๐Moses Struck A Flint Rock, and God turned the Flint Rock Into Water
โ1) What Type of Rock Did Moses Strike? The rock type was flint.
โ2) Who Turned The Flint Rock Into Water? God turned the flint rock into water.
๐Deuteronomy 8:14โ15 1611 KJB
14 Then thine heart bee lifted vp, and thou forget the LORD thy God (which brought thee foorth out of the land of Egypt, from the house of bondage,
15 Who led thee through that great and terrible wildernesse, wherein were fierie serpents, and scorpions, & drought, where there was no water, who brought thee foorth water out of the rocke of flint,
๐Psalms 114:7-8 1611 KJB
7 Tremble thou earth at the presence of the LORD: at the presence of the God of Iacob:
8 Which turned the rocke into a standing water: the flint into a fountaine of waters.
โ3) Why did water come out of the rock? To feed the congregation of the Old Testament Hebrews (who left Egypt, crossed the Red Sea, and wandered in the wilderness) along with their animals
โ4) Did Moses disobey God? Yes because he disbelieved God at that point/that moment when he struck the rock twice instead of speaking to the rock, which is what God commanded Moses. God told Moses that he shall not bring the congregation of OT Hebrews into the land
๐Numbers 20:7-13 1611 KJB
7 And the LORD spake unto Moses, saying,
8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
9 And Moses took the rod from before the LORD, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
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โ1) What Type of Rock Did Moses Strike? The rock type was flint.
โ2) Who Turned The Flint Rock Into Water? God turned the flint rock into water.
๐Deuteronomy 8:14โ15 1611 KJB
14 Then thine heart bee lifted vp, and thou forget the LORD thy God (which brought thee foorth out of the land of Egypt, from the house of bondage,
15 Who led thee through that great and terrible wildernesse, wherein were fierie serpents, and scorpions, & drought, where there was no water, who brought thee foorth water out of the rocke of flint,
๐Psalms 114:7-8 1611 KJB
7 Tremble thou earth at the presence of the LORD: at the presence of the God of Iacob:
8 Which turned the rocke into a standing water: the flint into a fountaine of waters.
โ3) Why did water come out of the rock? To feed the congregation of the Old Testament Hebrews (who left Egypt, crossed the Red Sea, and wandered in the wilderness) along with their animals
โ4) Did Moses disobey God? Yes because he disbelieved God at that point/that moment when he struck the rock twice instead of speaking to the rock, which is what God commanded Moses. God told Moses that he shall not bring the congregation of OT Hebrews into the land
๐Numbers 20:7-13 1611 KJB
7 And the LORD spake unto Moses, saying,
8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
9 And Moses took the rod from before the LORD, as he commanded him.
10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
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๐๐ปNext week, we will make a post about what the term "an apostle" meant
๐What Is A True Apostle/The Biblical Criteria of A Biblical Apostle
โ1. The person MUST have physically, bodily seen the biblical Jesus Christ/God the Son in the flesh.
๐1 Corinthians 9:1 1611 KJB
Am I not an Apostle? am I not free? haue I not seene Iesus Christ our Lord? Are not you my worke in the Lord?
๐Luke 6:12-16 1611 KJB
And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
And when it was day, he called vnto him his disciples: and of them he chose twelue; whom also hee named Apostles:
๐Acts 9:3-6,10-11,15 KJB
And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.
And he fel to the earth, and heard a voice saying vnto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes.
And he trembling and astonished, said, Lord, what wilt thou haue mee to doe? And the Lord said vnto him, Arise, and goe into the citie, and it shall be told thee what thou must doe.
.. And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
โ2. The person must have been literally selected/chosen by ONLY the biblical Jesus Christ himself & must have been audibly called an apostle by, & spoken to, by the Lord Jesus Christ.
๐๐ปFor the 12 Apostles of Simon/Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the sonne of Alpheus, Simon also called Zelotes, Iudas the brother of Iames, and Judas Iscariot, the person must have been from Jesus Christโs group of disciples AND must have been chosen FROM that group of disciples by Jesus Christ himself to be his apostles.
๐Luke 6:12-16 1611 KJB
And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
And when it was day, he called vnto him his disciples: and of them he chose twelue; whom also hee named Apostles:
Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
And Iudas the brother of Iames, and Iudas Iscariot, which also was the traitour.
๐๐ปPaul was also spoken to+called a chosen vessel by the Lord Jesus (see Acts 9:4-8,15-16) to preach to Gentiles, kings, & OT Israelities/Hebrews & suffer for Jesus' sake.
๐Acts 9:10-16 1611 KJB
10 And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11 And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
12 And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight.
13 Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14 And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
15 But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
16 For I will shew him how great things hee must suffer for my Names sake.
๐ก๐ฐ๐ชEpic, Biblical Conclusion:
The requirements for a person to be a Biblical Apostle are:
๐to have literally seen the biblical Jesus Christ
๐& to be chosen to be an apostle, & to be audibly spoken to, & to be called an apostle, by the biblical Jesus Christ himself
[ The Ultimate Bible Studies Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
โ1. The person MUST have physically, bodily seen the biblical Jesus Christ/God the Son in the flesh.
๐1 Corinthians 9:1 1611 KJB
Am I not an Apostle? am I not free? haue I not seene Iesus Christ our Lord? Are not you my worke in the Lord?
๐Luke 6:12-16 1611 KJB
And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
And when it was day, he called vnto him his disciples: and of them he chose twelue; whom also hee named Apostles:
๐Acts 9:3-6,10-11,15 KJB
And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.
And he fel to the earth, and heard a voice saying vnto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes.
And he trembling and astonished, said, Lord, what wilt thou haue mee to doe? And the Lord said vnto him, Arise, and goe into the citie, and it shall be told thee what thou must doe.
.. And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
โ2. The person must have been literally selected/chosen by ONLY the biblical Jesus Christ himself & must have been audibly called an apostle by, & spoken to, by the Lord Jesus Christ.
๐๐ปFor the 12 Apostles of Simon/Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the sonne of Alpheus, Simon also called Zelotes, Iudas the brother of Iames, and Judas Iscariot, the person must have been from Jesus Christโs group of disciples AND must have been chosen FROM that group of disciples by Jesus Christ himself to be his apostles.
๐Luke 6:12-16 1611 KJB
And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
And when it was day, he called vnto him his disciples: and of them he chose twelue; whom also hee named Apostles:
Simon, (whom he also named Peter,) and Andrew his brother: Iames and Iohn, Philip and Bartholomew,
Matthew and Thomas, Iames the sonne of Alpheus, and Simon, called Zelotes,
And Iudas the brother of Iames, and Iudas Iscariot, which also was the traitour.
๐๐ปPaul was also spoken to+called a chosen vessel by the Lord Jesus (see Acts 9:4-8,15-16) to preach to Gentiles, kings, & OT Israelities/Hebrews & suffer for Jesus' sake.
๐Acts 9:10-16 1611 KJB
10 And there was a certaine disciple at Damascus, named Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11 And the Lord said vnto him, Arise, and goe into the street, which is called Straight, and inquire in the house of Iudas, for one called Saul of Tarsus: for behold, he prayeth,
12 And hath seene in a vision a man named Ananias, comming in, and putting his hand on him, that he might receiue his sight.
13 Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14 And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
15 But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
16 For I will shew him how great things hee must suffer for my Names sake.
๐ก๐ฐ๐ชEpic, Biblical Conclusion:
The requirements for a person to be a Biblical Apostle are:
๐to have literally seen the biblical Jesus Christ
๐& to be chosen to be an apostle, & to be audibly spoken to, & to be called an apostle, by the biblical Jesus Christ himself
[ The Ultimate Bible Studies Go-To List ]
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๐๐ปPaul
๐Biblical Fact: Paul is Saul's other name, and Saul was called as Paul.
๐๐ป๐คPaul is Saul's other name (the apostle Paul is the same person as Saul, who persecuted Christians before he believed - see Acts 9:1-3,13-14, 26:9-11)
๐Acts 13:8-9 1611 KJB
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.
9 Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
10 And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
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๐๐ป๐คPaul is Saul's other name (the apostle Paul is the same person as Saul, who persecuted Christians before he believed - see Acts 9:1-3,13-14, 26:9-11)
๐Acts 13:8-9 1611 KJB
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.
