Jude 1:4-5 ALONG WITH Exodus 14:30 refer to Jesus/God the Son as called both the Lord and the LORD, and that the Son is 1 of the Persons of the Trinity who saved the children of the man Jacob/Israelites/the biblical Old Testament Hebrews from the Egyptians and Pharaoh and his Egyptian army
4 For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
6 And the Angels which kept not their first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7 Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
๐๐ป Hebrews 1:1-6 1611 KJB, specifically Hebrews 1:1,5 shows that God the Father spoke unto the Old Testament Prophets AND to Moses, proving that God the Father spoke to Moses in Exodus 14:15. ๐๐ป Meanwhile, God the Son spoke to Moses in the instance of Exodus 3:2-14 (compare with John 8:58 and John 18:5-7) as shown by Jesus/God the Son calling himself "I am" and the Angel of the LORD calling himself "I AM" and "I AM THAT I AM" in the above mentioned verses.
๐ Hebrews 1:1-6 1611 KJB
1 God who at sundry times, and in diuers manners, spake in time past vnto the Fathers by the Prophets,
2 Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3 Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on รพe right hand of the Maiestie on high,
4 Being made so much better then the Angels, as hee hath by inheritance obtained a more excellent Name then they.
5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne.
6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
โ ๐๐ป Acts 23:11 and 27:23-25 shows that the Angel of the LORD from Judges 13:22 & Judges 13:15-24 who spoke to Samson's parents/ the Angel of God from Exodus 14:19/the Angel of the Lord from Exodus 3:2-8 IS the LORD JESUS CHRIST/THE SON/GOD THE SON HIMSELF.
โ And as further proof that Jesus/the God the Son IS called, and is, the Angel of the LORD/the Angel of God, the apostle Paul even uses parallel wording and calls Jesus as "the Angel of God" (Acts 23:11) and as "the Lord" and "God" (Acts 27:21-25) when he talked about the Lord Jesus himself standing by the apostle Paul at night and talking to Paul
โMoses even interchanges the words "the Angel of the LORD appeared unto him" (Exodus 3:2) and "the LORD saw him" (Exodus 3:4) when appearing to, seeing, and calling unto Moses. Also, as further proof, Moses shows the LORD/Angel of LORD as calling himself "the LORD" (Exodus 3:4) AND as "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6, also see Exodus 3:15-16), and Moses called the Angel of the LORD as "the LORD" (Exodus 3:7), "God" (Exodus 3:11), "God" (Exodus 3:13), "God" (Exodus 3:15). Moreover, the Angel of the LORD called himself as "the LORD God of your fathers" (see Exodus 3:15-16), "the LORD God of the Hebrews" (Exodus 3:18), and "the LORD our God" (Exodus 3:18) . Even more conclusively is that the Angel of the LORD of Exodus 3:2-14 even calls himself "God" (Exodus 3:12) and as both "I AM" and "I AM THAT I AM" [(in Exodus 3:14) (which is the same name Jesus called himself in John 8:58 as "Before Abraham was, I am." and in John 18:6-7 as "I am he" twice)]. Jesus = the Angel of God/the Angel of the LORD/God the Son himself.
โ Note that Jesus/God the Son/the Angel of God/the Angel of the LORD is NOT the same Person as God the Father, as shown in verse 19 where Jesus/God the Son/the Angel of the LORD/the Angel of God, at the Red Sea crossing event of Exodus 14, went from the front of the Israelites/Hebrews' camp to being behind the camp (Exodus 14 in the 1st half of verse 19) while the Father alone was in the pillar of cloud behind the camp (Exodus 14 in the 2nd half of verse 19; backed up by Hebrews 1:1,5 and Exodus 14:15-18).
๐ Exodus 3:1-14 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
5 And he said, Drawe not nigh hither: put off thy shooes from off thy feete, for the place whereon thou standest, is holy ground.
6 Moreouer hee said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.
7 And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
8 And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
9 Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
โ And as further proof that Jesus/the God the Son IS called, and is, the Angel of the LORD/the Angel of God, the apostle Paul even uses parallel wording and calls Jesus as "the Angel of God" (Acts 23:11) and as "the Lord" and "God" (Acts 27:21-25) when he talked about the Lord Jesus himself standing by the apostle Paul at night and talking to Paul
โMoses even interchanges the words "the Angel of the LORD appeared unto him" (Exodus 3:2) and "the LORD saw him" (Exodus 3:4) when appearing to, seeing, and calling unto Moses. Also, as further proof, Moses shows the LORD/Angel of LORD as calling himself "the LORD" (Exodus 3:4) AND as "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6, also see Exodus 3:15-16), and Moses called the Angel of the LORD as "the LORD" (Exodus 3:7), "God" (Exodus 3:11), "God" (Exodus 3:13), "God" (Exodus 3:15). Moreover, the Angel of the LORD called himself as "the LORD God of your fathers" (see Exodus 3:15-16), "the LORD God of the Hebrews" (Exodus 3:18), and "the LORD our God" (Exodus 3:18) . Even more conclusively is that the Angel of the LORD of Exodus 3:2-14 even calls himself "God" (Exodus 3:12) and as both "I AM" and "I AM THAT I AM" [(in Exodus 3:14) (which is the same name Jesus called himself in John 8:58 as "Before Abraham was, I am." and in John 18:6-7 as "I am he" twice)]. Jesus = the Angel of God/the Angel of the LORD/God the Son himself.
