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πͺ π€ Long-Sized Singular Posts (more will be released over time) π€ πͺ
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€ πͺ
π Long Hair VS Short Hair
π The Preservation of the New Testament
π What Is A True Apostle/The Biblical Criteria of A Biblical Apostle
π PART 1: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
π PART 2: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
π Abraham talked+ate with+saw all 3 Persons of the Trinity- the Father (veiled, not seeing his heavenly face), Son, & Holy Spirit
π π Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, & is the rest of all the saved
π π€― β‘ π― βͺ Kabbalah Judaism is the source of Seventh Day Adventism
π The Bible Doctrine of Searching The Scriptures Daily, AND the Benefits of Daily Bible Reading PART 1 & PART 2
π Surprising, Biblical Fact: King Ahab did get saved PART 1 & PART 2
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
π Long Hair VS Short Hair
π The Preservation of the New Testament
π What Is A True Apostle/The Biblical Criteria of A Biblical Apostle
π PART 1: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
π PART 2: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
π Abraham talked+ate with+saw all 3 Persons of the Trinity- the Father (veiled, not seeing his heavenly face), Son, & Holy Spirit
π π Jesus fulfilled the Sabbath day rest/the seventh day rest, is the Lord of the Sabbath, & is the rest of all the saved
π π€― β‘ π― βͺ Kabbalah Judaism is the source of Seventh Day Adventism
π The Bible Doctrine of Searching The Scriptures Daily, AND the Benefits of Daily Bible Reading PART 1 & PART 2
π Surprising, Biblical Fact: King Ahab did get saved PART 1 & PART 2
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
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πππππ πΎππππ π±πππππππ | Bible Study Fortress
πͺπ» π The Ultimate Bible Studies Go-To List π πͺπ»
π βΊ COMPLETE SERIES β‘οΈThe Literal, Strong Firmament's Importance & Characteristics Series Go-To List (Completed Series)
π PART 1: Points 1 to 6
π PART 2: Points 6 to 9
π PART 3: Point 9 and the Conclusion
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π PART 1: Points 1 to 6
π PART 2: Points 6 to 9
π PART 3: Point 9 and the Conclusion
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ππ»The Series of Postsππ» (more will be released over time)ππ»ππ»
ππ»The Series of Posts ππ» (more will be released over time)ππ»ππ»
π βΊ The Literal, Strong Firmament's Importance & Characteristics (Completed Series)
πͺπ» π π§πΌ π§πΌ π§πΌ The Trinity Biblically Explained, Shown in Scripture, AND Defended Series Go-To List (Completed Series)
π π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List (Ongoing Series)
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List (Ongoing Series)
π²π΄ π The Fascinating Trees in Scripture - Series Go-To List
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
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COMPLETED SERIESπ βΊ The Literal, Strong Firmament's Importance & Characteristics (Completed Series)
πͺπ» π π§πΌ π§πΌ π§πΌ The Trinity Biblically Explained, Shown in Scripture, AND Defended Series Go-To List (Completed Series)
O N G O I N G S E R I E Sπ π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List (Ongoing Series)
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List (Ongoing Series)
π²π΄ π The Fascinating Trees in Scripture - Series Go-To List
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
πππππ πΎππππ π±πππππππ | Bible Study Fortress
PART 2: The Hebrews in Antioch of Pisidia had a copy of the books of the Law and the Prophets
π π PART 2: The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series - The Hebrews in Antioch of Pisidia had a copy of the books of the Law and the Prophets π π
ππ» Acts' record of the Hebrews of Antioch of Pisidia possessing a copy of the books of the Law and the Prophets shows that they had a copy from which they recieved their copy.
ππ» Additionally, the observation that the Old Testament Hebrews' descendants and other people were reading out of the books of Law (Genesis to Deuteronomy) and Prophets (Isaiah to Malachi) [when Paul was in Antioch of Pisidia] & even exhorting the audience and the people from what those Old Testament books mentioned, reveals that they believed that the books of the Law and the Prophets were inspired & preserved, were valid, and were useful to be copied out for others to see and read from.
π Acts 13:13-16 1611 KJB
13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and Iohn departing from them, returned to Hierusalem.
14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sate downe.
15 And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.
16 Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience.
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
ππ» Acts' record of the Hebrews of Antioch of Pisidia possessing a copy of the books of the Law and the Prophets shows that they had a copy from which they recieved their copy.
ππ» Additionally, the observation that the Old Testament Hebrews' descendants and other people were reading out of the books of Law (Genesis to Deuteronomy) and Prophets (Isaiah to Malachi) [when Paul was in Antioch of Pisidia] & even exhorting the audience and the people from what those Old Testament books mentioned, reveals that they believed that the books of the Law and the Prophets were inspired & preserved, were valid, and were useful to be copied out for others to see and read from.
π Acts 13:13-16 1611 KJB
13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and Iohn departing from them, returned to Hierusalem.
14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sate downe.
15 And after the reading of the Law and the Prophets, the rulers of the synagogue sent vnto them, saying, Ye men and brethren, if ye haue any word of exhortation for the people, say on.
16 Then Paul stood vp, and beckning with his hand, said, Men of Israel, and ye that feare God, giue audience.
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
πππππ πΎππππ π±πππππππ | Bible Study Fortress
PART 1: The Engines
π β π€Ί π Part 1: The Neat, Epic, Physical Tools Recorded in the Scriptures - The Engines
ππ» One of the tools that King Uzziah of Judah had skillful men make was an engine that can be mounted onto towers and was used for his army to shoot arrows and massive stones at far distances. This sounds epic!
π 2 Chronicles 26:12-15 1611 KJB
12 The whole number of the chiefe of the fathers of the mightie men of valour, were two thousand and sixe hundred.
13 And vnder their hand was an armie, three hundred thousand, and seuen thousand, and fiue hundred, that made warre with mightie power, to helpe the king against the enemie.
14 And Uzziah prepared for them throughout all the hoste, shields, and speares, and helmets, and habergions, and bowes, and slings to cast stones.
15 And hee made in Ierusalem engines inuented by cunning men, to bee on the towers, & vpon the bulwarks, to shoote arrowes and great stones withall: and his name spread farre abroad, for he was marueilously helped, till he was strong.
ππ» Ezekiel mentions that during Nebuchadrezzar's conquest of Tyre, Nebuchadrezzar will set war engines against the city of Tyre's walls AND will use axes that can destroy the walls of Tyre. These ancient tools are very interesting indeed.
π Ezekiel 26:7-9 1611 KJB
7 For thus saith the LORD God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people. 8 Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee. 9 Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres.
π β π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
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ππ» One of the tools that King Uzziah of Judah had skillful men make was an engine that can be mounted onto towers and was used for his army to shoot arrows and massive stones at far distances. This sounds epic!