9 Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
10 And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
๐ช๐ [ The Ultimate Bible Studies Go-To List ] ๐๐ช
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Jesus' 12 apostles
๐All the Apostles, Except Judas Iscariot, Believed on Jesus one time for salvation:
โ11 of the 12 original apostles in Luke 6 (except for Judas Iscariot) believed on Jesus Christ just one time AND the apostle Paul also believed on Jesus Christ Paul believed in Acts (covered previously
The original 12 Apostles (Simon/Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the sonne of Alpheus, Simon also called Zelotes, Iudas the brother of Iames, and Judas Iscariot
๐John 6:66-71 1611 KJB
66 From that time many of his disciples went backe, and walked no more with him.
67 Then said Iesus vnto the twelue, Will ye also goe away?
68 Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.
69 And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
70 Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71 He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
๐๐ปSatan entered into Judas Icariot, proving that Judas Isarciot did not have a moment of belief/was not saved at all [more evidence that Judas Iscariot was not saved - Part 1 & Part 2], because when an unsaved person gets saved/believed on the Lord Jesus Christ alone, the Holy Ghost immediately enters, eternally seals, and indwells the saved person, eternally securing the person at the one nanosecond moment of belief onward to forever and also protecting them from being possessed by Satan/the Devil and/or the devils.
๐Luke 22:3 1611 KJB
Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue.
John 13:27 1611 KJB
And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
1 Corinthians 1:1-2
1 Paul called to be an Apostle of Iesus Christ, through the will of God, and Sosthenes our brother,
2 Unto the Church of God which is at Corinth, to them that are sanctified in Christ Iesus, called to be Saints, with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
1 Corinthians 3:1, 16-17 1611 KJB
1 And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
16 Knowe yee not that yee are the Temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the Temple of God, him shall God destroy: for the Temple of God is holy, which Temple ye are.
๐๐ปPaul believed on the resurrected Lord Jesus Christ one time for salvation.
๐Acts 9:3-5 1611 KJB
And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.
And he fel to the earth, and heard a voice saying vnto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes.
๐ช๐ [ The Ultimate Bible Studies Go-To List ] ๐๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
โ11 of the 12 original apostles in Luke 6 (except for Judas Iscariot) believed on Jesus Christ just one time AND the apostle Paul also believed on Jesus Christ Paul believed in Acts (covered previously
The original 12 Apostles (Simon/Peter, Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the sonne of Alpheus, Simon also called Zelotes, Iudas the brother of Iames, and Judas Iscariot
๐John 6:66-71 1611 KJB
66 From that time many of his disciples went backe, and walked no more with him.
67 Then said Iesus vnto the twelue, Will ye also goe away?
68 Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.
69 And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
70 Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71 He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
๐๐ปSatan entered into Judas Icariot, proving that Judas Isarciot did not have a moment of belief/was not saved at all [more evidence that Judas Iscariot was not saved - Part 1 & Part 2], because when an unsaved person gets saved/believed on the Lord Jesus Christ alone, the Holy Ghost immediately enters, eternally seals, and indwells the saved person, eternally securing the person at the one nanosecond moment of belief onward to forever and also protecting them from being possessed by Satan/the Devil and/or the devils.
๐Luke 22:3 1611 KJB
Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue.
John 13:27 1611 KJB
And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
1 Corinthians 1:1-2
1 Paul called to be an Apostle of Iesus Christ, through the will of God, and Sosthenes our brother,
2 Unto the Church of God which is at Corinth, to them that are sanctified in Christ Iesus, called to be Saints, with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
1 Corinthians 3:1, 16-17 1611 KJB
1 And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
16 Knowe yee not that yee are the Temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the Temple of God, him shall God destroy: for the Temple of God is holy, which Temple ye are.
๐๐ปPaul believed on the resurrected Lord Jesus Christ one time for salvation.
๐Acts 9:3-5 1611 KJB
And as he iourneyed he came neere Damascus, and suddenly there shined round about him a light from heauen.
And he fel to the earth, and heard a voice saying vnto him, Saul, Saul, why persecutest thou me?
And he said, Who art thou Lord? And the Lord said, I am Iesus whom thou persecutest: It is hard for thee to kicke against the prickes.
๐ช๐ [ The Ultimate Bible Studies Go-To List ] ๐๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
The posts will be
๐ The Sun and The Moon Will Still Exist in/during the Tribulation, the Great Tribulation, the PostTrib, PreWrath Rapture, the Wrath of God, the subsequent Return of Jesus Christ To the Earth, the 1000 Years and afterward, the Great Throne Judgement, and throughout Eternity:
โ The sun and moon shall still be exist for the purpose of a memorial and faithful witness, even though the stars will fall from the literal solid firmament down to the earth right before the Second Coming/the PostTrib, PreWrath Rapture.
โ Immediately after the great tribulation ends, the sun will be darkened, the moon shall not give her light, and the roles of the sun/greater light and the moon/lesser light will be reduced from being the seperate, individual lights of the greater light and the lesser light down to the status of memorials because God promised to keep them both existing as two witnesses of his creation and because God's glory shall light up the whole world in eternity.
๐ Psalm 89: 35-37 1611 KJB
35 Once haue I sworne by my holinesse; that I will not lye vnto Dauid.
36 His seede shall endure for euer; and his throne as the sunne before me.
37 It shalbe established for euer as the Moone: and as a faithfull witnesse in heauen. Selah.
๐ Isaiah 24:23 1611 KJB
Then the Moone shall be confounded, and the Sunne ashamed, when the Lord of hosts shall reigne in mount Zion and in Ierusalem, and before his ancients gloriously.
๐ Jeremiah 31:35-37 1611 KJB
35ยถ Thus saith the Lord which giueth the Sunne for a light by day, and the ordinances of the moone and of the starres for a light by night, which diuideth the sea when the waues thereof roare, the Lord of hosts is his name.
36 If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for euer.
๐ Matthew 24:29 1611 KJB
29 Immediately after the tribulation of those dayes, shall the Sunne be darkned, and the Moone shall not giue her light, and the starres shall fall from heauen, and the powers of the heauens shall be shaken.
30 And then shall appeare the signe of the Sonne of man in heauen: and then shall all the Tribes of the earth mourne, and they shall see the Sonne of man coming in the clouds of heauen, with power and great glory.
๐Revelation 21:22-23 1611 KJB
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
๐ช๐ [ The Ultimate Bible Studies Go-To List ] ๐๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค
โ The sun and moon shall still be exist for the purpose of a memorial and faithful witness, even though the stars will fall from the literal solid firmament down to the earth right before the Second Coming/the PostTrib, PreWrath Rapture.
โ Immediately after the great tribulation ends, the sun will be darkened, the moon shall not give her light, and the roles of the sun/greater light and the moon/lesser light will be reduced from being the seperate, individual lights of the greater light and the lesser light down to the status of memorials because God promised to keep them both existing as two witnesses of his creation and because God's glory shall light up the whole world in eternity.
๐ Psalm 89: 35-37 1611 KJB
35 Once haue I sworne by my holinesse; that I will not lye vnto Dauid.
36 His seede shall endure for euer; and his throne as the sunne before me.
37 It shalbe established for euer as the Moone: and as a faithfull witnesse in heauen. Selah.
๐ Isaiah 24:23 1611 KJB
Then the Moone shall be confounded, and the Sunne ashamed, when the Lord of hosts shall reigne in mount Zion and in Ierusalem, and before his ancients gloriously.
๐ Jeremiah 31:35-37 1611 KJB
35ยถ Thus saith the Lord which giueth the Sunne for a light by day, and the ordinances of the moone and of the starres for a light by night, which diuideth the sea when the waues thereof roare, the Lord of hosts is his name.
36 If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for euer.
๐ Matthew 24:29 1611 KJB
29 Immediately after the tribulation of those dayes, shall the Sunne be darkned, and the Moone shall not giue her light, and the starres shall fall from heauen, and the powers of the heauens shall be shaken.
30 And then shall appeare the signe of the Sonne of man in heauen: and then shall all the Tribes of the earth mourne, and they shall see the Sonne of man coming in the clouds of heauen, with power and great glory.
๐Revelation 21:22-23 1611 KJB
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
๐ช๐ [ The Ultimate Bible Studies Go-To List ] ๐๐ช
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๐ What the term "Higgaion" Is:
โ ๐๐ป The term "Higgaion" means "upon the harp with a solemn sound".
โ ๐๐ป This word "Higgaion" is found and defined in Psalms 9 and 92.
โ ๐๐ป The KJB Translators also used & defined the word "Higgaion" from the Hebrew Old Testament in the 1611 KJB's marginal notes on Psalm 92.