โ Note that Jesus/God the Son/the Angel of God/the Angel of the LORD is NOT the same Person as God the Father, as shown in verse 19 where Jesus/God the Son/the Angel of the LORD/the Angel of God, at the Red Sea crossing event of Exodus 14, went from the front of the Israelites/Hebrews' camp to being behind the camp (Exodus 14 in the 1st half of verse 19) while the Father alone was in the pillar of cloud behind the camp (Exodus 14 in the 2nd half of verse 19; backed up by Hebrews 1:1,5 and Exodus 14:15-18).
๐ Exodus 3:1-14 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
5 And he said, Drawe not nigh hither: put off thy shooes from off thy feete, for the place whereon thou standest, is holy ground.
6 Moreouer hee said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.
7 And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
8 And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
9 Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ Exodus 3:10-14 1611 KJB
10 Come now therefore, and I will send thee vnto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
11ยถ And Moses saide vnto God, Who am I, that I should goe vnto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12 And he said, Certainely I will be with thee, and this shall be a token vnto thee, that I haue sent thee: When thou hast brought foorth the people out of Egypt, ye shall serue God vpon this mountaine.
13 And Moses saide vnto God, Behold, when I come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you; and they shall say to me, What is his name? what shall I say vnto them?
14 And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
๐ Judges 13:13-24 1611 KJB
13 And the Angel of the LORD said vnto Manoah, Of all that I said vnto the woman, let her beware.
14 She may not eate of any thing that commeth of the Uine, neither let her drinke wine or strong drinke, nor eat any vncleane thing: all that I commanded her, let her obserue.
15ยถ And Manoah saide vnto the Angel of the LORD , I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee.
16 And the Angel of the LORD said vnto Manoah, Though thou deteine mee, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it vnto the LORD: for Manoah knew not that he was an Angel of the LORD.
17 And Manoah said vnto the Angel of the LORD, What is thy name, that when thy sayings come to passe, we may doe thee honour?
18 And the Angel of the LORD said vnto him, Why askest thou thus after my name, seeing it is secret?
19 So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the LORD: and the Angel did wonderously, and Manoah and his wife looked on.
20 For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground.
21 (But the Angel of the LORD did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the LORD.
22 And Manoah said vnto his wife, Wee shall surely die, because wee haue seene God.
23 But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
24ยถ And the woman bare a sonne, and called his name Samson: and the child grew, & the LORD blessed him.
๐ John 18:5-7 1611 KJB
5 They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
6 Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7 Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
๐ John 8:54-59 1611 KJB
54 Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:
55 Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59 Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
๐ Acts 23:11 1611 KJB
And the night folowing, the Lord stood by him, and saide, Bee of good cheere, Paul: for as thou hast testified of mee in Hierusalem, so must thou beare witnesse also at Rome.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
10 Come now therefore, and I will send thee vnto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
11ยถ And Moses saide vnto God, Who am I, that I should goe vnto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12 And he said, Certainely I will be with thee, and this shall be a token vnto thee, that I haue sent thee: When thou hast brought foorth the people out of Egypt, ye shall serue God vpon this mountaine.
13 And Moses saide vnto God, Behold, when I come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you; and they shall say to me, What is his name? what shall I say vnto them?
14 And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
๐ Judges 13:13-24 1611 KJB
13 And the Angel of the LORD said vnto Manoah, Of all that I said vnto the woman, let her beware.
14 She may not eate of any thing that commeth of the Uine, neither let her drinke wine or strong drinke, nor eat any vncleane thing: all that I commanded her, let her obserue.
15ยถ And Manoah saide vnto the Angel of the LORD , I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee.
16 And the Angel of the LORD said vnto Manoah, Though thou deteine mee, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it vnto the LORD: for Manoah knew not that he was an Angel of the LORD.
17 And Manoah said vnto the Angel of the LORD, What is thy name, that when thy sayings come to passe, we may doe thee honour?
18 And the Angel of the LORD said vnto him, Why askest thou thus after my name, seeing it is secret?
19 So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the LORD: and the Angel did wonderously, and Manoah and his wife looked on.
