We will continue studying Nietzsche as a sparring exercise. We still agree with many of the same reasonable criticisms that idealists who have not read him lay against Nietzsche, however this prejudice has only sharpened in accuracy, enough to become actually valuable to ourselves. Any study is an opportunity to find the truth, like the warrior who finds God on the battlefield.

“So finally we tumble into the abyss, we ask God why he has made us so feeble. But, in spite of ourselves, He replies through our consciences: 'I have made you too feeble to climb out of the pit, because i made you strong enough not to fall in.”
~ Rousseau

“Remember the old Dzogchen adages ‘intellectual understanding is like a patch, it wears out,’ and ‘mystical or psychedelic experience is like mist, it fades away.’ Even adepts can be deceived by trivial circumstances-good or bad-and can get lost in them. And even after the impact of meditation has hit the mind, unless it is cultivated continuously the profound precepts will remain only on the pages of a book. Real meditation cannot come out of an untamed mind, a wild approach or an undisciplined practice. You hoary meditators, still novices in practice, look out! You may die with salt encrusted minds!!”

Dudjom Rinpoche

"In other words, the original nature of human beings is a copy of the divine nature. Spiritual perfection is to realize one’s primordial & original nature, the divine nature latent in oneself."
- "The Tao of Islam", Sachiko Murata

Art: "An Evening of Summer End", Hiramatsu Reiji

'The most favorable obstacles and remedies of modernity:

1. Compulsory military service with real wars in which all joking is laid aside.
2. National thick-headedness (which simplifies and concentrates).
3. Improved nutrition (meat).
4. Increasing cleanliness and wholesomeness in the home.
5. The predominance of physiology over theology, morality, economics, and politics.
6. Military discipline in the exaction and practice of one's "duty" (it is no longer customary to praise).'

- Friedrich Nietzsche, Will to Power

Let us take Nietzsche's prescription and weight its contents:

1. Compulsory military service with real wars in which all joking is laid aside.
The positive effects of martial discipline in one's life and the cohesion and resiliance of martial societies at large make compulsory military service very alluring. However, what 'real war' could Nietzsche be talking about that contains no joking whatsoever? One could not imagine that most militaristic society of the Spartans without their equally characteristic laconic wit which accompanied their strength; such a society would be dreadful if not unstable. If he means real wars waged as much or more by the spirit of the man as his body, with true warriors fighting to have matters of vital necessity decided, perhaps then we will have a viable remedy to modernity.

2. National thick-headedness (which simplifies and concentrates).
Alas, Nietzsche did not set his sights any higher than materialist nationalism. This is an unsalvageable opinion in direct opposition to the Imperial ideal. Some degree of chauvinism is necessary for survival, it must be admitted, but it will always remain characteristic of the common man. Yet for any man pride in clan and king and faith are superior to pride in city and nation and state.

3. Improved nutrition (meat).
This is a solid point with no contentions. It is not a panacea by any means but is important, especially in a martial environment.

4. Increasing cleanliness and wholesomeness in the home.
Another great point that should meet no opposition from anyone.

5. The predominance of physiology over theology, morality, economics, and politics.
Now the values behind points 3&4 become clear. For no other reason, despite there being many, Nietzsche values those habits for their effect on the health of the body. Placing matters of the body before matters of the spirit is precisely the nature of modern conditions. Perhaps his implication is that these come first to invigorate the spirit so it can push past modernity, however, we know this process to be backwards. What Nietzsche thinks he suggests is a theology and morality of the body, but by replacing those two disciplines all he has left is economics and politics of the body—pure materialism.

6. Military discipline in the exaction and practice of one's "duty" (it is no longer customary to praise).
This is a more interesting idea we actually agree with. Of course it is not wrong to praise where it is due, but seeking praise or even valuing it too highly may be destructive. One should not perform one's duties in expectation of any praise, but rather perform them thanklessly for its own sake. This is what it means to have duties and the discipline to carry them out. It is a distinctly modern phenomenon for a(n especially young) person to give up on a responsibility at the first thought that their work was not good enough or was not appreciated enough. On the other, traditional hand we are reminded of the Oswald Spengler quote:

'We are born into this time and must bravely follow the path to the destined end. There is no other way. Our duty is to hold on to the lost position, without hope, without rescue, like that Roman soldier whose bones were found in front of a door in Pompeii, who, during the eruption of Vesuvius, died at his post because they forgot to relieve him. That is greatness. That is what it means to be a thoroughbred. The honorable end is the one thing that can not be taken from a man.'