๐ Psalm 9:16 1611 KJB
The Lord is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.
๐ Psalm 92:1-3 1611 KJB
1 [A Psalme or song for the Sabbath day.] It is a good thing to giue thanks vnto the Lord, and to sing praises vnto thy Name, O most High:
2 To shew foorth thy louing kindnesse in the morning: and thy faithfulnesse euery night:
3 Upon an instrument of tenne strings, and vpon the psalterie: vpon the harpe with a solemne sound.
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โ ๐๐ป The term "Higgaion" means "upon the harp with a solemn sound".
โ ๐๐ป This word "Higgaion" is found and defined in Psalms 9 and 92.
โ ๐๐ป The KJB Translators also used & defined the word "Higgaion" from the Hebrew Old Testament in the 1611 KJB's marginal notes on Psalm 92.
๐ Psalm 9:16 1611 KJB
The Lord is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.
๐ Psalm 92:1-3 1611 KJB
1 [A Psalme or song for the Sabbath day.] It is a good thing to giue thanks vnto the Lord, and to sing praises vnto thy Name, O most High:
2 To shew foorth thy louing kindnesse in the morning: and thy faithfulnesse euery night:
3 Upon an instrument of tenne strings, and vpon the psalterie: vpon the harpe with a solemne sound.
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PART 1: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
โ A one-time, nanosecond moment of belief on the biblical Lord Jesus Christ/God the Son in the flesh, not confession with the mouth, is what is required for eternal salvation from hell and the eternal damnation of the lake of fire.
๐๐ป 1) In Psalm 116, the Psalmist clearly mentions he believed on the LORD before he spoke/verbially confessed his belief with his mouth
๐ Psalm 116 10-13 1611 KJB
I beleeued, therfore haue I spoken: I was greatly afflicted.
I said in my haste: All men are lyers.
What shall I render vnto the LORD: for all his benefits towards mee?
I will take the cup of saluation: and call vpon the Name of the LORD.
โ ๐๐ป In 2 Corinthians 4:13-14, Paul rementions+quotes+confirms Psalm 116:10's words, both of which show that first the person believed for salvation, then they afterward should voluntarily, verbially confess about their belief if they have that physical ability of using their moutg (yet confessing is not required salvation as per the verses shown):
๐ 2 Corinthians 4:13-14 1611 KJB
We hauing the same spirit of faith, according as it is written, I beleeued, and therefore haue I spoken: wee also beleeue, and therefore speake.
Knowing that hee which raised vp the Lord Iesus, shall raise vp vs also by Iesus, and shall present vs with you.
๐๐ป 3) Jesus clearly mentioned what will damn an individual is they believed not/did not believe just 1 time for salvation:
๐ Mark 16:16 1611 KJB
16 He that beleeueth and is baptized, shalbe saued, but he that beleeueth not, shall be damned.
๐๐ป 4. Many chief rulers believed on Jesus for salvation, yet did not verbially confess their belief. Jesus mentioned in verse 46 those who believed, did believe/believed on him. As per John 6:37-40, the 1 moment of belief is what saved them, including te chief rulers
๐ John 12:42-47 1611 KJB
Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
For they loued the praise of men, more then the praise of God.
Iesus cried, and said, He that beleeueth on me, beleeueth not on me, but on him that sent me.
And he that seeth me, seeth him that sent me.
I am come a light into the world, that whosoeuer beleeueth on me, should not abide in darkenesse.
๐ John 6:37-40 1611 KJB
All that the Father giueth mee, shall come to mee; and him that commeth to me, I will in no wise cast out.
For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.
And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day.
And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.
๐๐ป 5. John 3:15-18, Romans 4:5 & Acts 16:31 agree: "Believed" [a past tense word]/to "believe" one time/faith in Jesus Christ is enough for salvation
๐ Romans 4:5 1611 KJB
But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
๐John 3:15-16,18 1611 KJB
That whosoeuer beleeueth in him, should not perish, but haue eternall life.
For God so loued รพe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
.. He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
๐Acts 16:31 1611 KJB
And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
โ The condemned in John 3:18 are those who believed NOT -those who did not have a one-time nanosecond moment of belief while alive before their physical death
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โ A one-time, nanosecond moment of belief on the biblical Lord Jesus Christ/God the Son in the flesh, not confession with the mouth, is what is required for eternal salvation from hell and the eternal damnation of the lake of fire.
๐๐ป 1) In Psalm 116, the Psalmist clearly mentions he believed on the LORD before he spoke/verbially confessed his belief with his mouth
๐ Psalm 116 10-13 1611 KJB
I beleeued, therfore haue I spoken: I was greatly afflicted.
I said in my haste: All men are lyers.
What shall I render vnto the LORD: for all his benefits towards mee?
I will take the cup of saluation: and call vpon the Name of the LORD.
โ ๐๐ป In 2 Corinthians 4:13-14, Paul rementions+quotes+confirms Psalm 116:10's words, both of which show that first the person believed for salvation, then they afterward should voluntarily, verbially confess about their belief if they have that physical ability of using their moutg (yet confessing is not required salvation as per the verses shown):
๐ 2 Corinthians 4:13-14 1611 KJB
We hauing the same spirit of faith, according as it is written, I beleeued, and therefore haue I spoken: wee also beleeue, and therefore speake.
Knowing that hee which raised vp the Lord Iesus, shall raise vp vs also by Iesus, and shall present vs with you.
๐๐ป 3) Jesus clearly mentioned what will damn an individual is they believed not/did not believe just 1 time for salvation:
๐ Mark 16:16 1611 KJB
16 He that beleeueth and is baptized, shalbe saued, but he that beleeueth not, shall be damned.
๐๐ป 4. Many chief rulers believed on Jesus for salvation, yet did not verbially confess their belief. Jesus mentioned in verse 46 those who believed, did believe/believed on him. As per John 6:37-40, the 1 moment of belief is what saved them, including te chief rulers
๐ John 12:42-47 1611 KJB
Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
For they loued the praise of men, more then the praise of God.
Iesus cried, and said, He that beleeueth on me, beleeueth not on me, but on him that sent me.
And he that seeth me, seeth him that sent me.
I am come a light into the world, that whosoeuer beleeueth on me, should not abide in darkenesse.
๐ John 6:37-40 1611 KJB
All that the Father giueth mee, shall come to mee; and him that commeth to me, I will in no wise cast out.
For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.
And this is the Fathers wil which hath sent me, that of all which he hath giuen mee, I should lose nothing, but should raise it vp againe at the last day.
And this is the will of him that sent me, that euery one which seeth the Sonne, and beleeueth on him, may haue euerlasting life: and I will raise him vp at the last day.
๐๐ป 5. John 3:15-18, Romans 4:5 & Acts 16:31 agree: "Believed" [a past tense word]/to "believe" one time/faith in Jesus Christ is enough for salvation
๐ Romans 4:5 1611 KJB
But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
๐John 3:15-16,18 1611 KJB
That whosoeuer beleeueth in him, should not perish, but haue eternall life.
For God so loued รพe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
.. He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
๐Acts 16:31 1611 KJB
And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
โ The condemned in John 3:18 are those who believed NOT -those who did not have a one-time nanosecond moment of belief while alive before their physical death
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PART 1: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation? โ A one-time, nanosecond moment of belief on the biblical Lord Jesus Christ/God the Son in the flesh, not confession with the mouth, isโฆ
PART 2: "Confess" VS One-Time/One nanosecond moment of Belief/"Believed": Which one is required for eternal salvation?
๐๐ป 6) Jesus compared belief to when someone drank 1 cup of water just 1 time:
๐ John 4:14 1611 KJB
14 But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
๐ Revelation 22:17 1611 KJB
And the Spirit and the Bride say, Come. And let him that heareth, say, Come. And let him that is a thirst, come. And whosoeuer will, let him take the water of life freely.
๐๐ป 7. Addressing Romans 10 and Romans 10:9:
Romans 10 is very clear that "believed"/a one nanosecond moment of belief is what required for salavation. We intepret each Scripture with and by the Scriptures, not by nitpicking and twisting 1 verse and blantantly ignoring the context of that verse which is what all the works salvationists and twisters of James 2:10 do. And before someone uses Romans 10:9 to claim "See, verbial confession IS REQUIRED for salvation", remember that Romans 10:9's context, including numerous verses before and after Romans 10:9, shows that a one-time nanosecond moment of BELIEF, NOT VERBIAL CONFESSION, is what eternally saves the person forever. As per Romans 10, how can someone even voluntary, verbially confess their belief, if the person has not voluntarily believed 1 time on the Lord Jesus Christ/God the Son first? Also, eternal righteousness is given by God when a person BELIEVED, not verbially confessed
๐ Romans 10:3-14 1611 KJB
For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
4 For Christ is the end of the Law for righteousnes to euery one that beleeueth.
5 For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them.
6 But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.
7 Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.
