🇮🇷 | Reactions to the Imam Khamenei’s (H) Statements in Zionist Media:

They published:

[Imam] Khamenei attacked the U.S. proposal for a nuclear deal, saying: “Who are you to tell us whether we can enrich uranium or not?”

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✅ | For those who missed it, read again what Imam Khamenei (H) said to the Americans—sharply and without compromise:

“Who do you think you are? Why do you interfere in whether Iran should have uranium enrichment or not? What business is it of yours?
You possess nuclear capabilities. You hold atomic bombs. The power to annihilate entire populations sits in your hands so with what right do you dictate to Iran?

This is a sovereign nation. The Iranian people will decide for themselves. It has nothing to do with you.
You have no legal, no moral standing to make these demands.”

These weren’t just words. They were a direct slap to Washington and Tel Avivwho parade their war machines around the world, yet expect nations like Iran to kneel.

They heard it. They know what it means. And if they think this is just rhetoric, they’re welcome to try and test the will behind those words.

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🇮🇷 Breaking — Iran Foils Major Terrorist Operation:

Iranian intelligence forces have arrested 13 members of an ISIS network across Tehran, Isfahan, Qom, and Alborz provinces. The security agencies confiscated suicide vests and explosive backpacks from the suspects.

The group was plotting to carry out a terrorist attack on recent public ceremonies.

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🇱🇧 Breaking — The Zionist occupation navy has kidnapped Lebanese citizen Ali Fanish from his fishing boat while he was operating within Lebanon’s sovereign waters near Ras al-Naqoura, in southern Lebanon.

This blatant act of maritime piracy and aggression occurred well inside Lebanon’s recognized territorial zone. It marks yet another provocative violation by the Zionist regime, adding to its long record of encroachments by land, sea, and air.

Meanwhile, the Lebanese government remains completely silent...

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🚩 | Husayni Resistance (3): 8th Zilhijj 60 Hijri: Imam Husayn (A) left Makkah for his final journey (towards Kufah but ended in Karbala):

...Four months ago, When Imam Husayn (A) entered in Makkah; Just After two days the people of Kufa sent about 150 letters, each of which was from one, two or four men. Most of these letters were brought from Kufa to Makkah by Qays bin Mashar Saidawi, Abdur Rahman bin Abdullah bin Shaddad Arhabi and Ammara bin Abdullah Saluli.

Letter said: "This is a letter to Husayn bin Ali from his Muslim and faithful supporters. Be quick and hurry up, for the people are waiting for you, and they do not look towards anyone other than you. Hurry up. Hurry up. We repeat: Make haste. Make haste. And peace be upon you."

Thereafter Shabas bin Rabie, Hajjar bin Abjar, Yazid bin Harith bin Ruwaym, Urwah bin Qays, Amr bin Hajjaj Zubaydi and Muhammad bin Amr Taymi wrote the following letter:

"The gardens and the deserts are green and fresh and the fruits have ripened. Proceed whenever you like. Your Iraqi soldiers are ready to receive you. And peace by upon you".

After spending four months and five days in Mecca, Imam Husayn (A) left on Tuesday, the 8th of Zilhijj, 60 AH (September 9, 680 CE), which was the Day of Tarwiyah. This was also the day when Muslim bin Aqil was martyred in Kufa. According to many reports, hundreds or even thousands of letters had been sent to Imam Husayn (A) inviting him to Kufa. Shaykh Abbas Qummi mentions the number as 12,000 letters from the people of Kufa asking for his leadership. At that time, Imam Husayn (A) set out with 82 people, including sixty Shi’a from Kufa who had pledged loyalty to him. His caravan included family members, close friends, and followers.

There are different views about the nature of Imam Husayn’s (A) pilgrimage when he left Makkah. Some scholars, including al-Shaykh al-Mufid, say that Imam Husayn (A) changed his niyya (intention) from completing Hajj to performing al-‘Umra al-Mufrada and thus left the state of ihram. Other scholars argue that Imam Husayn’s (A) original intention had been to perform only the al-‘Umra al-Mufrada and that he left Mecca after completing its rituals. This point is important because it shows that Imam Husayn’s (A) departure was not a simple religious trip but the beginning of a larger mission.

In the last month of his stay in Makkah, as the likelihood of his departure for Kufa increased, many people tried to stop him. Among them were Abdullah bin Abbas and Muhammad bin al-Hanafiyya, who spoke to Imam Husayn (A) and urged him not to go. Their efforts failed and Imam Husayn (A) remained firm in his decision.