π 2 Chronicles 26:12-15 1611 KJB
12 The whole number of the chiefe of the fathers of the mightie men of valour, were two thousand and sixe hundred.
13 And vnder their hand was an armie, three hundred thousand, and seuen thousand, and fiue hundred, that made warre with mightie power, to helpe the king against the enemie.
14 And Uzziah prepared for them throughout all the hoste, shields, and speares, and helmets, and habergions, and bowes, and slings to cast stones.
15 And hee made in Ierusalem engines inuented by cunning men, to bee on the towers, & vpon the bulwarks, to shoote arrowes and great stones withall: and his name spread farre abroad, for he was marueilously helped, till he was strong.
ππ» Ezekiel mentions that during Nebuchadrezzar's conquest of Tyre, Nebuchadrezzar will set war engines against the city of Tyre's walls AND will use axes that can destroy the walls of Tyre. These ancient tools are very interesting indeed.
π Ezekiel 26:7-9 1611 KJB
7 For thus saith the LORD God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people. 8 Hee shall slay with the sword thy daughters in the field, and he shal make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee. 9 Hee shall set engines of warre against thy walles, and with his axes he shall breake downe thy towres.
π β π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
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πππππ πΎππππ π±πππππππ | Bible Study Fortress
π The apostle Paul was also a tentmaker & ran a tent making business while traveling on his Missionary journeys
π Fun Short Fact: The apostle Paul was also a tentmaker & ran a tent-making business, even when traveling on his missionary journeys:
β Paul was running his tent-making business, and worked alongside two other tent makers, Aqulia and Priscilla, when he was in the city of Corinth:
π Acts 18:1-3 1611 KJB
1 After these things, Paul departed from Athens, and came to Corinth,
2 And found a certaine Iewe named Aquila, borne in Pontus, lately come from Italy, with his wife Priscilla, (because that Claudius had commanded all Iewes to depart from Rome) and came vnto them.
3 And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)
β In his speech to the local church of the city of Ephesus, one of the things that Paul told the elders was that they saw his service for the LORD and his labouring and ministering with his own hands for his neccessities, (by making tents for other people - read Acts 18:1-3) while not coveting others' gold, silver, or possessions:
π Acts 20:17-20,33-35 1611 KJB
17 And from Miletus hee sent to Ephesus, and called the Elders of the Church.
18 And when they were come to him, he said vnto them, Ye know from the first day that I came into Asia, after what maner I haue bene with you at all seasons,
19 Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes:
20 And how I kept backe nothing that was profitable vnto you, but haue shewed you, and haue taught you publikely, and from house to house,
21 Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.
... 33 I haue coueted no mans siluer, or golde, or apparell.
34 Yea, you your selues know, that these handes haue ministred vnto my necessities, and to them that were with me.
35 I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
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β Paul was running his tent-making business, and worked alongside two other tent makers, Aqulia and Priscilla, when he was in the city of Corinth:
π Acts 18:1-3 1611 KJB
1 After these things, Paul departed from Athens, and came to Corinth,
2 And found a certaine Iewe named Aquila, borne in Pontus, lately come from Italy, with his wife Priscilla, (because that Claudius had commanded all Iewes to depart from Rome) and came vnto them.
3 And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)
β In his speech to the local church of the city of Ephesus, one of the things that Paul told the elders was that they saw his service for the LORD and his labouring and ministering with his own hands for his neccessities, (by making tents for other people - read Acts 18:1-3) while not coveting others' gold, silver, or possessions:
π Acts 20:17-20,33-35 1611 KJB
17 And from Miletus hee sent to Ephesus, and called the Elders of the Church.
18 And when they were come to him, he said vnto them, Ye know from the first day that I came into Asia, after what maner I haue bene with you at all seasons,
19 Seruing the Lord with all humilitie of minde, and with many teares, and temptations, which befell me by the lying in wait of the Iewes:
20 And how I kept backe nothing that was profitable vnto you, but haue shewed you, and haue taught you publikely, and from house to house,
21 Testifying both to the Iewes and also to the Greekes, repentance toward God, and faith toward our Lord Iesus Christ.
... 33 I haue coueted no mans siluer, or golde, or apparell.
34 Yea, you your selues know, that these handes haue ministred vnto my necessities, and to them that were with me.
35 I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
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π Fun Biblical Fact: On 1 occasion, Paul preached a sermon (at Troas) that lasted most of 1 day & that same day's whole night all the way until midnight, on the last day that he was Troas:
π Fun Biblical Fact: On 1 occasion, Paul preached a sermon (at Troas) that lasted most of 1 day & that same day's whole night all the way until midnight, on the last day that he was Troas:
π Acts 20:6-15 1611 KJB
6 And wee sailed away from Philippi, after the dayes of vnleauened bread, and came vnto them to Troas in fiue dayes, where we abode seuen daies.
7 And vpon the first day of the weeke, when the disciples came together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight.
8 And there were many lights in the vpper chamber where they were gathered together.
9 And there sate in a window a certaine yong man named Eutychus, being fallen into a deepe sleepe, and as Paul was long preaching, hee sunke downe with sleepe, and fel downe from the third loft, and was taken vp dead.
10 And Paul went downe, and fell on him, and embracing him, saide, Trouble not your selues, for his life is in him.
11 When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed.
12 And they brought the yong man aliue, and were not a little comforted.
13 And wee went before to ship, and sailed vnto Assos, there intending to take in Paul: for so had hee appointed, minding himselfe to goe afoote.
14 And when he met with vs at Assos, wee tooke him in, and came to Mitylene.
15 And wee sailed thence, and came the next day ouer against Chios, and the next day we arriued at Samos, and taried at Trogyllium: and the next day we came to Miletus.
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π Acts 20:6-15 1611 KJB
6 And wee sailed away from Philippi, after the dayes of vnleauened bread, and came vnto them to Troas in fiue dayes, where we abode seuen daies.
7 And vpon the first day of the weeke, when the disciples came together to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight.
8 And there were many lights in the vpper chamber where they were gathered together.
9 And there sate in a window a certaine yong man named Eutychus, being fallen into a deepe sleepe, and as Paul was long preaching, hee sunke downe with sleepe, and fel downe from the third loft, and was taken vp dead.
10 And Paul went downe, and fell on him, and embracing him, saide, Trouble not your selues, for his life is in him.
11 When hee therefore was come vp againe, & had broken bread, and eaten, and talked a long while, euen till breake of day, so he departed.
12 And they brought the yong man aliue, and were not a little comforted.
13 And wee went before to ship, and sailed vnto Assos, there intending to take in Paul: for so had hee appointed, minding himselfe to goe afoote.
14 And when he met with vs at Assos, wee tooke him in, and came to Mitylene.
15 And wee sailed thence, and came the next day ouer against Chios, and the next day we arriued at Samos, and taried at Trogyllium: and the next day we came to Miletus.