8 But what saith it? The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,
9 That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
10 For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
11 For the Scripture saith, Whosoeuer beleeueth on him, shall not bee ashamed.
12 For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13 For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14 How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15 And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things!
16 But they haue not all obeyed the Gospel. For Esaias saith, Lord, who hath beleeued our report?
17 So then, faith commeth by hearing, and hearing by the word of God.
๐ Isaiah 53:1 1611 KJB
1 Who hath beleeued our report? and to whom is the arme of the Lord reuealed?
โ To obey the gospel = believed the gospel.
โ Romans 10:14 is explaining Romans 10:9-13 on how someone is saved when they BELIEVED.
โAnd does Isaiah and Paul say "confessed" our report/the gospel or "believed our report/the gospel in Romans 10:16 and Isaiah 53:1? "Believed", not confessed, is what they said for salvation/on how to be saved, in those passages/verses as well.
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๐๐ป 6) Jesus compared belief to when someone drank 1 cup of water just 1 time:
๐ John 4:14 1611 KJB
14 But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
๐ Revelation 22:17 1611 KJB
And the Spirit and the Bride say, Come. And let him that heareth, say, Come. And let him that is a thirst, come. And whosoeuer will, let him take the water of life freely.
๐๐ป 7. Addressing Romans 10 and Romans 10:9:
Romans 10 is very clear that "believed"/a one nanosecond moment of belief is what required for salavation. We intepret each Scripture with and by the Scriptures, not by nitpicking and twisting 1 verse and blantantly ignoring the context of that verse which is what all the works salvationists and twisters of James 2:10 do. And before someone uses Romans 10:9 to claim "See, verbial confession IS REQUIRED for salvation", remember that Romans 10:9's context, including numerous verses before and after Romans 10:9, shows that a one-time nanosecond moment of BELIEF, NOT VERBIAL CONFESSION, is what eternally saves the person forever. As per Romans 10, how can someone even voluntary, verbially confess their belief, if the person has not voluntarily believed 1 time on the Lord Jesus Christ/God the Son first? Also, eternal righteousness is given by God when a person BELIEVED, not verbially confessed
๐ Romans 10:3-14 1611 KJB
For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
4 For Christ is the end of the Law for righteousnes to euery one that beleeueth.
5 For Moses describeth the righteousnesse which is of the Law, that the man which doeth those things shall liue by them.
6 But the righteousnesse which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.
7 Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.
8 But what saith it? The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,
9 That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
10 For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
11 For the Scripture saith, Whosoeuer beleeueth on him, shall not bee ashamed.
12 For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13 For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14 How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15 And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things!
16 But they haue not all obeyed the Gospel. For Esaias saith, Lord, who hath beleeued our report?
17 So then, faith commeth by hearing, and hearing by the word of God.
๐ Isaiah 53:1 1611 KJB
1 Who hath beleeued our report? and to whom is the arme of the Lord reuealed?
โ To obey the gospel = believed the gospel.
โ Romans 10:14 is explaining Romans 10:9-13 on how someone is saved when they BELIEVED.
โAnd does Isaiah and Paul say "confessed" our report/the gospel or "believed our report/the gospel in Romans 10:16 and Isaiah 53:1? "Believed", not confessed, is what they said for salvation/on how to be saved, in those passages/verses as well.
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๐The Preservation of The Old Testament will be talked about in the next post later on in this week or in the weekend. ๐๐ปNext week, we will make a post about what the term "an apostle" meant (as in who Jesus' 12 apostles were) in Scripture. ๐๐ปAlso, a post aboutโฆ
๐ โ ๐๐ป Biblical Fact: Abraham knew and saw Jesus Christ himself:
๐ John 8:56-58 1611 KJB
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
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๐ John 8:56-58 1611 KJB
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
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๐ โ ๐๐ป Biblical Fact: Abraham knew and saw Jesus Christ himself: ๐ John 8:56-58 1611 KJB 56 Your father Abraham reioyced to see my day: and he saw it, & was glad. 57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?โฆ
๐ Abraham talked+ate with+saw all 3 Persons of the Trinity- the Father (veiled, not seeing his heavenly face), Son, & Holy Spirit
๐ Genesis 18:1-5, 19:1-2,12-13,24-25 1611 KJB
And the LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frล thy seruant:
Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said.
..And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate.
..And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
..And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
..Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
๐ Exodus 33:17-23
And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, I beseech thee, shew me thy glory.
And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
And he said, Thou canst not see my face: for there shall no man see mee, and liue.
And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
โโThe Father sits on the throne in heaven & allowed the Son to also sit on the throne The Father, Son, & Holy Spirit/Holy Ghost are seperate, individual Persons; Modalism/Oneness/Oneness Pentecostalism is completely unbiblical heresy. One day, in the new heaven & new earth, the Father will allow his face to be seen, unlike the Son who allowed the apostle John to see his face (Rev. 1)
๐ 1 John 5:7
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Revelation 1:13-14, 3:21, 22:3-4
And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.
His head, and his haires were white like wooll as white as snow, and his eyes were as a flame of fire,
..To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.
..And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
And they shall see his face, and his Name shall be in their foreheads.
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๐ Genesis 18:1-5, 19:1-2,12-13,24-25 1611 KJB
And the LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
And said, My Lord, If now I haue found fauour in thy sight, passe not away, I pray thee, frล thy seruant:
Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
And I will fetch a morsell of bread; and comfort ye your hearts, after that you shall passe on: for therefore are you come to your seruant. And they said; So doe, as thou hast said.
..And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate.
..And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
And he said, Beholde now my Lords, turne in, I pray you, into your seruants house, and tarie all night, and wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
..And the men said vnto Lot, Hast thou here any besides? sonne in law, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bring them out of this place.
For we will destroy this place, because the crie of them is waxen great before the face of the LORD: and the LORD hath sent vs to destroy it.
..Then the LORD rained vpon Sodome & vpon Gomorrah, brimstone and fire, from the LORD out of heauen.
And he ouerthrew those cities, and all the plaine, and all the inhabitants of the cities, and that which grew vpon the ground.
๐ Exodus 33:17-23
And the LORD said vnto Moses, I will doe this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, I beseech thee, shew me thy glory.
And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
And he said, Thou canst not see my face: for there shall no man see mee, and liue.
And the LORD said, Beholde, there is a place by mee, and thou shalt stand vpon a rocke.
And it shall come to passe, while my glory passeth by, that I will put thee in a clift of the rocke, and will couer thee with my hand, while I passe by.
And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.
โโThe Father sits on the throne in heaven & allowed the Son to also sit on the throne The Father, Son, & Holy Spirit/Holy Ghost are seperate, individual Persons; Modalism/Oneness/Oneness Pentecostalism is completely unbiblical heresy. One day, in the new heaven & new earth, the Father will allow his face to be seen, unlike the Son who allowed the apostle John to see his face (Rev. 1)
๐ 1 John 5:7
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
๐ Revelation 1:13-14, 3:21, 22:3-4
And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.
His head, and his haires were white like wooll as white as snow, and his eyes were as a flame of fire,
..To him that ouercommeth, will I graunt to sit with mee in my throne, euen as I also ouercame, and am set downe with my Father in his throne.
..And there shall be no more curse, but the throne of God, & of the Lambe shall bee in it, and his seruants shall serue him.
And they shall see his face, and his Name shall be in their foreheads.
[The Ultimate Bible Studies Go-To List]
[Defense of Bible Doctrine Go-To List]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ || ๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐
๐ฅPart 2: โ ๐ ๐๐ป Interesting biblical Fact # 1: In Revelation 1:7, Jesus literally quotes from, collates, and references multiple parts of the verses' words of 1 Thessalonians 4:15,17, Matthew 24:30-31, and Zechariah 12:10 in the 1 verse of Revelation 1:7.
โ ๐ Interesting Biblical Fact #2: Meanwhile, Zechariah 12:10 crossreferences with and is similar to 1 Thessalonians 2:14-15.