As Imam Husayn (A) and his companions left Makkah, they were confronted by Yahya bin Sa’id, commander of the guards for ‘Amr bin Sa’id bin ‘As, the governor of Makkah. Yahya blocked their path with soldiers, ordering them to return. Imam Husayn (A) ignored this and moved forward. A fight broke out, but Imam Husayn (A) and his group resisted firmly and continued their journey.

Before leaving, Imam Husayn (A) gave each of his fellow travelers ten gold dinars and a camel to carry their luggage. This practical support helped prepare the caravan for the difficult road ahead. This detail is recorded in sources like Al Makhzoon fi Tasleeyatul Mahzoon. The caravan was both a family group and a determined group of supporters ready for what lay ahead.

The poet Farazdaq also tells of meeting Imam Husayn (A) as he left Mecca. Farazdaq saw him fully armed and equipped and asked why he was hastening his departure. Imam Husayn (A) replied that if he delayed, he would be arrested. When Farazdaq asked about the situation in Iraq, Imam Husayn (A) said that while the hearts of the people were with him, their swords were against him. He accepted that everything was by Allah’s will and that those with pure intentions would not be harmed unjustly.

Imam Husayn’s (A) departure from Makkah on the 8th of Zilhijj was the start of a historic and tragic journey.

#HusayniResistance
#Muharram2025

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🇵🇸 | The Al-Quds Brigades released footage showing its fighters detonating a high-explosive device targeting a Zionist Hummer jeep at a newly established enemy position east of Gaza City.

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🟩 Report: Recent Operations: (-04 June):

1. Fighters from the Al-Quds Brigades, returning from combat zones in northern Gaza, confirmed that they had targeted Zionist enemy concentrations east of Jabalia with two 107-type rockets.

2. Al-Qassam Brigades targeted a Zionist Merkava tank near the Murtaja intersection in the Maan area, south of Khan Younis, using a Yassin 105 shell. The strike ignited a fire inside the tank, and evacuation helicopters were seen landing shortly afterward.

3. On the day before, Monday, in Qizan al-Najjar south of Khan Younis, the Qassam Brigades also targeted a military bulldozer (D9 type) with a Yassin 105 shell.

4. The Al-Quds Brigades executed an engineering ambush targeting a Zionist military vehicle in the northwest areas of Beit Lahia.

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Is Imam Khamenei a dictator? Foad Izadi has his say on the matter. More interesting take than you may think!

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🇾🇪 Breaking — Yemeni Armed forces announced:

The Air Force of the Yemeni Armed Forces carried out a military operation targeting Lod Airport in the occupied Jaffa region using two drones of the “Yafa” type. By the grace of Allah, the operation successfully achieved its objective.

As the pilgrims of the Sacred House of Allah prepare to stand on ‘Arafah, chanting “Labbayk” and glorifying God, the blood of their brothers — and our brothers — continues to be shed in beloved Gaza, without support or rescue from the sons of the Islamic Ummah, despite having the power and capability to stop this massacre — a massacre unprecedented in the history of the world.

Yemen, by the help of Almighty Allah, will continue to fulfill its religious, moral, and humanitarian duty toward the oppressed Palestinian people. It is upon all nations and peoples of the Ummah to carry out this duty and abandon passivity, apathy, complacency, and treachery. May Allah not bless a nation that abandons its obligations, neglects its responsibilities, and submits to its enemy despite its resources and capabilities.

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🇴🇲 | The Grand Mufti of the Sultanate of Oman, Shaykh Ahmed Al-Khalili (H), declared:

• “Yemen has stood up to the forces of global tyranny and oppression. The largest power in the world has bowed its head to the Yemenis and submitted to them, even bending its back before them.”

• “The president of the world’s most powerful and arrogant nation requested the Sultanate of Oman to mediate on his behalf with the Yemeni fighters—to reach an agreement and end the targeting of American ships in return for halting the aggression against Yemen.”

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🕋 Report — Message from Imam Khamenei (H), to the pilgrims of the Sacred House of Allah (Hajj): It was delivered this morning (Thursday) by Hujjat al-Islam wal-Muslimeen Nawab (Representative of the Supreme Leader for Hajj and Pilgrimage Affairs and head of the Iranian pilgrims), in the plains of Arafat, reads as follows: (1/2):

In the Name of Allah, the Most Gracious, the Most Merciful

All praise belongs to Allah, Lord of the worlds, and blessings and peace be upon the best of Allah’s creation, Muhammad al-Mustafa, and his pure progeny, his chosen companions, and those who follow them in righteousness until the Day of Judgment.

