EN EREBOS PHOS
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do i frighten you? do you want me to?

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We continually restructure ourselves, feeding and maintaining evolving combinations in ways that ultimately permit a certain continuity: a form of life that is not in one-way, linear motion but, despite surprising jolts and changes of direction, composes a pattern. The protean nature of the self stems from its permeability to inner and outer influences, which are never fully separable from one another. We are shaped by a complex interweaving of external events and inner experiences, which become indistinguishable. What β€˜actually happened’ in some past event in our life is inextricably tied to the phenomenological meaning we ascribeβ€”that is, to our experience of the event. And this meaning changes as we continually respond to the blending of external and internal forces that make up our ongoing experienceβ€”as we revise and reshape the story of our lives.

Lisa Capps and Elinor Ochs, Constructing Panic: The Discourse of Agoraphobia
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Charles Baudelaire, from Sed non Satiata (tr. by Roy Campbell)
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π™΄πšπšπšŠπš› π™°πš•πš•πšŠπš— π™Ώπš˜πšŽ, πšƒπš‘πšŽ πš‚πš•πšŽπšŽπš™πšŽπš› (πš˜πš›πš’πšπš’πš—πšŠπš•πš•πš’ πš™πšžπš‹πš•πš’πšœπš‘πšŽπš 𝟷𝟾𝟹𝟷)
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β€œOctober was always the least dependable of months … full of ghosts and shadows.”

Joy Fielding
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β€œThe air of October is sweet and cold as the wine of apples,”

Edgar Lee Masters, from Songs & Satires (1916); β€œJohnny Appleseed”
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