โ Conclusion: The PostTrib, PreWrath Rapture/The Second Coming of the Lord Jesus Christ shall be a visible event that will happen eventually after the Tribulation and the Great Tribulation and the whole world's inhabitants that are still alive at that point/that day of the Rapture will all visibly see the biblical Jesus Christ himself in the clouds, just like the literal lightening that cometh and shineth and is seen by people.
๐ Matthew 24:26-28 1611 KJB
26 Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.
27 For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
28 For wheresoeuer the carkeise is, there will the Eagles bee gathered together.
๐ Full Bible Study On:
Exposing The Belief that claims "Rapture is a Secret Event" Heresy:
[ Part 1 ]
[ Part 2 ]
๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
โ ๐ Interesting Biblical Fact #2: Meanwhile, Zechariah 12:10 crossreferences with and is similar to 1 Thessalonians 2:14-15.
โ Conclusion: The PostTrib, PreWrath Rapture/The Second Coming of the Lord Jesus Christ shall be a visible event that will happen eventually after the Tribulation and the Great Tribulation and the whole world's inhabitants that are still alive at that point/that day of the Rapture will all visibly see the biblical Jesus Christ himself in the clouds, just like the literal lightening that cometh and shineth and is seen by people.
๐ Matthew 24:26-28 1611 KJB
26 Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.
27 For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
28 For wheresoeuer the carkeise is, there will the Eagles bee gathered together.
๐ Full Bible Study On:
Exposing The Belief that claims "Rapture is a Secret Event" Heresy:
[ Part 1 ]
[ Part 2 ]
๐ฃ๐ฑ๐ฎ ๐ญ๐๐๐๐๐๐๐ ๐๐ซ๐ก ๐๐๐๐๐ค || ๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
๐คNew Series Announcement: ๐The Case For The Preservation of The Masoretic Hebrew Old Testament:
๐ ๐ฃ Important: Updated Schedule Announcement (the Long Version at the Post's top, and the Short Version at the Post's Bottom)
๐ ๐ช ๐ Long Version of The Announcment
Posts about the biblical Trinity in the Old Testament and the New Testament, along with Posts about the Preservation of The Old Testament, will be slowly released.
Additionally, another series on interesting, biblical, physical, real tools recorded in the Bible will be worked on and released, AND another future series on the biblical meanings of the word "generation" that come from the context of the Scriptures' words of the passages that the word "generation" is in.
Afterward, we will do a post about the types of fascinating trees in the Bible, including the various types of trees and their names and places in the Bible, the various names of trees mentioned in the Bible and their characteristics, and the very tall trees as well.
(Additional Series at the Bottom of the Short Version )
๐ฃ ๐ช ๐ Short Version of the Announcement
Upcoming Series:
๐ช ๐ The Trinity Biblically Explained, Shown in Scripture, AND Defended โ
๐ช ๐ The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament
๐ช ๐ ๐ ๐คบ ๐ The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
๐ช ๐ Who and What Is In Heaven?
๐ช ๐ The In-Context Meanings of the Word "Generation" According to the Context of The Passages that the word is in
๐ช ๐ The Fascinating Types of Trees in the Bible and Their Characteristics, Descriptions, and Places
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ ๐ช ๐ Long Version of The Announcment
Posts about the biblical Trinity in the Old Testament and the New Testament, along with Posts about the Preservation of The Old Testament, will be slowly released.
Additionally, another series on interesting, biblical, physical, real tools recorded in the Bible will be worked on and released, AND another future series on the biblical meanings of the word "generation" that come from the context of the Scriptures' words of the passages that the word "generation" is in.
Afterward, we will do a post about the types of fascinating trees in the Bible, including the various types of trees and their names and places in the Bible, the various names of trees mentioned in the Bible and their characteristics, and the very tall trees as well.
(Additional Series at the Bottom of the Short Version )
๐ฃ ๐ช ๐ Short Version of the Announcement
Upcoming Series:
๐ช ๐ The Trinity Biblically Explained, Shown in Scripture, AND Defended โ
๐ช ๐ The Case For The Preservation of The Biblical Hebrew Masoretic Old Testament
๐ช ๐ ๐ ๐คบ ๐ The Neat, Epic, Physical Tools Recorded in the Scriptures SERIES Go-To List
๐ช ๐ Who and What Is In Heaven?
๐ช ๐ The In-Context Meanings of the Word "Generation" According to the Context of The Passages that the word is in
๐ช ๐ The Fascinating Types of Trees in the Bible and Their Characteristics, Descriptions, and Places
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
VERY IMPORTANT NOTE TO REMEMBER: A lot of Scriptures' verses' words actually cross reference each other AND quote each other. Also, a lot of verses are related to each other and you will realize this when thinking about the topics, people/individuals, and subjects of many verses and passages. The New Testament quotes the Old Testament tons of times, and there are passages in the Old Testament and New Testament that are related to each other in their topics, their wording, their quotations, their prophecies and fulfillments, and much more. Additionally, many of the verses also talk about various and different topics, people, statements, events, and more.
You absolutely need to remember this if you want to more quickly/swiftly & drastically grow in your knowledge about and study of the Scriptures/the Bible, to learn more in God's words, and to
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
You absolutely need to remember this if you want to more quickly/swiftly & drastically grow in your knowledge about and study of the Scriptures/the Bible, to learn more in God's words, and to
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๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress
๐ ๐ฃ Important: Updated Schedule Announcement (the Long Version at the Post's top, and the Short Version at the Post's Bottom) ๐ ๐ช ๐ Long Version of The Announcment Posts about the biblical Trinity in the Old Testament and the New Testament, along withโฆ
All Upcoming Posts Layout for the Bible Study Fortress Channel (A Key of the Emoji Symbols Used in all future posts):
๐ช๐ป ๐ ๐ = A title of the post
๐๐ป = Each main point
โ = Each note
โ ๐๐ป Both a main point and a note simultaneously
๐ = Scriptures being stated & quoted
๐ก๐ฐ= A Post's Conclusion Section
Extra Info:
๐ ๐ฃ = An Announcement
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ช๐ป ๐ ๐ = A title of the post
๐๐ป = Each main point
โ = Each note
โ ๐๐ป Both a main point and a note simultaneously
๐ = Scriptures being stated & quoted
๐ก๐ฐ= A Post's Conclusion Section
Extra Info:
๐ ๐ฃ = An Announcement
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๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 1: The Trinity Biblically Explained, Shown in Scripture, AND Defended - Psalm 2:7-12 Shows 2 Persons of the Trinity speaking to each other and also shows the Father talking to the Son
๐๐ป The Scriptures record that the Father spoke to the Son in Psalm 2:7-12 and Acts 13:33 about the Son's resurrection and about the Son's Return to earth that will occur after Daniel's 70th Week, showing that God the Father and God the Son are two seperate Persons.
๐ Psalm 2:7-12 1611 KJB
7 I will declare the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9 Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10 Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11 Serue the LORD with feare, and reioyce with trembling.
12 Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: Blessed are all they that put their trust in him.
๐ Acts 13:32-34 1611 KJB
32 And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33 God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the second Psalme: Thou art my Sonne, this day haue I begotten thee.
34 And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, I will giue you the sure mercies of Dauid.
๐ก๐ฐ Conclusion
Psalm 2:7-12 clearly shows the Father talking to the Son. This is clear proof that God the Father is a seperate Person from God the Son. All of "Oneness" & "Modalism" is not supported anywhere in Scripture, is completely heretickal, is a wicked lie, and is unbiblical nonsense
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐๐ป The Scriptures record that the Father spoke to the Son in Psalm 2:7-12 and Acts 13:33 about the Son's resurrection and about the Son's Return to earth that will occur after Daniel's 70th Week, showing that God the Father and God the Son are two seperate Persons.
๐ Psalm 2:7-12 1611 KJB
7 I will declare the decree: the LORD hath said vnto mee, Thou art my sonne, this day haue I begotten thee.
8 Aske of me, and I shall giue thee the heathen for thine inheritance, and the vttermost parts of the earth for thy possession.
9 Thou shalt breake them with a rod of iron, thou shalt dash them in pieces like a potters vessell.
10 Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11 Serue the LORD with feare, and reioyce with trembling.
12 Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: Blessed are all they that put their trust in him.
๐ Acts 13:32-34 1611 KJB
32 And we declare vnto you glad tidings, how that the promise which was made vnto the fathers,
33 God hath fulfilled the same vnto vs their children, in that he hath raised vp Iesus againe, as it is also written in the second Psalme: Thou art my Sonne, this day haue I begotten thee.
34 And as concerning that he raised him vp from the dead, now no more to returne to corruption, he said on this wise, I will giue you the sure mercies of Dauid.