Hajj is the longing of the faithful, the Eid of the seekers, and the spiritual sustenance of the blessed. If accompanied by deep understanding of its profound symbols, it becomes a cure for the major ailments of the Islamic Ummah — and indeed of all humanity.

The journey of Hajj is unlike any other, not for commerce, tourism, or varied personal goals with occasional acts of worship or charity along the way. Hajj is an exercise in migration from ordinary life toward the desired life — the life of Tawhid (Divine Unity):
A life centered around constant circumambulation of the axis of truth, relentless striving between symbolic peaks, continuous rejection (ramī) of the cursed Satan, standing (wuqūf) steeped in remembrance and supplication, feeding the needy and the wayfarer, viewing all races, colors, languages, and geographies equally, being ever-ready to serve, seeking refuge in Allah, and raising the banner in defense of truth — these are its essential components.

The rituals of Hajj encompass symbolic expressions of this life and call the pilgrim to adopt it.

One must hear this call, open the heart and the inner and outer eye, learn these lessons, and firmly resolve to implement them.
Everyone, to the extent of their ability, can take steps on this path — especially the scholars, intellectuals, and those in political or social positions.

Today, the Islamic world is more in need of these lessons than ever before.

This is now the second Hajj season coinciding with the horrors of Gaza and broader West Asia.

The Zionist criminal gang ruling over Palestine has, with unprecedented brutality and evil, pushed the Gaza tragedy to unimaginable extremes.

Palestinian children are now dying not only from bombs and bullets, but from thirst and starvation.

The number of grieving families mourning their loved ones — children, youth, fathers, and mothers — continues to rise.

Who should stand against this human catastrophe?

Without a doubt, Islamic governments bear the primary responsibility, and their peoples must hold them accountable.

While Muslim governments may have political differences on various issues, this should not prevent unity and cooperation in addressing the catastrophic events in Gaza and defending the most oppressed people on Earth today.

Muslim governments must block every channel of assistance to the Zionist regime and cut off the criminal hand continuing its wicked behavior in Gaza.

The United States is a definite partner in the Zionist regime’s crimes.

Those aligned with the U.S. in this region and beyond should listen to the Qur’an’s call to support the oppressed and force the arrogant American government to stop its unjust behavior.

The ritual of Bara’at (disavowal) in Hajj is a step in this direction.

The astonishing resistance of the people of Gaza has brought the Palestinian cause to the forefront of the Islamic world and all the free people of the globe.

This moment must be seized to aid this oppressed nation.

Despite the efforts of imperialists and Zionist backers to erase Palestine from memory, the evil nature of the regime’s leaders and their foolish policies have created a situation where Palestine shines more brightly than ever, and global hatred for Zionists and their allies is deeper than ever.
This is a critical opportunity for the Islamic world.

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(2/2):

Spokespersons and social figures must raise awareness, sensitize the people, and amplify the calls for justice for Palestine.

And you blessed Hajj pilgrims, do not neglect the opportunity to pray and seek aid from the Almighty during Hajj rites, and ask God for victory over the oppressive Zionists and their supporters.

May Allah's blessings and peace be upon the Noble Prophet of Islam, his pure family, and salutations upon Imam Mahdi (may Allah hasten his reappearance).

Peace and mercy and blessings of Allah be upon you all.

— Sayyid Ali Khamenei

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❎ | The Shaykh of al-Azhar (Egypt) issued a message mourning how Eid al-Adha has come while Gaza is starving. We do not accept such statements, whether they are wrapped in Qur’anic verses or pious rhetoric. You are not worthy of being called a Shaykh, nor a Imam, nor anything else of spiritual significance. You belong to a dead nation. And you live just a few kilometers away from a land where more than two million Muslims are dying from hunger, thirst, and siege. Gaza has reached the point where people, without fear of being bombed or abducted, are trying to reach it by flotilla, on foot, by any means necessary. And what are you doing? Issuing statements.

You hold no value. Do not even call yourselves Muslims with pride. You are not Gaza's voice. You are not Muslims' leaders. You are not with the oppressed. Have some shame. And if you can’t find that, at least have the decency to stay silent.