20 For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground.
21 (But the Angel of the LORD did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the LORD.
22 And Manoah said vnto his wife, Wee shall surely die, because wee haue seene God.
23 But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
24ยถ And the woman bare a sonne, and called his name Samson: and the child grew, & the LORD blessed him.
๐ John 18:5-7 1611 KJB
5 They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
6 Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7 Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
๐ John 8:54-59 1611 KJB
54 Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:
55 Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59 Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
๐ Acts 23:11 1611 KJB
And the night folowing, the Lord stood by him, and saide, Bee of good cheere, Paul: for as thou hast testified of mee in Hierusalem, so must thou beare witnesse also at Rome.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ Acts 27:21-25 1611 KJB
21 But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. 22 And now I exhort you to be of good cheere: for there shall be no losse of any mans life among you, but of the shippe. 23 For there stood by me this night the Angel of God, whose I am, and whom I serue, 24 Saying, Feare not Paul, thou must be brought before Cesar, and loe, God hath giuen thee all them that saile with thee. 25 Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me.
๐ Galatians 4:13-14 1611 KJB
13 Ye know how through infirmitie of the flesh, I preached the Gospel vnto you at the first.
14 And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
๐ก๐ฐ Conclusion
The Father talked with Moses and was in a cloudy pillar, both right before and during the Red Sea crossing event. Additionally, the Son talked with Moses at Mount Horeb, and, working with the Father, blocked the Egyptain army from reaching the Old Testament Israelite. The Son appeared to, and was called the Angel of the LORD by, Moses, Samson's parents (Manaoh and his wife), the apostle Paul, and the Israelities. These pieces of biblical evidence conclusively disprove Modalism heresy and show that the Father and the Son are two seperate Persons, NOT a 3-modes-changing God and NOT a 1-person God. Oneness and Modalism ignore the clear fact that the Father was in the cloudy pillar while the Son was not in the cloudy pillar in Exodus 14. Thus, the Trinity (one God, three seperate, unique Persons) is completely biblical and is not refutable.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
21 But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. 22 And now I exhort you to be of good cheere: for there shall be no losse of any mans life among you, but of the shippe. 23 For there stood by me this night the Angel of God, whose I am, and whom I serue, 24 Saying, Feare not Paul, thou must be brought before Cesar, and loe, God hath giuen thee all them that saile with thee. 25 Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me.
๐ Galatians 4:13-14 1611 KJB
13 Ye know how through infirmitie of the flesh, I preached the Gospel vnto you at the first.
14 And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
๐ก๐ฐ Conclusion
The Father talked with Moses and was in a cloudy pillar, both right before and during the Red Sea crossing event. Additionally, the Son talked with Moses at Mount Horeb, and, working with the Father, blocked the Egyptain army from reaching the Old Testament Israelite. The Son appeared to, and was called the Angel of the LORD by, Moses, Samson's parents (Manaoh and his wife), the apostle Paul, and the Israelities. These pieces of biblical evidence conclusively disprove Modalism heresy and show that the Father and the Son are two seperate Persons, NOT a 3-modes-changing God and NOT a 1-person God. Oneness and Modalism ignore the clear fact that the Father was in the cloudy pillar while the Son was not in the cloudy pillar in Exodus 14. Thus, the Trinity (one God, three seperate, unique Persons) is completely biblical and is not refutable.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress pinned ยซ๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 2: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in bothโฆยป
๐ช๐ป ๐ ๐ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in both the Old Testament and New Testament Go-To List with all 5 Parts
๐๐ป Section 1
๐๐ป Section 2
๐๐ป Section 3
๐๐ป Section 4
๐๐ป Section 5
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐๐ป Section 1
๐๐ป Section 2
๐๐ป Section 3
๐๐ป Section 4
๐๐ป Section 5
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐1
๐ โ ๐คฏ Fun Short Fact: The specific Pharaoh that Moses talked to (before the Exodus event of the OT Hebrews leaving Egypt), did get saved in Exodus 9/believed on the LORD. He even afterward called the LORD as righteous. The same Pharaoh also called himself as a sinner and admitted he and his Egyptians/his people are wicked.
๐ Exodus 9:23-27 1611 KJB
23 And Moses stretched foorth his rod toward heauen, and the LORD sent thunder and haile, and the fire ranne along vpon the ground, and the LORD rained haile vpon the land of Egypt.
24 So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation.
25 And the haile smote throughout all the land of Egypt, all that was in the field, both man and beast: and the haile smote euery herbe of the fielde, and brake euery tree of the field.
26 Onely in the land of Goshen where the children of Israel were, was there no haile.
27 And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the LORD is righteous, and I and my people are wicked.
28 Entreat the LORD, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer.
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ Exodus 9:23-27 1611 KJB
23 And Moses stretched foorth his rod toward heauen, and the LORD sent thunder and haile, and the fire ranne along vpon the ground, and the LORD rained haile vpon the land of Egypt.