๐ก๐ฐ Conclusion
Psalm 2:7-12 clearly shows the Father talking to the Son. This is clear proof that God the Father is a seperate Person from God the Son. All of "Oneness" & "Modalism" is not supported anywhere in Scripture, is completely heretickal, is a wicked lie, and is unbiblical nonsense
๐ช ๐ [ The Ultimate Bible Studies Go-To List ] ๐ ๐ช
[ ๐ก ๐ Defense of Bible Doctrine Go-To List ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐1
๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 2: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in both the Old Testament and New Testament
๐๐ปThe Father spoke to Moses at the Red Sea in Exodus,
๐๐ป2 Persons of the Trinity, (the Person of the Son/Jesus Christ/the Angel of God, and the seperate Person of the Father), were physically present at & around the Red Sea in Exodus 14,
๐๐ปThe Persons of the Father and the Son cooperated at the event of passing the Israelites through the Red Sea by jointly helping the Israelites escape from the hand of the Egyptians while delaying and stopping the Egyptains, ๐๐ป and the Son spoke to Moses in Exodus 3 at Mount Horeb
โ ๐๐ป Also, note that the word "LORD" can refer to either the Person of Father or the separate Person of the Son, depending on both cross-referencing AND comparing multiple related verses AND on the verse's context (which are the biblical events and surrounding verses before and after the verses along with the book that the verse is located in).
โ A hint of this is Exodus 14:15-18 and the 2nd half of verse 19 refers to the Father along with Exodus 14:20-21,24-26 by calling him "the LORD", while Judges 13:23-24 in Judges 13:15-24 and Exodus 14 in the 1st half of verse 19 and all verse 27 refers to the Son as "the LORD" and as "the Angel of God".
โ ๐๐ปKey Notes:
Exodus 14 in Verses 15-18, the 2nd half of Verse 19, All of Verses 20-21, AND all of Verses 24-26 = refers to the Father by calling him as the LORD; matches Hebrews 1:1,5.
โ ๐๐ป Exodus 14 in the 1st half of Verse 19 & All of Verses 27 = refers to the Son by calling him as the Angel of God and as the LORD; matches Jude 1:4-5, Galatians 4:14, & Exodus 3:2-14 references by calling him multiple names as the Lord Jesus Christ, as an Angel of God (note the capitalized "A" in Angel) & Christ Jesus, and as the Angel of the LORD, as the LORD, as the LORD God, and as God. Also see Judges 13:13-24, Acts 23:11, Acts 27:21-25, Galatians 4:14, and John 8:54-59 & 18:5-7
โ ๐๐ป Exodus 14 in verse 30 = refers to both the Person of the Father and the separate Person of the Son; this fact is proved by both comparing Exodus 14:30 with Exodus 14:15-18 & 2nd half of verse 19 (refers to the Father because he's in the pillar of the cloud, while the Son is not) AND Exodus 3:2-14 (refers to the Son/Jesus) AND JUDE 1:4-5 (refers to the Son/Jesus)
๐ Exodus 14:15-30 1611 KJB
15 And the LORD saide vnto Moses, Wherefore criest thou vnto me? Speake vnto the children of Israel, that they goe forward.
16 But lift thou vp thy rodde, and stretch out thine hand ouer the Sea, and diuide it: and the children of Israel shall goe on dry ground thorow the mids of the Sea.
17 And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen.
18 And the Egyptians shall know that I am the LORD, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen.
19 And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
20 And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night.
21 And Moses stretched out his hand ouer the Sea, and the Lord caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were diuided.
22 And the children of Israel went into the midst of the Sea vpon the dry ground, and the waters were a wall vnto them on their right hand, and on their left.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐๐ปThe Father spoke to Moses at the Red Sea in Exodus,
๐๐ป2 Persons of the Trinity, (the Person of the Son/Jesus Christ/the Angel of God, and the seperate Person of the Father), were physically present at & around the Red Sea in Exodus 14,
๐๐ปThe Persons of the Father and the Son cooperated at the event of passing the Israelites through the Red Sea by jointly helping the Israelites escape from the hand of the Egyptians while delaying and stopping the Egyptains, ๐๐ป and the Son spoke to Moses in Exodus 3 at Mount Horeb
โ ๐๐ป Also, note that the word "LORD" can refer to either the Person of Father or the separate Person of the Son, depending on both cross-referencing AND comparing multiple related verses AND on the verse's context (which are the biblical events and surrounding verses before and after the verses along with the book that the verse is located in).
โ A hint of this is Exodus 14:15-18 and the 2nd half of verse 19 refers to the Father along with Exodus 14:20-21,24-26 by calling him "the LORD", while Judges 13:23-24 in Judges 13:15-24 and Exodus 14 in the 1st half of verse 19 and all verse 27 refers to the Son as "the LORD" and as "the Angel of God".
โ ๐๐ปKey Notes:
Exodus 14 in Verses 15-18, the 2nd half of Verse 19, All of Verses 20-21, AND all of Verses 24-26 = refers to the Father by calling him as the LORD; matches Hebrews 1:1,5.
โ ๐๐ป Exodus 14 in the 1st half of Verse 19 & All of Verses 27 = refers to the Son by calling him as the Angel of God and as the LORD; matches Jude 1:4-5, Galatians 4:14, & Exodus 3:2-14 references by calling him multiple names as the Lord Jesus Christ, as an Angel of God (note the capitalized "A" in Angel) & Christ Jesus, and as the Angel of the LORD, as the LORD, as the LORD God, and as God. Also see Judges 13:13-24, Acts 23:11, Acts 27:21-25, Galatians 4:14, and John 8:54-59 & 18:5-7
โ ๐๐ป Exodus 14 in verse 30 = refers to both the Person of the Father and the separate Person of the Son; this fact is proved by both comparing Exodus 14:30 with Exodus 14:15-18 & 2nd half of verse 19 (refers to the Father because he's in the pillar of the cloud, while the Son is not) AND Exodus 3:2-14 (refers to the Son/Jesus) AND JUDE 1:4-5 (refers to the Son/Jesus)
๐ Exodus 14:15-30 1611 KJB
15 And the LORD saide vnto Moses, Wherefore criest thou vnto me? Speake vnto the children of Israel, that they goe forward.
16 But lift thou vp thy rodde, and stretch out thine hand ouer the Sea, and diuide it: and the children of Israel shall goe on dry ground thorow the mids of the Sea.
17 And I, beholde, I will harden the hearts of the Egyptians, and they shall follow them: and I will get mee honour vpon Pharaoh, and vpon all his hoste, vpon his charets, and vpon his horsemen.
18 And the Egyptians shall know that I am the LORD, when I haue gotten me honour vpon Pharaoh, vpon his charets, and vpon his horsemen.
19 And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
20 And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night.
21 And Moses stretched out his hand ouer the Sea, and the Lord caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were diuided.
22 And the children of Israel went into the midst of the Sea vpon the dry ground, and the waters were a wall vnto them on their right hand, and on their left.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
23ยถ And the Egyptians pursued, and went in after them, to the midst of the Sea, euen all Pharaohs horses, his charets and his horsemen.
24 And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
25 And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the LORD fighteth for them, against the Egyptians.
26 ยถ And the LORD saide vnto Moses, Stretch out thine hand ouer the Sea, that the waters may come againe vpon the Egyptians, vpon their charets, and vpon their horsemen.
27 And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the LORD ouerthrew the Egyptians in the midst of the sea.
28 And the waters returned, and couered the charets, and the horsemen, and all the hoste of Pharaoh that came into the sea after them: there remained not so much as one of them.28
29 But the children of Israel walked vpon drie land, in the midst of the sea, and the waters were a wall vnto them on their right hand, and on their left.
30 Thus the LORD saued Israel that day out of the hand of the Egyptians: and Israel sawe the Egyptians dead vpon the sea shore.
๐๐ป Jude 1:4-5 shows that both Jude 1:4-5 ALONG WITH Exodus 14:30 refer to Jesus/God the Son as called both the Lord and the LORD, and that the Son is 1 of the Persons of the Trinity who saved the children of the man Jacob/Israelites/the biblical Old Testament Hebrews from the Egyptians and Pharaoh and his Egyptian army
4 For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
6 And the Angels which kept not their first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7 Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
๐๐ป Hebrews 1:1-6 1611 KJB, specifically Hebrews 1:1,5 shows that God the Father spoke unto the Old Testament Prophets AND to Moses, proving that God the Father spoke to Moses in Exodus 14:15. ๐๐ป Meanwhile, God the Son spoke to Moses in the instance of Exodus 3:2-14 (compare with John 8:58 and John 18:5-7) as shown by Jesus/God the Son calling himself "I am" and the Angel of the LORD calling himself "I AM" and "I AM THAT I AM" in the above mentioned verses.