While it may be too easy to read this from the point of Nietzsche's sickness, it should be kept in mind. All of the stuff about eating healthy and exercising may be good advice but it is also obvious and basic. It is simply a return to the norm of life that anyone should know. One could ask naively, where was Nietzsche's father?
It is also like religion as faith alone, or simply more-than-atheism. But this is never the point. Religion is not secularism or economy of the best values, it is something else entirely. In the same way, a wealth of the body, a sort of divine health can never be approached from the point of physiology and measuring out quantities of improvement. This is counting up gold that has been earned desperately, and is seemingly spent as quickly as it is earned.
Christ's gifts at his birth were seemingly meagre, taken as material alone. What is much more significant is the world which comes along with these gifts. In his life did Christ ever count up gold? An abundance of life is something other than physiology, it must limit itself because it is too much. The ascetic wants life, in the same way as Midas, but he does not want the moment where he turns his daughter to gold.

Let's strip away the bullshit.
A hairless and near senseless animal has no fear-inducing physiological power. Being able to lift 10% of an ape and having 1% of its natural killing power will never be an achievement.

Take the Epimethean Pill.

Anyone who disputes this just needs to read the ancient training manuals for war. They trained through hunting because animals present natural danger, higher instincts. Man training against man can only be an art form or decadence.

"The state bears the expense of the hunting for the reason that the training it gives seems to be the best preparation for war itself. For it accustoms them to rise early in the morning and to endure both heat and cold, and it gives them practice in taking long tramps and runs, and they have to shoot or spear a wild beast whenever it comes in their way. And they must often whet their courage when one of the fierce beasts shows fight; for, of course, they must strike down the animal that comes to close quarters with them, and they must be on their guard against the one that threatens to attack them. In a word, it is not easy to find any quality required in war that is not required also in the chase."
~ Xenophon

2022 has been a busy year, but there was still time to get through a few books. Some of those books deserve recommendation:

Wisdom of The Ancient Seers; Mantras of the Rig Veda - David Frawley
The Vedic Way of Knowing God - Sri Dharma Pravartaka Acharya
The Agni and The Ecstacy - Steven J. Rosen
The Philosophy of Vishishtadvaita - P.N. Srinavasachari
Philosophy as a Rite of Rebirth - Algis Uzdavinys
Human Devolution: A Vedic Alternative to Darwin's Theory - Cremo
Mysteries of the Ancient Vedic Empire - Stephen Knapp
Principles of Perfect Leadership - Sri Dharma Pravartaka Acharya

"It has been told that there was seen a picture of two devout / ancient philosophers in a mosque. One of them (that is Plato) was holding a scroll in his hand on which it was written: “If you have mastered everything, do not think that you have mastered a thing, until you know God (may He be exalted!) and know that He is the Cause of causes and the Originator of all things”. And in the hand of the other (that is Aristotle) [there was a scroll]: “Before I knew God (may He be exalted!), I would drink and still be thirsty, until I came to know Him, and my thirst was quenched without drinking."

~ 𝑹𝒆𝒗𝒊𝒗𝒂𝒍 𝒐𝒇 𝒕𝒉𝒆 𝑹𝒆𝒍𝒊𝒈𝒊𝒐𝒖𝒔 𝑺𝒄𝒊𝒆𝒏𝒄𝒆𝒔, 𝑩𝒐𝒐𝒌 𝑰, 𝑪𝒉𝒂𝒑𝒕𝒆𝒓 𝑿𝑿𝑽𝑰𝑰, 𝒃𝒚 𝑨𝒍-𝑮𝒉𝒂𝒛𝒂𝒍𝒊

The most intelligent men like the strongest find their happiness where others would find only disaster, in the labyrinth in being hard with themselves and with others, in effort their delight is self-mastery, in them asceticism becomes second nature, a necessity an instinct.

- Freidrich Neitzsche