24 So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation.
25 And the haile smote throughout all the land of Egypt, all that was in the field, both man and beast: and the haile smote euery herbe of the fielde, and brake euery tree of the field.
26 Onely in the land of Goshen where the children of Israel were, was there no haile.
27 And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the LORD is righteous, and I and my people are wicked.
28 Entreat the LORD, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer.
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, and is the rest of all the saved/all those who believed just 1 time on the resurrected Lord Jesus Christ/God the Son for salvation to have real eternal rest from their false works salvationism.
โ In Hebrews 4, the "unbelief" mentioned in verse 11 is contrasted with verse 3's "we which have believed do enter into rest". Hebrews 4:1-3 interprets Hebrews 4:4-11 by showing that in the case of verses 6's and 11's specific scenario/specific case of the mention of the word "unbelief" constrasted with verse 3's of those who BELIEVED ONE TIME for salvation, is refering to those who (in relation to those who believed 1 time salvation since Hebrews 4 talks about that true rest is for the saved) believed not the gospel even just 1 time for salvation / did not believe just 1 time on the resurrected Lord Jesus Christ/God the Son for biblical eternal salvation/for true rest from their works.
๐ Matthew 12:8 1611 KJB
For the sonne of man is Lord euen of the Sabbath day.
๐ Mark 2:27-28 1611 KJB
27 And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
28 Therefore the Sonne of man is Lord also of the Sabbath.
๐ Hebrews 4:1-11 1611 KJB
1 Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
2 For vnto vs was the Gospel preached, as well as vnto thฤ: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4 or he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
5 And in this place againe: If they shall enter into my rest.
6 Seeing therfore it remaineth that some must enter therein, and they to whom it was first preached, entred not in because of vnbeleefe:
7 Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
8 For if Iesus had giuen them rest, then would he not afterward haue spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
11 Let vs labour therefore to enter into that rest, lest any man fall after the same example of vnbeleefe.
๐คฏ โก ๐ฏ โช Kabbalah Judaism is the source of Seventh Day Adventism (both of which are unbiblical lies & heresies & are wicked works-salvationisms and deceptions), as shown by Matthew 12 and Mark 2.
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
โ False Teachings Exposed Go-To List
๐คฆโโ๏ธ False Teachers & Hereticks EXPOSED Go-To List
๐ ๐ โฉ ๐ฏ False Religions/Cults Exposed Go-To List
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐๐ซ๐ฑ๐ฆ ๐๐ฏ๐ฌ๐ซ๐ค ๐๐๐ถ ๐๐ก๐ณ๐ข๐ซ๐ฑ๐ฆ๐ฐ๐ช
โ In Hebrews 4, the "unbelief" mentioned in verse 11 is contrasted with verse 3's "we which have believed do enter into rest". Hebrews 4:1-3 interprets Hebrews 4:4-11 by showing that in the case of verses 6's and 11's specific scenario/specific case of the mention of the word "unbelief" constrasted with verse 3's of those who BELIEVED ONE TIME for salvation, is refering to those who (in relation to those who believed 1 time salvation since Hebrews 4 talks about that true rest is for the saved) believed not the gospel even just 1 time for salvation / did not believe just 1 time on the resurrected Lord Jesus Christ/God the Son for biblical eternal salvation/for true rest from their works.
๐ Matthew 12:8 1611 KJB
For the sonne of man is Lord euen of the Sabbath day.
๐ Mark 2:27-28 1611 KJB
27 And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
28 Therefore the Sonne of man is Lord also of the Sabbath.
๐ Hebrews 4:1-11 1611 KJB
1 Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
2 For vnto vs was the Gospel preached, as well as vnto thฤ: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4 or he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
5 And in this place againe: If they shall enter into my rest.
6 Seeing therfore it remaineth that some must enter therein, and they to whom it was first preached, entred not in because of vnbeleefe:
7 Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
8 For if Iesus had giuen them rest, then would he not afterward haue spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
11 Let vs labour therefore to enter into that rest, lest any man fall after the same example of vnbeleefe.
๐คฏ โก ๐ฏ โช Kabbalah Judaism is the source of Seventh Day Adventism (both of which are unbiblical lies & heresies & are wicked works-salvationisms and deceptions), as shown by Matthew 12 and Mark 2.