๐ Hebrews 1:1-6 1611 KJB
1 God who at sundry times, and in diuers manners, spake in time past vnto the Fathers by the Prophets,
2 Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3 Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on รพe right hand of the Maiestie on high,
4 Being made so much better then the Angels, as hee hath by inheritance obtained a more excellent Name then they.
5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne.
6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
24 And it came to passe, that in the morning watch the LORD looked vnto the hoste of the Egyptians, through the pillar of fire, and of the cloude, and troubled the hoste of the Egyptians,
25 And tooke off their charet wheeles, that they draue them heauily: So that the Egyptians said, Let vs flee from the face of Israel: for the LORD fighteth for them, against the Egyptians.
26 ยถ And the LORD saide vnto Moses, Stretch out thine hand ouer the Sea, that the waters may come againe vpon the Egyptians, vpon their charets, and vpon their horsemen.
27 And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the LORD ouerthrew the Egyptians in the midst of the sea.
28 And the waters returned, and couered the charets, and the horsemen, and all the hoste of Pharaoh that came into the sea after them: there remained not so much as one of them.28
29 But the children of Israel walked vpon drie land, in the midst of the sea, and the waters were a wall vnto them on their right hand, and on their left.
30 Thus the LORD saued Israel that day out of the hand of the Egyptians: and Israel sawe the Egyptians dead vpon the sea shore.
๐๐ป Jude 1:4-5 shows that both Jude 1:4-5 ALONG WITH Exodus 14:30 refer to Jesus/God the Son as called both the Lord and the LORD, and that the Son is 1 of the Persons of the Trinity who saved the children of the man Jacob/Israelites/the biblical Old Testament Hebrews from the Egyptians and Pharaoh and his Egyptian army
4 For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
6 And the Angels which kept not their first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
7 Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
๐๐ป Hebrews 1:1-6 1611 KJB, specifically Hebrews 1:1,5 shows that God the Father spoke unto the Old Testament Prophets AND to Moses, proving that God the Father spoke to Moses in Exodus 14:15. ๐๐ป Meanwhile, God the Son spoke to Moses in the instance of Exodus 3:2-14 (compare with John 8:58 and John 18:5-7) as shown by Jesus/God the Son calling himself "I am" and the Angel of the LORD calling himself "I AM" and "I AM THAT I AM" in the above mentioned verses.
๐ Hebrews 1:1-6 1611 KJB
1 God who at sundry times, and in diuers manners, spake in time past vnto the Fathers by the Prophets,
2 Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3 Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on รพe right hand of the Maiestie on high,
4 Being made so much better then the Angels, as hee hath by inheritance obtained a more excellent Name then they.
5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? And again, I will be to him a Father, and he shall be to me a Sonne.
6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
โ ๐๐ป Acts 23:11 and 27:23-25 shows that the Angel of the LORD from Judges 13:22 & Judges 13:15-24 who spoke to Samson's parents/ the Angel of God from Exodus 14:19/the Angel of the Lord from Exodus 3:2-8 IS the LORD JESUS CHRIST/THE SON/GOD THE SON HIMSELF.
โ And as further proof that Jesus/the God the Son IS called, and is, the Angel of the LORD/the Angel of God, the apostle Paul even uses parallel wording and calls Jesus as "the Angel of God" (Acts 23:11) and as "the Lord" and "God" (Acts 27:21-25) when he talked about the Lord Jesus himself standing by the apostle Paul at night and talking to Paul
โMoses even interchanges the words "the Angel of the LORD appeared unto him" (Exodus 3:2) and "the LORD saw him" (Exodus 3:4) when appearing to, seeing, and calling unto Moses. Also, as further proof, Moses shows the LORD/Angel of LORD as calling himself "the LORD" (Exodus 3:4) AND as "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6, also see Exodus 3:15-16), and Moses called the Angel of the LORD as "the LORD" (Exodus 3:7), "God" (Exodus 3:11), "God" (Exodus 3:13), "God" (Exodus 3:15). Moreover, the Angel of the LORD called himself as "the LORD God of your fathers" (see Exodus 3:15-16), "the LORD God of the Hebrews" (Exodus 3:18), and "the LORD our God" (Exodus 3:18) . Even more conclusively is that the Angel of the LORD of Exodus 3:2-14 even calls himself "God" (Exodus 3:12) and as both "I AM" and "I AM THAT I AM" [(in Exodus 3:14) (which is the same name Jesus called himself in John 8:58 as "Before Abraham was, I am." and in John 18:6-7 as "I am he" twice)]. Jesus = the Angel of God/the Angel of the LORD/God the Son himself.
โ Note that Jesus/God the Son/the Angel of God/the Angel of the LORD is NOT the same Person as God the Father, as shown in verse 19 where Jesus/God the Son/the Angel of the LORD/the Angel of God, at the Red Sea crossing event of Exodus 14, went from the front of the Israelites/Hebrews' camp to being behind the camp (Exodus 14 in the 1st half of verse 19) while the Father alone was in the pillar of cloud behind the camp (Exodus 14 in the 2nd half of verse 19; backed up by Hebrews 1:1,5 and Exodus 14:15-18).
๐ Exodus 3:1-14 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
5 And he said, Drawe not nigh hither: put off thy shooes from off thy feete, for the place whereon thou standest, is holy ground.
6 Moreouer hee said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.
7 And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
8 And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
9 Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
โ And as further proof that Jesus/the God the Son IS called, and is, the Angel of the LORD/the Angel of God, the apostle Paul even uses parallel wording and calls Jesus as "the Angel of God" (Acts 23:11) and as "the Lord" and "God" (Acts 27:21-25) when he talked about the Lord Jesus himself standing by the apostle Paul at night and talking to Paul
โMoses even interchanges the words "the Angel of the LORD appeared unto him" (Exodus 3:2) and "the LORD saw him" (Exodus 3:4) when appearing to, seeing, and calling unto Moses. Also, as further proof, Moses shows the LORD/Angel of LORD as calling himself "the LORD" (Exodus 3:4) AND as "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6, also see Exodus 3:15-16), and Moses called the Angel of the LORD as "the LORD" (Exodus 3:7), "God" (Exodus 3:11), "God" (Exodus 3:13), "God" (Exodus 3:15). Moreover, the Angel of the LORD called himself as "the LORD God of your fathers" (see Exodus 3:15-16), "the LORD God of the Hebrews" (Exodus 3:18), and "the LORD our God" (Exodus 3:18) . Even more conclusively is that the Angel of the LORD of Exodus 3:2-14 even calls himself "God" (Exodus 3:12) and as both "I AM" and "I AM THAT I AM" [(in Exodus 3:14) (which is the same name Jesus called himself in John 8:58 as "Before Abraham was, I am." and in John 18:6-7 as "I am he" twice)]. Jesus = the Angel of God/the Angel of the LORD/God the Son himself.
โ Note that Jesus/God the Son/the Angel of God/the Angel of the LORD is NOT the same Person as God the Father, as shown in verse 19 where Jesus/God the Son/the Angel of the LORD/the Angel of God, at the Red Sea crossing event of Exodus 14, went from the front of the Israelites/Hebrews' camp to being behind the camp (Exodus 14 in the 1st half of verse 19) while the Father alone was in the pillar of cloud behind the camp (Exodus 14 in the 2nd half of verse 19; backed up by Hebrews 1:1,5 and Exodus 14:15-18).
๐ Exodus 3:1-14 1611 KJB
1 Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
2 And the Angel of the LORD appeared vnto him, in a flame of fire out of the midst of a bush, and he looked, and behold, the bush burned with fire, and the bush was not consumed.
3 And Moses saide, I will nowe turne aside, and see this great sight, why the bush is not burnt.
4 And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
5 And he said, Drawe not nigh hither: put off thy shooes from off thy feete, for the place whereon thou standest, is holy ground.
6 Moreouer hee said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Iacob. And Moses hid his face: for he was afraid to looke vpon God.
