Охранники из ЧОПа «Темный Логос» охраняют нестабильные онтологии (чтоб не разбрелись)

rabbit holes of deep time

Совсем не знаю, что говорить. Соболезнования близким.

Вчера, 30 января, умерла искусствовед и критик Александра Новоженова, выдающийся автор и исследователь.

Публикуем статью Саши об идеологическом и гипнотическом воздействии телесигнала и видеоработах Гии Ригвавы начала 90-х, которую не успели обнародовать при ее жизни. Внутри — ссылки на другие ее публикации на нашем сайте.

https://goo.gl/Tj3Hgo

Слушаю вот такое

Еще сохранила себе

https://archive.ica.art/whats-on/a-not-i-aevtarperform-deprogram и еще одно

Друзья, а какие есть русскоязычные и адекватные службы помощи/взаимопомощи/взаимной поддержки/горячие линии при проблемах с ментальным здоровьем? Капитализм, конечно, и все такое, но было бы круто собрать и распространить гид, куда и кому звонить/писать если плохо/страшно/нужна помощь. Сюда же можно хороших терапевтов.
Писать на @sashashestakova

Друзья/коллеги говорят, что ничего адекватного нет, но хотелось бы все же еще раз проверить. Вдруг мы о чем-то не знаем
Дисклеймер: со мной все ок, но подозреваю, что многим сейчас очень непросто

Нашла тут статью про феминисткую анархисткую группу W.I.T.C.H (Women International Terrorist Conspiracy from Hell) из 1970-х
We did another one at the American Medical Association annual conference and one at the University of Chicago. I remember part of that hex: 'Knowledge is power, through which you control our mind, our spirit, our body, our soul—HEX! And then we'd run onto the stage and people would say, 'What was that?'"
https://broadly.vice.com/en_us/article/43gd8p/wicked-witch-60s-feminist-protestors-hexed-patriarchy
https://kboo.fm/media/68859-womens-international-terrorist-conspiracy-hell - подкаст про них же
https://www.amazon.co.uk/Caliban-Witch-Women-Primitive-Accumulation/dp/1570270597 и вот книжка Федеричи, которую там упоминают (не могу найти что-то нормальный файл онлайн)

The new is not a form of triumph but a recalibration of alliances

By flattening destination countries to black coastlines only, the map shifts from a top down view at its bottom to a horizontal perspective that better shows what individuals were awaiting to see appear on the horizon. With this shift in perspective that emphasizes the point of view of people who lost their lives at sea, I also freed space on the page and pushed the black lines showing destination countries to the edge of the map, farther away from northern Africa and Turkey. Although this basemap greatly distorts distance and location, a wider portrayal of the Mediterranean Sea is closer to people’s experiences of the journey: navigating in unseaworthy vessels, often using handheld compasses only. The large white space between origin and destination countries communicates a feeling of unknown and uncertainty.
https://visionscarto.net/those-who-did-not-cross

Собрала пост про психологическую помощь. Ресурсы для экстренной помощи, материалы на русском языке и ссылки на разные способы помочь кому-то еще. Я не имею никакого права надевать шапочку эксперта, скорее пытаюсь собрать короткую справочную штуку и буду благодарна критике и замечаниям.
Писать можно на @sashashestakova
https://telegra.ph/Post-pro-psihologicheskuyu-pomoshch-02-06

Выступили об актуальном

https://link.medium.com/cZwlVzZM8T

For example, Evelynn Hammonds, in writing about the origins of
gynecology, reminds us how black women’s bodies were deemed similar
enough to white women’s bodies and therefore worthy of experimentation,
yet different enough that they did not need anesthesia during surgery because black women’s bodies were different and did not feel pain

Therefore, as we begin to devote our energy and time to reimagining how we can "do" biology differently, we must keep in mind that the tasks for a new materialist and feminist postcolonial STS approach to the world are: (i) to develop an approach where we recognize the natural and cultural worlds, science and society and politics as being inextricably interconnected— coconstituted and coproduced. We want to develop a feminist practice that does not approach matter through the binaries of natures and cultures, but also proceeds with a recognition of the "uneven epistemological weight" of certain ways of knowing; (ii) to recognize how colonialism and patriarchy (and categories of sex, gender, race, class, sexuality, ability, nation) are imbricated in the development of dominant western sciences and thus in its theories, methods, and institutions; (iii) to resist the urge for any easy translation between privileged western knowledge practices and those deemed unscientific, incoherent, or incommensurable. This is not to say these are all equivalent or equally important knowledges— only that we need to pay close attention to them; (iv) to take seriously theories, ideas, concepts from the nonwest as legitimate, valuable, and relevant resources for understanding western and global contexts (Menon 2015); (v) to trace the transnational circuits of power that attempt to extract knowledge and resources into increasingly global hegemonic institutions and systems; and (vi) to develop a situated materialist account of the world, one that is cognizant of matter across scales. Since one of us is a molecular biologist and the other an organismal biologist, we want to keep different kinds and levels of matter always in view— from the molecules, molecular bonds, and interstitial cellularity to its embodied global and local political, economic, cultural, and social contexts in which matter resides, enacts, and evolves