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
โ False Teachings Exposed Go-To List
๐คฆโโ๏ธ False Teachers & Hereticks EXPOSED Go-To List
๐ ๐ โฉ ๐ฏ False Religions/Cults Exposed Go-To List
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐๐ซ๐ฑ๐ฆ ๐๐ฏ๐ฌ๐ซ๐ค ๐๐๐ถ ๐๐ก๐ณ๐ข๐ซ๐ฑ๐ฆ๐ฐ๐ช
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐
๐ Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, and is the rest of all the saved/all those who believed just 1 time on the resurrected Lord Jesus Christ/God the Son for salvation to have real eternal rest from theirโฆ
๐คฏ โก ๐ฏ โช Kabbalah Judaism is the source of Seventh Day Adventism (both of which are unbiblical lies & heresies & are wicked works-salvationisms and deceptions), as shown by Matthew 12 and Mark 2.
โ Notice that the Pharisees and their minions pushed keeping the Sabbath day as being a law, in spite of Jesus' clear words being against them and their false doctrine, proving that Judaism is where Seventh Day Adventism comes from.
๐ Matthew 12:1-8 1611 KJB
1 At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
2 But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
3 But he said vnto them, Haue yee not read what Dauid did when hee was an hungred, and they that were with him,
4 How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, but, only for the Priests?
5 Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
6 But I saye vnto you, that in this place is one greater then the Temple.
7 But if yee had knowen what this meaneth, I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
8 For the sonne of man is Lord euen of the Sabbath day.
๐ Mark 2:23-28 1611 KJB
23 And it came to passe, that he went thorow the corne fields on the Sabbath day, & his disciples began as they went, to plucke the eares of corne.
24 And the Pharisees saide vnto him, Behold, why do they on the Sabbath day that which is not lawfull?
25 And he said vnto them, Haue ye neuer read what Dauid did, when hee had need, and was an hungred, he, and they that were with him?
26 How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him?
27 And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
28 Therefore the Sonne of man is Lord also of the Sabbath.
[ ๐ Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, and is the rest of all the saved/all those who believed just 1 time on the resurrected Lord Jesus Christ/God the Son for salvation to have real eternal rest from their false and unbiblical works salvationism. ]
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐๐ซ๐ฑ๐ฆ ๐๐ฏ๐ฌ๐ซ๐ค ๐๐๐ถ ๐๐ก๐ณ๐ข๐ซ๐ฑ๐ฆ๐ฐ๐ช
โ Notice that the Pharisees and their minions pushed keeping the Sabbath day as being a law, in spite of Jesus' clear words being against them and their false doctrine, proving that Judaism is where Seventh Day Adventism comes from.
๐ Matthew 12:1-8 1611 KJB
1 At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
2 But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
3 But he said vnto them, Haue yee not read what Dauid did when hee was an hungred, and they that were with him,
4 How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, but, only for the Priests?
5 Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
6 But I saye vnto you, that in this place is one greater then the Temple.
7 But if yee had knowen what this meaneth, I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
8 For the sonne of man is Lord euen of the Sabbath day.
๐ Mark 2:23-28 1611 KJB
23 And it came to passe, that he went thorow the corne fields on the Sabbath day, & his disciples began as they went, to plucke the eares of corne.
24 And the Pharisees saide vnto him, Behold, why do they on the Sabbath day that which is not lawfull?
25 And he said vnto them, Haue ye neuer read what Dauid did, when hee had need, and was an hungred, he, and they that were with him?
26 How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him?
27 And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
28 Therefore the Sonne of man is Lord also of the Sabbath.
[ ๐ Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, and is the rest of all the saved/all those who believed just 1 time on the resurrected Lord Jesus Christ/God the Son for salvation to have real eternal rest from their false and unbiblical works salvationism. ]
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๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ The Trinity Biblically Explained, Shown in Scripture, AND Defended
๐ช๐ป ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 3, Section 1: The Trinity Biblically Explained, Shown in Scripture, AND Defended - Exodus 33:9:9-23 shows more various conversations and interactions that the Son and the Father had with Moses
๐๐ป In Exodus 33:9-11 the Son/Jesus talked face-to-face with Moses inside the Tabernacle, while the Father was in a cloudy pillar and stood outside of the Tabernacle door to protect/guard the Tabernacle and its door.
โ Remember that in Exodus 32, right before Exodus 33, Moses and the Levities slew about 3,000 Hebrews (see Exodus 33:27-28) after the Hebrews rebelled against God by convincing Aaron to make a golden calf and by them commiting idoltarous worship of a molten golden calf (read all of Exodus 32 for that event).
โ As a result, God would have had to protect Moses from any potentially angry Hebrews who lost their idolatrous family members or friends in the battle in the Israelite camp (see Exodus 32:25-35) and who may have desired revenge against Moses.
๐ Exodus 33:9-11 1611 KJB
9 And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the Lord talked with Moses.
10 And all the people saw the cloudy pillar stand at the Tabernacle doore: and all the people rose vp, and worshipped euery man in his tent doore.