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πͺ π€ Short-Sized Singular Posts (more will be released over time) π€ πͺ π Biblical Fact: Paul is Saul's other name, & Saul was called as Paul π What the term "Higgaion" Is: π Biblical Fact: Abraham knew & saw Jesus Christ himself: β π ππ» Interesting biblicalβ¦
The more you read the Scriptures, the more you realize how real and how powerful they are as being God's inspired, preserved, strong words.
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π Interesting Fact: Did you know the Old Testament does quote the Old Testament?
π Interesting Fact: Did you know the Old Testament does quote the Old Testament?
ππ» When Moses spoke about his blessing of the 2 tribes of Joseph (Ephraim and Manasseh) in Deuteronomy 33, Moses, in verse 16,
β Moses quoted part of Genesis 49:26 on Joseph's seperation from his brethren via brothers selling Joseph
π Genesis 49:26 1611 KJB
26 The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren.
AND
ππ» Summarized Exodus 3:1-4 to refer to his encounter of Jesus/God the Son/the Angel of the LORD at the burning bush of Mount Horeb and to show that Jesus/the Angel of the LORD is the LORD/the Person of the Trinity who will bless Mannasseh and Ephraim.
π Exodus 3:1-4 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
ππ» Compare Genesis 49:26 and Exodus 3:1-4 with Deuteronomy 33:17.
π Deuteronomy 33:13-17 1611 KJB
13 And of Ioseph he said, Blessed of the LORD be his land, for the precious things of heauen, for the dew, and for the deep that coucheth beneath;
14 And for the precious fruits brought forth by the sunne, and for the precious things put forth by the moone,
15 And for the chiefe things of the ancient mountaines, and for the precious things of the lasting hils,
16 And for the precious things of the earth, and fulnesse thereof, and for the good will of him that dwelt in the bush: let the blessing come vpon the head of Ioseph, and vpon the top of the head of him that was separated frΕ his brethren.
17 His glory is like the firstling of his bullocke, & his hornes are like the hornes of Unicornes: with them he shall push the people together, to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
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ππ» When Moses spoke about his blessing of the 2 tribes of Joseph (Ephraim and Manasseh) in Deuteronomy 33, Moses, in verse 16,
β Moses quoted part of Genesis 49:26 on Joseph's seperation from his brethren via brothers selling Joseph
π Genesis 49:26 1611 KJB
26 The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren.
AND
ππ» Summarized Exodus 3:1-4 to refer to his encounter of Jesus/God the Son/the Angel of the LORD at the burning bush of Mount Horeb and to show that Jesus/the Angel of the LORD is the LORD/the Person of the Trinity who will bless Mannasseh and Ephraim.
π Exodus 3:1-4 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
ππ» Compare Genesis 49:26 and Exodus 3:1-4 with Deuteronomy 33:17.
π Deuteronomy 33:13-17 1611 KJB
13 And of Ioseph he said, Blessed of the LORD be his land, for the precious things of heauen, for the dew, and for the deep that coucheth beneath;
14 And for the precious fruits brought forth by the sunne, and for the precious things put forth by the moone,
15 And for the chiefe things of the ancient mountaines, and for the precious things of the lasting hils,
16 And for the precious things of the earth, and fulnesse thereof, and for the good will of him that dwelt in the bush: let the blessing come vpon the head of Ioseph, and vpon the top of the head of him that was separated frΕ his brethren.
17 His glory is like the firstling of his bullocke, & his hornes are like the hornes of Unicornes: with them he shall push the people together, to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
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π Short Fact yet Important Bible Doctrine: The New Testament quotes the Old Testament, and both of them contain parallel passages to each other:
π Short Fact yet Important Bible Doctrine: The New Testament quotes the Old Testament, and both of them contain parallel passages to each other:
β ππ» Here's 1 example: For instance, Paul, in 1 Corinthians 9:31, quotes Jeremiah 9:24 about that men should glory in Jesus Christ/the Lord, who Jeremiah 9:23-24 calls as the LORD, and 1 Corinthians 9:26-31 matches & is parallel to Jeremiah 9:23-24 about glorifying God, not ourselves:
π 1 Corinthians 9:26-31 1611 KJB
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27 But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28 And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
31 That according as it is written, He that glorieth, let him glory in the Lord.
π Jeremiah 9:23-24 1611 KJB
23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
24 But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
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β ππ» Here's 1 example: For instance, Paul, in 1 Corinthians 9:31, quotes Jeremiah 9:24 about that men should glory in Jesus Christ/the Lord, who Jeremiah 9:23-24 calls as the LORD, and 1 Corinthians 9:26-31 matches & is parallel to Jeremiah 9:23-24 about glorifying God, not ourselves:
π 1 Corinthians 9:26-31 1611 KJB
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27 But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28 And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
31 That according as it is written, He that glorieth, let him glory in the Lord.
π Jeremiah 9:23-24 1611 KJB
23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
24 But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
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π²π΄ π The Fascinating Trees in Scripture - Series Go-To List
1) The Tree of Knowledge of Good and Evil
2) The Tree of Life
3) The Very Tall Trees
4) The Cedars
5) The Oaks
6) The Palm Trees
7) The Tree of Psalm 2
8) The Trees of the Garden Of Eden
9) Various Kingdoms That Had Forests in the Bible
10) The 12 Trees in the New Jersualem of Revelation 21-22
11) The Fruit Trees
12) Fig Trees
13) Jericho The City of Palm Trees
14) Other trees
ππ» The Series of Posts ππ» (more will be released over time)
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
1) The Tree of Knowledge of Good and Evil
2) The Tree of Life
3) The Very Tall Trees
4) The Cedars
5) The Oaks
6) The Palm Trees
7) The Tree of Psalm 2
8) The Trees of the Garden Of Eden
9) Various Kingdoms That Had Forests in the Bible
10) The 12 Trees in the New Jersualem of Revelation 21-22
11) The Fruit Trees
12) Fig Trees
13) Jericho The City of Palm Trees
14) Other trees
ππ» The Series of Posts ππ» (more will be released over time)
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
The upcoming 3 series' posts will be alternated and rotated. We will do the same thing with the future serieses of posts.