7 And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
8 And I am come downe to deliuer them out of the hand of the Egyptians, and to bring them vp out of that land, vnto a good land and a large, vnto a lande flowing with milke and hony, vnto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
9 Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ Exodus 3:10-14 1611 KJB
10 Come now therefore, and I will send thee vnto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
11ยถ And Moses saide vnto God, Who am I, that I should goe vnto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12 And he said, Certainely I will be with thee, and this shall be a token vnto thee, that I haue sent thee: When thou hast brought foorth the people out of Egypt, ye shall serue God vpon this mountaine.
13 And Moses saide vnto God, Behold, when I come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you; and they shall say to me, What is his name? what shall I say vnto them?
14 And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
๐ Judges 13:13-24 1611 KJB
13 And the Angel of the LORD said vnto Manoah, Of all that I said vnto the woman, let her beware.
14 She may not eate of any thing that commeth of the Uine, neither let her drinke wine or strong drinke, nor eat any vncleane thing: all that I commanded her, let her obserue.
15ยถ And Manoah saide vnto the Angel of the LORD , I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee.
16 And the Angel of the LORD said vnto Manoah, Though thou deteine mee, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it vnto the LORD: for Manoah knew not that he was an Angel of the LORD.
17 And Manoah said vnto the Angel of the LORD, What is thy name, that when thy sayings come to passe, we may doe thee honour?
18 And the Angel of the LORD said vnto him, Why askest thou thus after my name, seeing it is secret?
19 So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the LORD: and the Angel did wonderously, and Manoah and his wife looked on.
20 For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground.
21 (But the Angel of the LORD did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the LORD.
22 And Manoah said vnto his wife, Wee shall surely die, because wee haue seene God.
23 But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
24ยถ And the woman bare a sonne, and called his name Samson: and the child grew, & the LORD blessed him.
๐ John 18:5-7 1611 KJB
5 They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
6 Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7 Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
๐ John 8:54-59 1611 KJB
54 Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:
55 Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59 Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
๐ Acts 23:11 1611 KJB
And the night folowing, the Lord stood by him, and saide, Bee of good cheere, Paul: for as thou hast testified of mee in Hierusalem, so must thou beare witnesse also at Rome.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
10 Come now therefore, and I will send thee vnto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
11ยถ And Moses saide vnto God, Who am I, that I should goe vnto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
12 And he said, Certainely I will be with thee, and this shall be a token vnto thee, that I haue sent thee: When thou hast brought foorth the people out of Egypt, ye shall serue God vpon this mountaine.
13 And Moses saide vnto God, Behold, when I come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you; and they shall say to me, What is his name? what shall I say vnto them?
14 And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
๐ Judges 13:13-24 1611 KJB
13 And the Angel of the LORD said vnto Manoah, Of all that I said vnto the woman, let her beware.
14 She may not eate of any thing that commeth of the Uine, neither let her drinke wine or strong drinke, nor eat any vncleane thing: all that I commanded her, let her obserue.
15ยถ And Manoah saide vnto the Angel of the LORD , I pray thee let vs deteine thee, vntill wee shall haue made ready a kid for thee.
16 And the Angel of the LORD said vnto Manoah, Though thou deteine mee, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it vnto the LORD: for Manoah knew not that he was an Angel of the LORD.
17 And Manoah said vnto the Angel of the LORD, What is thy name, that when thy sayings come to passe, we may doe thee honour?
18 And the Angel of the LORD said vnto him, Why askest thou thus after my name, seeing it is secret?
19 So Manoah tooke a kid, with a meat offering, and offered it vpon a rocke vnto the LORD: and the Angel did wonderously, and Manoah and his wife looked on.
20 For it came to passe, when the flame went vp toward heauen from off the altar, that the Angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on it, and fell on their faces to the ground.
21 (But the Angel of the LORD did no more appeare to Manoah and to his wife:) then Manoah knewe that he was an Angel of the LORD.
22 And Manoah said vnto his wife, Wee shall surely die, because wee haue seene God.
23 But his wife said vnto him, If the LORD were pleased to kill vs, he would not haue receiued a burnt offering and a meat offering at our hands, neither would hee haue shewed vs all these things, nor would as at this time haue told vs such things as these.
24ยถ And the woman bare a sonne, and called his name Samson: and the child grew, & the LORD blessed him.
๐ John 18:5-7 1611 KJB
5 They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
6 Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7 Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
๐ John 8:54-59 1611 KJB
54 Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God:
55 Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.
56 Your father Abraham reioyced to see my day: and he saw it, & was glad.
57 Then said the Iewes vnto him, Thou art not yet fiftie yeeres olde, and hast thou seene Abraham?
58 Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59 Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
๐ Acts 23:11 1611 KJB
And the night folowing, the Lord stood by him, and saide, Bee of good cheere, Paul: for as thou hast testified of mee in Hierusalem, so must thou beare witnesse also at Rome.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ Acts 27:21-25 1611 KJB
21 But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. 22 And now I exhort you to be of good cheere: for there shall be no losse of any mans life among you, but of the shippe. 23 For there stood by me this night the Angel of God, whose I am, and whom I serue, 24 Saying, Feare not Paul, thou must be brought before Cesar, and loe, God hath giuen thee all them that saile with thee. 25 Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me.
๐ Galatians 4:13-14 1611 KJB
13 Ye know how through infirmitie of the flesh, I preached the Gospel vnto you at the first.
14 And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
๐ก๐ฐ Conclusion
The Father talked with Moses and was in a cloudy pillar, both right before and during the Red Sea crossing event. Additionally, the Son talked with Moses at Mount Horeb, and, working with the Father, blocked the Egyptain army from reaching the Old Testament Israelite. The Son appeared to, and was called the Angel of the LORD by, Moses, Samson's parents (Manaoh and his wife), the apostle Paul, and the Israelities. These pieces of biblical evidence conclusively disprove Modalism heresy and show that the Father and the Son are two seperate Persons, NOT a 3-modes-changing God and NOT a 1-person God. Oneness and Modalism ignore the clear fact that the Father was in the cloudy pillar while the Son was not in the cloudy pillar in Exodus 14. Thus, the Trinity (one God, three seperate, unique Persons) is completely biblical and is not refutable.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
21 But after long abstinence, Paul stood foorth in the middes of them, and said, Sirs, yee should haue hearkened vnto mee, and not haue loosed from Creete, and to haue gained this harme and losse. 22 And now I exhort you to be of good cheere: for there shall be no losse of any mans life among you, but of the shippe. 23 For there stood by me this night the Angel of God, whose I am, and whom I serue, 24 Saying, Feare not Paul, thou must be brought before Cesar, and loe, God hath giuen thee all them that saile with thee. 25 Wherefore, sirs, be of good cheere: for I beleeue God, that it shall be euen as it was tolde me.
๐ Galatians 4:13-14 1611 KJB
13 Ye know how through infirmitie of the flesh, I preached the Gospel vnto you at the first.
14 And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
๐ก๐ฐ Conclusion
The Father talked with Moses and was in a cloudy pillar, both right before and during the Red Sea crossing event. Additionally, the Son talked with Moses at Mount Horeb, and, working with the Father, blocked the Egyptain army from reaching the Old Testament Israelite. The Son appeared to, and was called the Angel of the LORD by, Moses, Samson's parents (Manaoh and his wife), the apostle Paul, and the Israelities. These pieces of biblical evidence conclusively disprove Modalism heresy and show that the Father and the Son are two seperate Persons, NOT a 3-modes-changing God and NOT a 1-person God. Oneness and Modalism ignore the clear fact that the Father was in the cloudy pillar while the Son was not in the cloudy pillar in Exodus 14. Thus, the Trinity (one God, three seperate, unique Persons) is completely biblical and is not refutable.
[ PART 2 Go-To List: The Trinity Biblically Explained, Shown in Scripture, AND Defended ]
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐
๐ฌ๐๐๐ ๐ฑ๐๐๐๐ ๐ฟ๐๐๐๐๐๐๐ || ๐๐ซ๐ฑ๐ฆ-๐๐ข๐ซ๐ฑ๐ข๐ ๐ฌ๐ฐ๐ฑ๐๐ฉ๐ฆ๐ฐ๐ช
๐ญ๐๐๐๐ ๐พ๐๐๐๐ ๐ฑ๐๐๐๐๐๐๐ | Bible Study Fortress pinned ยซ๐ช๐ป ๐ ๐ ๐ง๐ผ ๐ง๐ผ ๐ง๐ผ PART 2: The Trinity Biblically Explained, Shown in Scripture, AND Defended: The Father's various interactions with and appearances to Moses and other men, and the Son's appearances and various interactions with Moses and other men, in bothโฆยป