What we've called universal values, what we have called truth, has always only ever been the personal expressions of those who promoted them.
Men of profound sadness betray themselves when they are happy: they have a way of embracing happiness as if they wanted to crush and suffocate it, from jealousy: alas, they know only too well that it will flee.
The darkness does not lift but becomes yet heavier as I think how little we can hold in mind, how everything is constantly lapsing into oblivion with every extinguished life, how the world is, as it were, draining itself, in that the history of countless places and objects which themselves have no power of memory is never heard, never described or passed on.
Psychoanalysis will be entirely discredited one of these days, no doubt about it. Which will not keep it from having destroyed our last vestiges of naïveté. After psychoanalysis, we can never again be innocent.
In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.
I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn’t wake us up with a blow to the head, what are we reading it for? A book must be the axe for the frozen sea within us.
Dissect your motives deeper! You will find that no one has ever done anything wholly for others. All actions are self-directed, all service is self-serving, all love self-loving.
Everyone saw in my face evil traits that I didn’t possess. But they assumed I did, and so they developed. I was modest, and was accused of being deceitful: I became secretive. I had a strong sense of good and evil; instead of kindness I received nothing but insults, so I grew resentful. I was gloomy, other children were merry and talkative. I felt myself superior to them, but was considered inferior: I became envious. I was ready to love the whole world, but no one understood me, so I learned to hate. My colorless youth was spent in a struggle with myself and with the world. Fearing mockery, I buried my best feelings at the bottom of my heart: there they died.
Even the most courageous among us only rarely has the courage to face what he already knows.
If pessimism had a sound it would be the harsh interior noise of tinnitus—the way that every person would hear themselves if they refused their distractions long enough to listen: a lungless scream from the extrasolar nothing of the self. The music of pessimism—if indeed we can imagine such a thing—is the reverberating echo of the world's last sound, conjectured but never heard, audible only in its being listened for. The one consolation of this hollow paradox of audibility being, that "he will be least afraid of becoming nothing in death who has recognized that he is already nothing now." The pessimist suffers an unfiltered derangement of the real, a labyrinthitis at the nucleus of their being: always the stumbling ghost relentlessly surprised that others can see them.
For years mental health professionals taught people that they could be psychologically healthy without social support, that "unless you love yourself, no one else will love you."...The truth is, you cannot love yourself unless you have been loved and are loved. The capacity to love cannot be built in isolation
The human obsession with purpose is merely a distraction from the absurdity of existence.
The true self [is] an immaterial pinprick of intensified consciousness, a point not in space and existing apart, separated from both material things and "other minds." Hence, we are alone, and yet our isolation continually strives to reach the consciousness of the other. And so we discover, those of us who are sufficiently interested in searching into our own introspective states of consciousness, that we exist alone through time. We can never know another human being and seldom, if ever, even know ourselves. When we do grasp the self, it is through the agency of a rather momentary feeling, a memory of the past that suddenly swallows our present consciousness.