11 And the LORD spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
โ Note that the Father's real face cannot be seen until the saved people are in the New Heaven and New Earth, aka sometime after the literal 1,000 years/the Millennium & the Battle of Gog and Magog (Ezekiel 38-39, Revelation 20:4-9). and after the 7 years that occur from between that Battle of Satan, Gog & Magog & their followers vs God and the 2nd resurrection & Great White Throne Judgment.
โ Many people in the New Testament times saw the Son's/Jesus' face (see the New Testament's first 4 books of Matthew, Mark, Luke, and John for proof).
โ Even Moses would have instantly, physically died if the Father showed his real face to Moses in Exodus 33! ๐คฏ
๐ Exodus 33:19-20 1611 KJB
19 And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
20 And he said, Thou canst not see my face: for there shall no man see mee, and liue.
๐ Revelation 21:1,3 1611 KJB
1 And I saw a new heauen, and a new earth: for the first heauen, and the first earth were passed away, and there was no more sea.
... 3 And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
๐ Revelation 22:3-4 1611 KJB
3 And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
4 And they shall see his face, and his Name shall be in their foreheads.
[ PART 3 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐๐ป In Exodus 33:9-11 the Son/Jesus talked face-to-face with Moses inside the Tabernacle, while the Father was in a cloudy pillar and stood outside of the Tabernacle door to protect/guard the Tabernacle and its door.
โ Remember that in Exodus 32, right before Exodus 33, Moses and the Levities slew about 3,000 Hebrews (see Exodus 33:27-28) after the Hebrews rebelled against God by convincing Aaron to make a golden calf and by them commiting idoltarous worship of a molten golden calf (read all of Exodus 32 for that event).
โ As a result, God would have had to protect Moses from any potentially angry Hebrews who lost their idolatrous family members or friends in the battle in the Israelite camp (see Exodus 32:25-35) and who may have desired revenge against Moses.
๐ Exodus 33:9-11 1611 KJB
9 And it came to passe as Moses entred into the Tabernacle, the cloudy pillar descended, and stood at the doore of the Tabernacle, and the Lord talked with Moses.
10 And all the people saw the cloudy pillar stand at the Tabernacle doore: and all the people rose vp, and worshipped euery man in his tent doore.
11 And the LORD spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
โ Note that the Father's real face cannot be seen until the saved people are in the New Heaven and New Earth, aka sometime after the literal 1,000 years/the Millennium & the Battle of Gog and Magog (Ezekiel 38-39, Revelation 20:4-9). and after the 7 years that occur from between that Battle of Satan, Gog & Magog & their followers vs God and the 2nd resurrection & Great White Throne Judgment.
โ Many people in the New Testament times saw the Son's/Jesus' face (see the New Testament's first 4 books of Matthew, Mark, Luke, and John for proof).
โ Even Moses would have instantly, physically died if the Father showed his real face to Moses in Exodus 33! ๐คฏ
๐ Exodus 33:19-20 1611 KJB
19 And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
20 And he said, Thou canst not see my face: for there shall no man see mee, and liue.
๐ Revelation 21:1,3 1611 KJB
1 And I saw a new heauen, and a new earth: for the first heauen, and the first earth were passed away, and there was no more sea.
... 3 And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
๐ Revelation 22:3-4 1611 KJB
3 And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
4 And they shall see his face, and his Name shall be in their foreheads.
[ PART 3 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
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๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ The Trinity Biblically Explained, Shown in Scripture, AND Defended
๐ช๐ป ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 3, Section 2: The Trinity Biblically Explained, Shown in Scripture, AND Defended
๐๐ป After Moses walked out of the Tabernacle, Exodus 33:13-23 shows the Father talking to Moses on a seperate occasion, and the proof that the Father, not the Son, is talking to Moses in Exodus 33:13-23 is that God tells Moses that he/Moses cannot see his face and live and that he/Moses shall see the LORD's back parts but cannot see his face. Also, John saw the Holy Spirit at Jesus' baptism in John 1:28-33, and Jesus/the Son saw the Holy Spirit (see John 15:26 & 1 John 5:7) and has seen the Father and his glory, his body, and his real face (see John 1:18, John 17:5, & 1 John 5:7)