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☑️ | A nation-wide massacre of Syrians has been carried out by Julani’s forces since last night. A very large number of youths, women, and children have been killed, with homes vandalized and burned. The terrorist Julani gangs even proceeded last night on the sacred night of Arafah to burn the Book of God, the Qur’an, in Beit Ana, in the countryside of Jableh in occupied Syria. This is not the first time such blasphemy has occurred. We witnessed similar acts during the massacres committed against the people of the Syrian coast a few months ago. It is not surprising. Meanwhile, there is no outrage in the so-called Islamic community neither offline nor online. Silence prevails. In fact, some seem to be enjoying this massacre, because it is being carried out by Israeli-Turkish collaboration forces against people who do not belong to their sect.

Today, it is them. Tomorrow, it will be at your door.

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🚩 Husayni Resistance (4): Imam Husayn's (A) journey continued, while his representative in Kufa: Muslim ibn 'Aqeel (A) attained martyrdom: (1/2):

On the 9th of Zilhijj, Imam Husayn (A) reached the region of Taʾneem, specifically Bustān Banī ʿĀmir. At Tanʿīm, he encountered and seized a caravan led by Buhayr ibn Raysān al-Ḥimyarī, an agent of Yazid in Yemen, who was transporting booty from Ṣafāyah to Syria. As Imam Husayn’s journey quickened, he arrived at Ṣifāh, where he famously met the poet Farazdaq. When asked about the situation in Kufa, Farazdaq replied, “Their hearts are with you, but their swords are against you.”

Meanwhile, in Kufa, Imam Husayn (A) had already dispatched his cousin and brother-in-law, Muslim ibn ʿAqīl (a), to assess the situation in response to the overwhelming number of letters sent by Kufans pledging their allegiance. Muslim was accompanied by two guides who tragically lost their way in the desert and died of thirst. Muslim survived by locating a well and, after a difficult journey, reached Kufa and stayed at the house of the prominent and valorous Mukhtār b. Abī ʿUbayda al-Thaqafī. The people of Kufa received him warmly; within days, over eighty thousand pledged allegiance by placing their hands in his, thereby affirming their recognition of Imam Husayn as their legitimate Imam.

Muslim (a) began leading congregational prayers in the grand mosque of Kufa, which was filled to capacity. He wrote to Imam Husayn (A) reporting the enthusiastic support and advised him to proceed to Kufa to take leadership of the Ummah. He sent letters through trustworthy emissaries such as ʿĀbis b. Shabīb al-Shākirī and Qays b. Mushir al-Ṣaydāwī.

Despite enjoying popular support, Muslim (a) did not act beyond his mandate. Though he had the means and public backing to overthrow the Kufan governor, Nuʿmān b. Bashīr, he refrained from any political rebellion, acting solely within the religious and moral framework set by Imam Husayn (A). Al-Nuʿmān, aware of Muslim’s activities, addressed the people from the pulpit, stating he would not harm anyone unless they posed a direct threat to the government.

However, Umayyad loyalists in Kufa, including ʿImārah b. ʿUqbah, ʿUmar b. Saʿd, and ʿAbd Allāh b. Muslim, wrote to Yazid accusing al-Nuʿmān of incompetence. Fearing a revolt, Yazid dismissed al-Nuʿmān and appointed the ruthless ʿUbayd Allāh b. Ziyād, the governor of Basra, as the new governor of Kufa. He was instructed to crush Muslim’s movement and eliminate anyone supporting Imam Husayn.

Ibn Ziyād entered Kufa disguised as Imam Husayn, his face veiled, riding in the night. The people, expecting Husayn, rushed to greet him, only to be stunned when the veil was lifted, revealing the tyrant. From that moment, Ibn Ziyād imposed a reign of fear. He decreed the death penalty for anyone aiding or even conversing with Muslim, creating widespread panic.

Simultaneously, Shareek b. al-Aʿwar, a devout supporter of Ahl al-Bayt, arrived in Kufa and stayed with his friend Hānī b. ʿUrwah. When Muslim learned of Ibn Ziyād’s arrival and orders, he moved from Mukhtār’s house to Hānī’s for safety. Ibn Ziyād, respecting Shareek, announced he would visit him. Shareek and Hānī planned to have Muslim assassinate Ibn Ziyād during the visit. Muslim hid with a sword, but when the signal came, he refused to strike. Muslim explained that Ahl al-Bayt never initiated violence nor killed by deceit, especially not in a host’s home. Shareek, dismayed at the missed opportunity, died three days later in grief.