π π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List (Ongoing Series)
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List (Ongoing Series)
π²π΄ π The Fascinating Trees in Scripture (Ongoing Series)
ππ» The Series of Posts ππ» (more will be released over time)
π π£ UPCOMING SERIES ANNOUNCEMENT BULLETIN POST π π£
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
π π€Ί π The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List (Ongoing Series)
π π The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament Series Go-To List (Ongoing Series)
π²π΄ π The Fascinating Trees in Scripture (Ongoing Series)
ππ» The Series of Posts ππ» (more will be released over time)
π π£ UPCOMING SERIES ANNOUNCEMENT BULLETIN POST π π£
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
πππππ πΎππππ π±πππππππ | Bible Study Fortress
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€
π The Bible Doctrine of Searching The Scriptures Daily, AND the Benefits of Daily Scripture/Bible Reading [ Click for Part 1 & Part 2 ]
ππ» The Scriptures are very clear that we should be reading the Scriptures, and daily reading of the Scriptures has multiple uses and purposes for the saved individual to voluntarily:
β 1) Know the true truth
β 2) Receive sound doctrine
β 3) To also use as a filter to discern whether something is biblical or is not biblical
β 4) To be like a strong pillar and ground of truth
β 5) To have, cherish, and love God's inspired, preserved, translated words
β 6) To help and guide saved individuals to voluntarily choose to live by what God's preserved words say
β 7) To hold fast the faithful word so he can exhort and convince the gainsayers
β 8) To stregthen himself to withstand the floods of trials
β 9) To see what Scripture testifies about Jesus
β 10) To not fall into errors and false doctrines/heresies/false teachings
β 11) To guide our paths
β 12) To be blessed by God
β 13) To declare & remember all of the whole counsell of/words of God
π Psalm 119:105 1611 KJB
NVN. Thy word is a lamp vnto my feete: and a light vnto my path.
π Psalm 119:140 KJB
Thy word is very pure: therefore thy servant loveth it.
π Proverbs 30:5-6 1611 KJB
Euery word of God is pure: he is a shield vnto them that put their trust in him.
Add thou not vnto his words, lest he reproue thee, and thou be found a liar.
π Psalm 119:160 1611 KJB
Thy word is true from the beginning: and euery one of thy righteous iudgments endureth for euer.
π Matthew 4:3-4 1611 KJB
And when the tempter came to him, hee said, If thou be the sonne of God, command that these stones bee made bread.
But he answered, and said, It is written, Man shall not liue by bread alone, but by euery word that proceedeth out of the mouth of God.
π Matthew 5:18 1611 KJB
For verily I say vnto you, Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
π Matthew 22:29 1611 KJB
Iesus answered, and said vnto them, Yee doe erre, not knowing the Scriptures, nor the power of God.
π Matthew 24:35 1611 KJB
Heauen and earth shall passe away, but my wordes shall not passe away.
π Matthew 7:24-27 1611 KJB
24 Therefore, whosoever heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his vpon a rocke.
25 And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened vnto a foolish man, which built his house vpon the sand:
27 And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell, and great was the fall of it.
π Mark 12:2 1611 KJB
And Iesus answering, said vnto them, Doe ye not therefore erre, because yee know not the scriptures, neither the power of God?
π Luke 4:3-4 1611 KJB
And the deuil saide vnto him, If thou be the Sonne of God, command this stone that it be made bread.
And Iesus answered him, saying, It is written, that man shall not liue by bread alone, but by euery word of God.
π John 5:39 1611 KJB
Search the Scriptures, for in them ye thinke ye haue eternall life, and they are they which testifie of me.
π John 17:17 1611 KJB
Sanctifie them through thy trueth: thy word is trueth.
π Acts 17:1-4,10-11 1611 KJB
1 Now when they had passed throw Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
2 And Paul, as his manne was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures,
3 Opening and alleadging, that Christ must needs have suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
4 And some of them beleeued, and consorted with Paul and Silas: and of the devout Greekes a great multitude, and of the chief women not a few.
[ PART 2 ] π
ππ» The Scriptures are very clear that we should be reading the Scriptures, and daily reading of the Scriptures has multiple uses and purposes for the saved individual to voluntarily:
β 1) Know the true truth
β 2) Receive sound doctrine
β 3) To also use as a filter to discern whether something is biblical or is not biblical
β 4) To be like a strong pillar and ground of truth
β 5) To have, cherish, and love God's inspired, preserved, translated words
β 6) To help and guide saved individuals to voluntarily choose to live by what God's preserved words say
β 7) To hold fast the faithful word so he can exhort and convince the gainsayers
β 8) To stregthen himself to withstand the floods of trials
β 9) To see what Scripture testifies about Jesus
β 10) To not fall into errors and false doctrines/heresies/false teachings
β 11) To guide our paths
β 12) To be blessed by God
β 13) To declare & remember all of the whole counsell of/words of God
π Psalm 119:105 1611 KJB
NVN. Thy word is a lamp vnto my feete: and a light vnto my path.
π Psalm 119:140 KJB
Thy word is very pure: therefore thy servant loveth it.
π Proverbs 30:5-6 1611 KJB
Euery word of God is pure: he is a shield vnto them that put their trust in him.
Add thou not vnto his words, lest he reproue thee, and thou be found a liar.
π Psalm 119:160 1611 KJB
Thy word is true from the beginning: and euery one of thy righteous iudgments endureth for euer.
π Matthew 4:3-4 1611 KJB
And when the tempter came to him, hee said, If thou be the sonne of God, command that these stones bee made bread.
But he answered, and said, It is written, Man shall not liue by bread alone, but by euery word that proceedeth out of the mouth of God.
π Matthew 5:18 1611 KJB
For verily I say vnto you, Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
π Matthew 22:29 1611 KJB
Iesus answered, and said vnto them, Yee doe erre, not knowing the Scriptures, nor the power of God.
π Matthew 24:35 1611 KJB
Heauen and earth shall passe away, but my wordes shall not passe away.
π Matthew 7:24-27 1611 KJB
24 Therefore, whosoever heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his vpon a rocke.
25 And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened vnto a foolish man, which built his house vpon the sand:
27 And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell, and great was the fall of it.
π Mark 12:2 1611 KJB
And Iesus answering, said vnto them, Doe ye not therefore erre, because yee know not the scriptures, neither the power of God?
π Luke 4:3-4 1611 KJB
And the deuil saide vnto him, If thou be the Sonne of God, command this stone that it be made bread.
And Iesus answered him, saying, It is written, that man shall not liue by bread alone, but by euery word of God.
π John 5:39 1611 KJB
Search the Scriptures, for in them ye thinke ye haue eternall life, and they are they which testifie of me.
π John 17:17 1611 KJB
Sanctifie them through thy trueth: thy word is trueth.
π Acts 17:1-4,10-11 1611 KJB
1 Now when they had passed throw Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
2 And Paul, as his manne was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures,
3 Opening and alleadging, that Christ must needs have suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
4 And some of them beleeued, and consorted with Paul and Silas: and of the devout Greekes a great multitude, and of the chief women not a few.
[ PART 2 ] π
πππππ πΎππππ π±πππππππ | Bible Study Fortress
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€
π The Bible Doctrine of Searching The Scriptures Daily, AND the Benefits of Daily Bible Reading PART 2
[ PART 1 ] π
... 10 And the brethren sent away Paul and Silas by night vnto Berea: who coming thither, went into the Synagogue of the Iewes.