๐ Exodus 33:17-23 1611 KJB
17 And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
18 And he said, I beseech thee, shew me thy glory.
19 And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
20 And he said, Thou canst not see my face: for there shall no man see mee, and liue.
21 And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
22 And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
23 And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
[ PART 3 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐๐ป After Moses walked out of the Tabernacle, Exodus 33:13-23 shows the Father talking to Moses on a seperate occasion, and the proof that the Father, not the Son, is talking to Moses in Exodus 33:13-23 is that God tells Moses that he/Moses cannot see his face and live and that he/Moses shall see the LORD's back parts but cannot see his face. Also, John saw the Holy Spirit at Jesus' baptism in John 1:28-33, and Jesus/the Son saw the Holy Spirit (see John 15:26 & 1 John 5:7) and has seen the Father and his glory, his body, and his real face (see John 1:18, John 17:5, & 1 John 5:7)
๐ Exodus 33:17-23 1611 KJB
17 And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
18 And he said, I beseech thee, shew me thy glory.
19 And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
20 And he said, Thou canst not see my face: for there shall no man see mee, and liue.
21 And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
22 And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
23 And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
[ PART 3 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
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๐ช๐ป ๐ ๐ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in bothโฆ
๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 3 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended - Exodus 33:9:9-23 shows more various conversations and interactions that the Son and the Father had with Moses, proving that God the Father and God the Son are seperate Persons
[ Section 1 ]
[ Section 2 ]
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[ Section 2 ]
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๐ Epic Biblical Fact: In the New Jerusalem that will come down into the New Earth, the saved people will be able to see God's Heavenly Throne, God's Heavenly Tabernacle, and the Person of the Father's/God the Father's real face!!!
๐๐ป Both God's Heavenly Tabernacle AND God's Heavenly Throne will be brought down from the 3rd Heaven/the Heaven of Heavens (where God is at) into the New Earth, and all the saved people will get to see both God's Heavenly Throne and Heavenly Tabernacle and the Father face in the New Earth!!!
๐๐ป The Son, who is also called the Minister of the Heavenly Tabernacle (Hebrews 8:1-2), will bring down the Heavenly Tabernacle down from the 3rd Heaven to the New Earth and put it inside the New Jerusalem!
๐๐ป โ ๐คฏ This would also mean that in after the Great White Throne Judgment, God's heavenly throne will be in both the 3rd Heaven/the Heaven of Heaven AND in the New Jerusalem on the New Earth at the same time!
๐ Psalm 103:19 1611 KJB
The LORD hath prepared his throne in the heauens: and his kingdome ruleth ouer all.
๐ 1 John 5:7 1611 KJB
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Hebrews 7:26-28, 8:1-2 1611 KJB
26 For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
27 Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
28 For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is consecrated for euermore.
1 Now of the things which we haue spoken, this is the summe: wee haue such an high Priest, who is set on the right hand of the throne of the Maiestie in the heauens: 2 A minister of the Sanctuary, and of the true Tabernacle, which the Lord pitched, and not man.
๐ Revelation 21:1-5 1611 KJB
1 And I saw a new heauen, and a new earth: for the first heauen, and the first earth were passed away, and there was no more sea.
2 And I Iohn saw the holy City, new Hierusalem comming down from God out of heauen, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
4 And God shall wipe away all teares from their eyes: and there shall bee no more death, neither sorrow, nor crying, neither shall there bee any more paine: for the former things are passed away.
5 And he that sate vpon the throne, said, Behold, I make all things new. And hee said vnto me, Write: for these words are true and faithfull.
๐ Revelation 22:1-4 1611 KJB
1 And he shewed mee a pure riuer of water of life, cleere as Chrystall, proceeding out of the throne of God, and of the Lambe.
2 In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
3 And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
4 And they shall see his face, and his Name shall be in their foreheads.
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๐๐ป Both God's Heavenly Tabernacle AND God's Heavenly Throne will be brought down from the 3rd Heaven/the Heaven of Heavens (where God is at) into the New Earth, and all the saved people will get to see both God's Heavenly Throne and Heavenly Tabernacle and the Father face in the New Earth!!!
๐๐ป The Son, who is also called the Minister of the Heavenly Tabernacle (Hebrews 8:1-2), will bring down the Heavenly Tabernacle down from the 3rd Heaven to the New Earth and put it inside the New Jerusalem!
๐๐ป โ ๐คฏ This would also mean that in after the Great White Throne Judgment, God's heavenly throne will be in both the 3rd Heaven/the Heaven of Heaven AND in the New Jerusalem on the New Earth at the same time!
๐ Psalm 103:19 1611 KJB
The LORD hath prepared his throne in the heauens: and his kingdome ruleth ouer all.
๐ 1 John 5:7 1611 KJB
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Hebrews 7:26-28, 8:1-2 1611 KJB
26 For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
27 Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
28 For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is consecrated for euermore.
1 Now of the things which we haue spoken, this is the summe: wee haue such an high Priest, who is set on the right hand of the throne of the Maiestie in the heauens: 2 A minister of the Sanctuary, and of the true Tabernacle, which the Lord pitched, and not man.
๐ Revelation 21:1-5 1611 KJB
1 And I saw a new heauen, and a new earth: for the first heauen, and the first earth were passed away, and there was no more sea.