Unaware of Muslim’s exact location, Ibn Ziyād employed his cunning slave, Maʿqil, who posed as a supporter of Husayn carrying 3,000 dirhams for Muslim. He approached Muslim b. ʿAwsaja al-Asadī and was eventually led to Hānī’s house, where he met Muslim and handed over the money to his treasurer, Abū Thumāmah. Maʿqil reported back to Ibn Ziyād, confirming Muslim’s location.

Ibn Ziyād summoned Hānī under the pretext of illness. When Hānī refused to betray Muslim, Ibn Ziyād assaulted him and imprisoned him.

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(2/2):

The Banu Murād and other tribal warriors surrounded the palace in protest. Ibn Ziyād summoned the judge Shurayḥ to assure the tribes that Hānī was alive. Although Shurayḥ saw Hānī injured and bleeding, he was threatened and told only to report that Hānī was still alive. The crowd dispersed, and Ibn Ziyād immediately had Hānī executed, his body thrown into a well.

Despite sincere public support, fear overtook Kufa. Ubayd Allāh ibn Ziyād, holed up in the palace with just twenty guards, was surrounded by twenty thousand supporters of Muslim. Ibn Ziyād cunningly sent agents into the crowd, including Shabath b. Ribʿī, Shimr b. Dhī al-Jawshan, and others. They spread fear through rumors: Yazid’s army was en route, anyone resisting would be massacred, and surrender was the only path to survival. Ibn Ziyād also sent white flags offering amnesty. Many people defected under fear, and the crowd dispersed.

Muslim ibn ʿAqīl, once surrounded by thousands, now found himself deserted. From thirty followers to ten, by the end, he stood alone. He wandered the streets of Kufa until he met Saʿīd b. al-Aḥnaf, who warned him the city was locked down and spies were searching. Saʿīd took Muslim to the home of Muḥammad b. Kathīr. Despite hiding him well, Ibn Ziyād learned of the location. Though a search failed, Ibn Ziyād arrested Ibn Kathīr and his son, interrogating them harshly.

Finding it impossible to dislodge Muslim ibn ʿAqīl from his fortified position, Muhammad ibn al-Ashʿath resorted to deception. His soldiers climbed rooftops and hurled oil-soaked torches, filling the lane with fire and choking smoke. They also dug a trench at the street’s entrance, concealing it with sticks. Overcome by the smoke, Muslim emerged fighting and fell into the hidden pit, where he was captured.

Sensing betrayal, Muslim told ibn al-Ashʿath: “You won’t be able to protect me. Then at least convey my final message to Husayn: the people of Kufa have abandoned us—he must not come here.” Ibn al-Ashʿath took him to the governor Ibn Ziyād and mentioned the promise of protection. Infuriated, Ibn Ziyād dismissed the pledge, saying, “You were sent to capture him—not to offer guarantees.”

Muslim was handed over to Muslim ibn ʿAmr al-Bāhilī. Thirsty and wounded, he asked for water, but when brought a cup, blood from his injured mouth—caused by Bukeir ibn Ḥamrān al-Aḥmarī—filled it. After several failed attempts, he threw the cup aside, saying he would die thirsty.

He asked to speak privately with ʿUmar ibn Saʿd. “I owe 700 dirhams in Medina—please repay it from my funds. Ensure I’m buried properly. And warn Husayn: do not come to Kufa.” When Ibn Ziyād learned of this will, he sneered: “A thief has made you his trustee.”

Ibn Ziyād began cursing Muslim and Imam Husayn, accusing them of sedition. Muslim refuted him, affirming their loyalty to Islam and accusing Yazid’s regime of innovations and tyranny. Enraged, Ibn Ziyād ordered Bukeir ibn Ḥamrān to execute Muslim. He was beheaded, and his body was thrown from the palace into the marketplace.

Hānī ibn ʿUrwah, who had sheltered Muslim, was executed shortly after by Ibn Ziyād’s slave Rashīd in the butcher’s market. Their headless bodies were dragged through the streets, but the Banū Muḍḥij, Hānī’s tribe, later recovered and buried them.

Their severed heads were sent to Damascus. Yazid, upon seeing them, ordered they be hung at the city gate and enforced a reign of repression against suspected dissenters.

Hānī, a veteran companion of Imam ʿAlī and a respected Kufan tribal leader, was known for his loyalty to the Ahlul Bayt. Both he and Muslim ibn ʿAqīl were martyred on the Day of ʿArafa—Tuesday, 9th Zilhijj, 60 AH (some claim it was Wednesday, 10th Zilhijj, but earlier sources like al-Masʿūdī consider the 9th more accurate).

#HusayniResistance
#Muharram2025

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