11 These were more noble then those in Thessalonica, in that they receiued the word with all readiness of minde, and searched the Scriptures dayly, whether those things were so.
π 1 Timothy 3:15 1611 KJB
But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth.
π 2 Timothy 3:16-17 1611 KJB
15 And that from a child thou hast known the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16 All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17 That the man of God may be perfect, throughly furnished vnto all good workes.
π Titus 1:9 1611 KJB
Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
π Ephesians 6:17 1611 KJB
And take the helmet of saluation, and the sword of the Spirit, which is the word of God:
π Acts 20:27 1611 KJB (read Acts 20:28-35 too)
For I have not shunned to declare vnto you all the counsell of God.
π Acts 20:26-35 1611 KJB
26 Wherefore I take you to record this day, that I am pure from the blood of all men.
27 For I have not shunned to declare vnto you all the counsell of God.
28 Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his blood.
29 For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocks.
30 Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31 Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
32 And now brethren, I commend you to God, and to word of his grace, which is able to build you vp, and to giue you an inheritance among all them which are sanctified.
33 I have coueted no mans siluer, or golde, or apparell.
34 Yea, you your selues know, that these handes haue ministred vnto my necessities, and to them that were with me.
35 I have shewed you all things, how that so labouring, yee ought to support the weak, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€ πͺ
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[ PART 1 ] π
... 10 And the brethren sent away Paul and Silas by night vnto Berea: who coming thither, went into the Synagogue of the Iewes.
11 These were more noble then those in Thessalonica, in that they receiued the word with all readiness of minde, and searched the Scriptures dayly, whether those things were so.
π 1 Timothy 3:15 1611 KJB
But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ground of the trueth.
π 2 Timothy 3:16-17 1611 KJB
15 And that from a child thou hast known the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.
16 All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,
17 That the man of God may be perfect, throughly furnished vnto all good workes.
π Titus 1:9 1611 KJB
Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
π Ephesians 6:17 1611 KJB
And take the helmet of saluation, and the sword of the Spirit, which is the word of God:
π Acts 20:27 1611 KJB (read Acts 20:28-35 too)
For I have not shunned to declare vnto you all the counsell of God.
π Acts 20:26-35 1611 KJB
26 Wherefore I take you to record this day, that I am pure from the blood of all men.
27 For I have not shunned to declare vnto you all the counsell of God.
28 Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his blood.
29 For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocks.
30 Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31 Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
32 And now brethren, I commend you to God, and to word of his grace, which is able to build you vp, and to giue you an inheritance among all them which are sanctified.
33 I have coueted no mans siluer, or golde, or apparell.
34 Yea, you your selues know, that these handes haue ministred vnto my necessities, and to them that were with me.
35 I have shewed you all things, how that so labouring, yee ought to support the weak, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€ πͺ
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James 2:19 Biblically Explained
ππ» People will often misuse James 2:19 in some way to claim that works save people from hell and that to believe that a moment of belief on the resurrected Lord Jesus Christ/God the Son is not enough for salvation.
ππ» Contrary to their claims, those James 2:19 people are not biblically or properly interpreting James 2:19 because James 2:19 never mentions about eternal salvation/how to be saved.
βπ» In fact, the words "salvation", "saved", and "the gospel" are not even mentioned in James 2:19
ππ» Rather, James, in verse 19, is emphasizing that both men and the devils can and do believe in the existence of the God of the Scriptures and that the devils tremble at the fact of, and the reality that, God Almighty exists.
π James 2:19 1611 KJB
19 Thou beleeust that there is one God, thou doest well: the deuils also beleeue, and tremble.
ππ» James in James 2:19 calls the belief in the existence of God as "well" after saying "thou beleeust that there is one God", showing that James is praising the people who believe in God's existence, right before he mentions about the devils also believing in and trembling about God's existence/that God is alive and powerful.
ππ» Furthermore, James 1:1 and James 2:1-2 prove that James, in verse 19, is talking to individuals, specifically to people who are the descendants of Old Testament Hebrews scattered worldwide as per James 1:1's "twelue Tribes which abroad, greeting", some of whom got saved/believed on the Lord Jesus Christ for salvation sometime before the writing of the Epistle of James in the 1st century AD. James calls those saved individuals out of the group of scattered Hebrews as "my brethren" in James 2:1, "my beloved brethren" and "a brother or a sister" in James 2:15. Also, in James 1:1, it shows James, at that time, briefly addressing both the saved OT Hebrews' descendants and the scattered Hebrews in the 1st century AD as physical brethren, before switching his focus in James 1:2-3 to mainly focusing on and talking to his spiritual brethren in the rest of the book of James.
βπ» In the book of James, the spiritual brethren are shown to be saved people, including both any of the saved Hebrews and the additional, saved individuals that James is speaking to, in the rest of the epistle of James.
βπ» Context, and comparing Scripture with Scripture by what the Scriptures alone say, is key to understanding James 2:19's background and meaning.
[Italics, underlined words, and bolded words are for emphasis purposes only.]
π James 1:1-3 1611 KJB
James a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.
2 My brethren, count it all ioy when ye fall into diuerse temptations.
3 Knowing this, that the trying of your faith worketh patience.
π James 2:1,5 1611 KJB
1 My brethren, haue not the faith of our Lord Jesus Christ the Lord of glorie, with the respect of persons.
5 Hearken, my beloued brethen, Hath not God chosen the poore of this world, rich in faith, and heires of the kingdome, which hee hath promised to them that love him?
π James 2:15 1611 KJB
If a brother or sister be naked, and destitute of dayly food,
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
ππ» People will often misuse James 2:19 in some way to claim that works save people from hell and that to believe that a moment of belief on the resurrected Lord Jesus Christ/God the Son is not enough for salvation.
ππ» Contrary to their claims, those James 2:19 people are not biblically or properly interpreting James 2:19 because James 2:19 never mentions about eternal salvation/how to be saved.
βπ» In fact, the words "salvation", "saved", and "the gospel" are not even mentioned in James 2:19
ππ» Rather, James, in verse 19, is emphasizing that both men and the devils can and do believe in the existence of the God of the Scriptures and that the devils tremble at the fact of, and the reality that, God Almighty exists.
π James 2:19 1611 KJB
19 Thou beleeust that there is one God, thou doest well: the deuils also beleeue, and tremble.
ππ» James in James 2:19 calls the belief in the existence of God as "well" after saying "thou beleeust that there is one God", showing that James is praising the people who believe in God's existence, right before he mentions about the devils also believing in and trembling about God's existence/that God is alive and powerful.