2 And I Iohn saw the holy City, new Hierusalem comming down from God out of heauen, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heauen, saying, Behold, the Tabernacle of God is with men, and he wil dwell with them, and they shall be his people, and God himselfe shalbe with them, and be their God.
4 And God shall wipe away all teares from their eyes: and there shall bee no more death, neither sorrow, nor crying, neither shall there bee any more paine: for the former things are passed away.
5 And he that sate vpon the throne, said, Behold, I make all things new. And hee said vnto me, Write: for these words are true and faithfull.
๐ Revelation 22:1-4 1611 KJB
1 And he shewed mee a pure riuer of water of life, cleere as Chrystall, proceeding out of the throne of God, and of the Lambe.
2 In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
3 And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
4 And they shall see his face, and his Name shall be in their foreheads.
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The Trinity Biblically Explained, Shown in Scripture, AND Defended
๐ช๐ป ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 4: The Trinity Biblically Explained, Shown in Scripture, AND Defended - 1 JOHN 5:7 RECORDS THE 3 SEPERATE PERSONS OF THE BIBLICAL TRINITY:
๐๐ป 1 John 5:7 clearly records the Trinity 3 times with the words:
โ "For there are three that beare record in heauen,"
โ "the Father, the Word, and the Holy Ghost:"
โ "and these three are one",
๐๐ป 1 John 5:7's specifically calls the Trinity's Persons as "the Father, the Word, and the Holy Ghost".
โ Moreover, also notice how 1 John 5:7 mentions all three Persons of the Trinity by each of their names (the Father, the Word, and the Holy Ghost) instead of mentioning only 1 of the 3 Persons' names (i.e. for example, 1 John 5:7 does NOT call the Person of God the Father as the Word/God the Son or as the Holy Ghost/Holy Spirit at all.)
๐ 1 John 5:7 1611 KJB
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐๐ป Additionally, 1 John 5:9 backs up 1 John 5:7's mentions of the 3 seperate Persons of the Father, the Word, and the Holy Ghost by mentioning that the witness of God in 1 John 5:7 is what God testified of His Son, proving that the Father testified of His Son and also proving that in order for the Father to even testify of his Son, the Father and the Son are and must be seperate Persons and are NOT the same one Person, disproving the Modalism heresy and the Oneness heresy.
๐ 1 John 5:9 1611 KJB
9 If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne.
๐ก๐ฐ Conclusion
All of 1 John 5:7, which is inspired, preserved, true Scripture, matches with 1 John 5:9, clearly records the Trinity as being the 3 Persons/3 Bodies of the Father, the Word, and the Holy Ghost, all of which bear record in heaven and must also be 3 seperate bodies and 3 seperate Witnesses since the three Witnesses of the Father, the Word, and the Holy Ghost, not 1 Witness, bear record in heaven and are in heaven.
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[ ๐ Amazing Internal Evidence for 1 John 5:7 (from the Scriptures) ]
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๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐๐ป 1 John 5:7 clearly records the Trinity 3 times with the words:
โ "For there are three that beare record in heauen,"
โ "the Father, the Word, and the Holy Ghost:"
โ "and these three are one",
๐๐ป 1 John 5:7's specifically calls the Trinity's Persons as "the Father, the Word, and the Holy Ghost".
โ Moreover, also notice how 1 John 5:7 mentions all three Persons of the Trinity by each of their names (the Father, the Word, and the Holy Ghost) instead of mentioning only 1 of the 3 Persons' names (i.e. for example, 1 John 5:7 does NOT call the Person of God the Father as the Word/God the Son or as the Holy Ghost/Holy Spirit at all.)
๐ 1 John 5:7 1611 KJB
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐๐ป Additionally, 1 John 5:9 backs up 1 John 5:7's mentions of the 3 seperate Persons of the Father, the Word, and the Holy Ghost by mentioning that the witness of God in 1 John 5:7 is what God testified of His Son, proving that the Father testified of His Son and also proving that in order for the Father to even testify of his Son, the Father and the Son are and must be seperate Persons and are NOT the same one Person, disproving the Modalism heresy and the Oneness heresy.
๐ 1 John 5:9 1611 KJB
9 If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne.
๐ก๐ฐ Conclusion
All of 1 John 5:7, which is inspired, preserved, true Scripture, matches with 1 John 5:9, clearly records the Trinity as being the 3 Persons/3 Bodies of the Father, the Word, and the Holy Ghost, all of which bear record in heaven and must also be 3 seperate bodies and 3 seperate Witnesses since the three Witnesses of the Father, the Word, and the Holy Ghost, not 1 Witness, bear record in heaven and are in heaven.
[ Complete 1 John 5:7 Defended Go-To List Evidence+Links ]
[ ๐ Amazing Internal Evidence for 1 John 5:7 (from the Scriptures) ]
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