ππ» Furthermore, James 1:1 and James 2:1-2 prove that James, in verse 19, is talking to individuals, specifically to people who are the descendants of Old Testament Hebrews scattered worldwide as per James 1:1's "twelue Tribes which abroad, greeting", some of whom got saved/believed on the Lord Jesus Christ for salvation sometime before the writing of the Epistle of James in the 1st century AD. James calls those saved individuals out of the group of scattered Hebrews as "my brethren" in James 2:1, "my beloved brethren" and "a brother or a sister" in James 2:15. Also, in James 1:1, it shows James, at that time, briefly addressing both the saved OT Hebrews' descendants and the scattered Hebrews in the 1st century AD as physical brethren, before switching his focus in James 1:2-3 to mainly focusing on and talking to his spiritual brethren in the rest of the book of James.
βπ» In the book of James, the spiritual brethren are shown to be saved people, including both any of the saved Hebrews and the additional, saved individuals that James is speaking to, in the rest of the epistle of James.
βπ» Context, and comparing Scripture with Scripture by what the Scriptures alone say, is key to understanding James 2:19's background and meaning.
[Italics, underlined words, and bolded words are for emphasis purposes only.]
π James 1:1-3 1611 KJB
James a seruant of God, and of the Lord Iesus Christ, to the twelue Tribes which are scattered abroad, greeting.
2 My brethren, count it all ioy when ye fall into diuerse temptations.
3 Knowing this, that the trying of your faith worketh patience.
π James 2:1,5 1611 KJB
1 My brethren, haue not the faith of our Lord Jesus Christ the Lord of glorie, with the respect of persons.
5 Hearken, my beloued brethen, Hath not God chosen the poore of this world, rich in faith, and heires of the kingdome, which hee hath promised to them that love him?
π James 2:15 1611 KJB
If a brother or sister be naked, and destitute of dayly food,
πͺπ» π [ The Ultimate Bible Studies Go-To List ] π πͺπ»
πππππ πΎππππ π±πππππππ
πππππ πΎππππ π±πππππππ | Bible Study Fortress
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π Surprising, Biblical Fact: King Ahab did get saved when he believed on the LORD alongside all the northern kingdom's Israelities in verse 39 when, and he subsequently freely chose to call upon the LORD in verse 39 after his moment of belief/salvation [even though he was a very wicked, idolatrous king that ruled over the northern kingdom of the 10 Tribes of Israel/Old Testament Hebrews+was 1 of Israel's most wicked kings
-1 Kings 21:25]:
β ππ» First, King Ahab committed the very wicked of sin of idolatry & the very wicked sin of racemixing from the start of his reign to onward for a while, going as far as marrying a Zidonian & building an Altar, a grove, & a house of/for Baal/Satan/Lucifer:
π 1 Kings 16:30-33 1611 KJB
30 And Ahab the sonne of Omri did euil in the sight of the LORD, above all that were before him
31 And it came to pass, as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that he tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32 And he reared up an Altar for Baal, in the house of Baal, which hee had built in Samaria.
33 And Ahab made a groue, and Ahab did more to prouoke the LORD God of Israel to anger, then all the kings of Israel that were before him.
ππ» Now here is when Ahab got saved at Mount Carmel when he and all the people of the northern kingdom of Israel saw the LORD God's own fire of the biblical LORD God that was sent to fall upon+consume the altar's sacrifice+its surrounding trenches of water, at Mount Carmel (read and see all of 1 Kings 18 for full context).
ππ» And further proof that Ahab was at Mount Carmel with all of the Israelites in the northern kingdom of Israel for the event of God sending fire to consume Elijah's altar's sacrifice and its surrounding trench's water, is that Elijah on Mount Carmel told Ahab to go up to eat and to drink while on that Mount Carmel and that Ahab rode on his chariet to go back from Mount Carmel to Jezreel due to an impending great rainstorm while Elijah ran before Ahab to Jezreel
π 1 Kings 18:18-20,35-42 1611 KJB
17 And it came to pass when Ahab saw Eliiah, that Ahab saide vnto him Art thou he that troubleth Israel?
18 And he answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue foresaken the Commandments of the LORD, and thou hast followeed Baalim.
19 Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fifte, and the prophets of the groues foure hundred, which eate at Iezebels table.
20 So Ahab sent vnto all the children of Israel, and gathered the prophets together vnto Mount Carmel.
21 And Eliiah came vnto all the people, and said, How long halt yee between two opinions? If the LORD be God, follow him: but if Baal, then follow him: and the people answered not a word.
30 And Eliiah said vnto all the people, Come neere vnto me. And all the people came neere vnto him. And he repaired the Altar of the LORD that was broken downe.
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, Israel shall bee thy name.
32 And with the stones hee built an altar in the Name of the LORD, and hee made a trench about the altar, as great as would containe two measures of seed.
33 And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
34 And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time.
35 And the water ran round about the altar, and hee filled the trench also with water.
36 And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, LORD God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all these things at thy word.
-1 Kings 21:25]:
β ππ» First, King Ahab committed the very wicked of sin of idolatry & the very wicked sin of racemixing from the start of his reign to onward for a while, going as far as marrying a Zidonian & building an Altar, a grove, & a house of/for Baal/Satan/Lucifer:
π 1 Kings 16:30-33 1611 KJB
30 And Ahab the sonne of Omri did euil in the sight of the LORD, above all that were before him
31 And it came to pass, as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that he tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32 And he reared up an Altar for Baal, in the house of Baal, which hee had built in Samaria.
33 And Ahab made a groue, and Ahab did more to prouoke the LORD God of Israel to anger, then all the kings of Israel that were before him.
ππ» Now here is when Ahab got saved at Mount Carmel when he and all the people of the northern kingdom of Israel saw the LORD God's own fire of the biblical LORD God that was sent to fall upon+consume the altar's sacrifice+its surrounding trenches of water, at Mount Carmel (read and see all of 1 Kings 18 for full context).
ππ» And further proof that Ahab was at Mount Carmel with all of the Israelites in the northern kingdom of Israel for the event of God sending fire to consume Elijah's altar's sacrifice and its surrounding trench's water, is that Elijah on Mount Carmel told Ahab to go up to eat and to drink while on that Mount Carmel and that Ahab rode on his chariet to go back from Mount Carmel to Jezreel due to an impending great rainstorm while Elijah ran before Ahab to Jezreel
π 1 Kings 18:18-20,35-42 1611 KJB
17 And it came to pass when Ahab saw Eliiah, that Ahab saide vnto him Art thou he that troubleth Israel?
18 And he answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue foresaken the Commandments of the LORD, and thou hast followeed Baalim.
19 Now therefore send, and gather to mee all Israel vnto mount Carmel, and the prophets of Baal foure hundred and fifte, and the prophets of the groues foure hundred, which eate at Iezebels table.
20 So Ahab sent vnto all the children of Israel, and gathered the prophets together vnto Mount Carmel.
21 And Eliiah came vnto all the people, and said, How long halt yee between two opinions? If the LORD be God, follow him: but if Baal, then follow him: and the people answered not a word.
30 And Eliiah said vnto all the people, Come neere vnto me. And all the people came neere vnto him. And he repaired the Altar of the LORD that was broken downe.
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, Israel shall bee thy name.
32 And with the stones hee built an altar in the Name of the LORD, and hee made a trench about the altar, as great as would containe two measures of seed.
33 And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
34 And hee said, Doe it the second time. And they did it the second time. And he said, Doe it the third time. And they did it the third time.
35 And the water ran round about the altar, and hee filled the trench also with water.
36 And it came to passe at the time of the offering of the euening sacrifice, that Eliiah the prophet came neere and said, LORD God of Abraham, Isaac, and of Israel, Let it bee knowen this day that thou art God in Israel, and that I am thy seruant, and that I haue done all these things at thy word.
πππππ πΎππππ π±πππππππ | Bible Study Fortress
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37 Heare me, O LORD, heare me, that this people may know that thou art the LORD God, and that thou hast turned their heart backe againe.
38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
39 And when all the people sawe it, they fell on their faces: and they saide, The LORD, he is the God, the LORD, he is the God.
40 And Eliiah saide vnto them, Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
41 And Eliiah said vnto Ahab, Get thee vp, eate and drinke, for there is a sound of abundance of raine.
42 So Ahab went vp to eate and to drinke, and Eliiah went vp to the top of Carmel, and he cast himselfe downe vpon the earth, and put his face betweene his knees,
43 And said to his seruant, Goe vp now, looke toward the Sea. And hee went vp, and looked, and saide, There is nothing. And he said, Goe againe seuen times.
44 And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, Prepare thy charet, and get thee downe, that the raine stop thee not.
45 And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel.
46And the hand of the LORD was on Eliiah; and hee girded vp his loynes, and ranne before Ahab, to the entrance of Iezreel.
One short moment of belief on the Lord Jesus/God the Son alone for eternal salvation is what Jesus/God the Son himself requires for salvation. A
Also, notice that the person has the free will to choose whether to call upon the LORD after he gets saved
π Psalm 116 10-13 1611 KJB
I beleeued, therfore haue I spoken: I was greatly afflicted.
I said in my haste: All men are lyers.
What shall I render vnto the LORD: for all his benefits towards mee?
I will take the cup of saluation: and call vpon the Name of the LORD.
π Mark 16:16 1611 KJB
16 He that beleeueth and is baptized, shalbe saued, but he that beleeueth not, shall be damned.
π Romans 4:5 1611 KJB
But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
πJohn 3:15-16,18 1611 KJB
That whosoeuer beleeueth in him, should not perish, but haue eternall life.
For God so loued ΓΎe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
.. He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
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38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
39 And when all the people sawe it, they fell on their faces: and they saide, The LORD, he is the God, the LORD, he is the God.
40 And Eliiah saide vnto them, Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
41 And Eliiah said vnto Ahab, Get thee vp, eate and drinke, for there is a sound of abundance of raine.
42 So Ahab went vp to eate and to drinke, and Eliiah went vp to the top of Carmel, and he cast himselfe downe vpon the earth, and put his face betweene his knees,
43 And said to his seruant, Goe vp now, looke toward the Sea. And hee went vp, and looked, and saide, There is nothing. And he said, Goe againe seuen times.
44 And it came to passe at the seuenth time, that he said, Behold, there ariseth a little cloud out of the Sea, like a mans hand. And he said, Goe vp, say vnto Ahab, Prepare thy charet, and get thee downe, that the raine stop thee not.
45 And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel.
46And the hand of the LORD was on Eliiah; and hee girded vp his loynes, and ranne before Ahab, to the entrance of Iezreel.
One short moment of belief on the Lord Jesus/God the Son alone for eternal salvation is what Jesus/God the Son himself requires for salvation. A
Also, notice that the person has the free will to choose whether to call upon the LORD after he gets saved
π Psalm 116 10-13 1611 KJB
I beleeued, therfore haue I spoken: I was greatly afflicted.
I said in my haste: All men are lyers.
What shall I render vnto the LORD: for all his benefits towards mee?
I will take the cup of saluation: and call vpon the Name of the LORD.
π Mark 16:16 1611 KJB
16 He that beleeueth and is baptized, shalbe saued, but he that beleeueth not, shall be damned.
π Romans 4:5 1611 KJB
But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
πJohn 3:15-16,18 1611 KJB
That whosoeuer beleeueth in him, should not perish, but haue eternall life.
For God so loued ΓΎe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
.. He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
πͺ π€ Long-Sized Singular Posts (more will be released over time) π€ πͺ
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πͺ π€ Short-Sized Singular Posts (more will be released over time) π€ πͺ π Biblical Fact: Paul is Saul's other name, & Saul was called as Paul π What the term "Higgaion" Is: π Biblical Fact: Abraham knew & saw Jesus Christ himself: β π ππ» Interesting biblicalβ¦
π Short Biblical Fact: Naaman the Syrian was first physically saved from his leprosy; and after he was healed then he was eternally saved when he knew that he believed on the LORD God alone as the true God:
π Notice that Naaman the Syrian went from his prior belief that the LORD was Elijah's God, to that he believed 1 time on the LORD alone, not his idols of Syria, as the true God.
π 2 Kings 5:11,14-17 1611 KJB
1 Now Naaman captaine of the hoft of the king of Sryia, was a great man with his mafter, and honorable, becaufe by him the LORD had giuen deliuerance vnto Syria: he was alfo a mighty man in ualour, but he was a leper.
11 But Naaman was wroth, and went away, and faide, Behold, I thought, he will surely come out to me and ftand, and call on the Name of the LORD his God,and ftrike his hand ouer the place, and recouer the leper.
14 Then went he downe, and dipped himfelfe seuen times in Jordan, according to the faying of the man of God: and his flefh came againe like vnto the flefh of a litle childe, and he was cleane.
15 And he returned to the man of God, he and all his company, and came, and ftood before him: and he faide, Behold, now I know that there is no God in all the earth, but in Israel.
16 But he faide, As the LORD liueth, before whom I ftand, I will receiue none: And he urged him to take it, but he refufed.
17 And Naaman faid, Shall there not then, I pray thee, be giuen to thy feruant two mules burden of earth? for thy feruant wil henceforth offer neither burnt offering, nor facrifice unto other gods, but unto the LORD.
π 1 John 5:20 1611 KJB
20 And we know that the Sonne of God is come, and hath giuen us an understanding that we may know him that is true: and wee are in him that is true, euen in his Sonne Jefus Christ. This is the true God, and eternal life.
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π Notice that Naaman the Syrian went from his prior belief that the LORD was Elijah's God, to that he believed 1 time on the LORD alone, not his idols of Syria, as the true God.
π 2 Kings 5:11,14-17 1611 KJB
1 Now Naaman captaine of the hoft of the king of Sryia, was a great man with his mafter, and honorable, becaufe by him the LORD had giuen deliuerance vnto Syria: he was alfo a mighty man in ualour, but he was a leper.
11 But Naaman was wroth, and went away, and faide, Behold, I thought, he will surely come out to me and ftand, and call on the Name of the LORD his God,and ftrike his hand ouer the place, and recouer the leper.
14 Then went he downe, and dipped himfelfe seuen times in Jordan, according to the faying of the man of God: and his flefh came againe like vnto the flefh of a litle childe, and he was cleane.
15 And he returned to the man of God, he and all his company, and came, and ftood before him: and he faide, Behold, now I know that there is no God in all the earth, but in Israel.
16 But he faide, As the LORD liueth, before whom I ftand, I will receiue none: And he urged him to take it, but he refufed.
17 And Naaman faid, Shall there not then, I pray thee, be giuen to thy feruant two mules burden of earth? for thy feruant wil henceforth offer neither burnt offering, nor facrifice unto other gods, but unto the LORD.
π 1 John 5:20 1611 KJB
20 And we know that the Sonne of God is come, and hath giuen us an understanding that we may know him that is true: and wee are in him that is true, euen in his Sonne Jefus Christ. This is the true God, and eternal life.
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πͺ π€ Short-Sized Singular Posts (more will be released over time) π€ πͺ π Biblical Fact: Paul is Saul's other name, & Saul was called as Paul π What the term "Higgaion" Is: π Biblical Fact: Abraham knew & saw Jesus Christ himself: β π ππ» Interesting biblicalβ¦
π Short Biblical Fact: King Manasseh of Judah was saved after he was returned back to Jerusalem from the Assyrians' captivity of him in Babylon.
π Notice how Scripture calls the LORD God as "his God" two times, refering to that Manasseh himself believed on the LORD after he was brought back to Jerusalem
π 2 Chronicles 23:1-3,10-13,18 1611 KJB
1 Manaffeh was twelue yeeres old when he began to reigne, and he reigned fiftie and fiue yeres in Jerusalem:
2 But did that which was euil in the sight of the LORD, like vnto the abominations of the heathen, whom the LORD had cast out of before the children of Israel.
3 For he built againe the high places, which Hezekiah his father had broken downe, and he reared vp altars for Baalim, and made groues, and wofhipped all the hoft of heauen, and serued them.
10 And the LORD fpake to Manaffeh, and to his people, but they would not hearken.
11 Wherfore the LORD brought vpon them the captaines of the host of the king of Assyria, which took Manaffeh among the thornes, & bound him with setters, & caried him to Babylon.
12 And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13 And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
18 Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the booke of the kings of Israel:
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π Notice how Scripture calls the LORD God as "his God" two times, refering to that Manasseh himself believed on the LORD after he was brought back to Jerusalem
π 2 Chronicles 23:1-3,10-13,18 1611 KJB
1 Manaffeh was twelue yeeres old when he began to reigne, and he reigned fiftie and fiue yeres in Jerusalem:
2 But did that which was euil in the sight of the LORD, like vnto the abominations of the heathen, whom the LORD had cast out of before the children of Israel.
3 For he built againe the high places, which Hezekiah his father had broken downe, and he reared vp altars for Baalim, and made groues, and wofhipped all the hoft of heauen, and serued them.
10 And the LORD fpake to Manaffeh, and to his people, but they would not hearken.
11 Wherfore the LORD brought vpon them the captaines of the host of the king of Assyria, which took Manaffeh among the thornes, & bound him with setters, & caried him to Babylon.
12 And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13 And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
18 Nowe the rest of the actes of Manasseh, & his prayer vnto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the booke of the kings of Israel:
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π Shocking Short Fact: One Devil Possessed 400 Men and spoke through all 400 men/false prophets simulateously to Ahab to lie to him
π Shocking Short Biblical Fact: As recorded by 1 Chronicles 18, One Devil Possessed 400 Men and also simulateously & verbially spoke through all the 400 men/false prophets (who were Ahab's own "prophets") to King Ahab & lied to Ahab about a fake victory so that Ahab would die at that battle of Ramoth Gilead
π 1 Chronicles 18:5-6,19-22 1611 KJB
5 Therefire the king of Ifrael gathered together of prophets foure hundred men, and faid vnto tgem, Shal we goe to Ramoth Gilead to battel, or fhall I forbeare? And they faid, Goe vp, for God will deliver it into the kings hand.
6 But Jehoshapjat faide, Is there not here a Prophet of the LORD befides, that we might enquire of him?
18 Againe he fayd; Therefore heare the word of the LORD: I saw the LORD fitting on his throne, and all the hofte of heauen ftanding on his right hand, and on his left.
19 Ans the LORD fayd, who fhall entife Ahab king of Ifrael, that he may goe vp and fall at Ramoth Gilead? And one fpake, faying after this maner, and another faying after that maner
20 Then there came out a fpirit, and ftood before the LORD, and fayd, I will entife him. And the LORD fayd vnto him, Wherewith?
21 And he fayd, I will goe out, and be a lying fpirit in the mouth of all his prophets. And the LORD fayd, Thou fhalt entife him, and thou fhalt alfo preuaile: goe out, and do euen fo.
22 Nowe therefore behold, the LORD hath put a lying fpirit in the mouth of thefe thy prophets, and the LORD hath spoken euill against thee.
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π 1 Chronicles 18:5-6,19-22 1611 KJB
5 Therefire the king of Ifrael gathered together of prophets foure hundred men, and faid vnto tgem, Shal we goe to Ramoth Gilead to battel, or fhall I forbeare? And they faid, Goe vp, for God will deliver it into the kings hand.
6 But Jehoshapjat faide, Is there not here a Prophet of the LORD befides, that we might enquire of him?
18 Againe he fayd; Therefore heare the word of the LORD: I saw the LORD fitting on his throne, and all the hofte of heauen ftanding on his right hand, and on his left.
19 Ans the LORD fayd, who fhall entife Ahab king of Ifrael, that he may goe vp and fall at Ramoth Gilead? And one fpake, faying after this maner, and another faying after that maner
20 Then there came out a fpirit, and ftood before the LORD, and fayd, I will entife him. And the LORD fayd vnto him, Wherewith?
21 And he fayd, I will goe out, and be a lying fpirit in the mouth of all his prophets. And the LORD fayd, Thou fhalt entife him, and thou fhalt alfo preuaile: goe out, and do euen fo.
22 Nowe therefore behold, the LORD hath put a lying fpirit in the mouth of thefe thy prophets, and the LORD hath spoken euill against thee.
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