🇵🇸 Breaking: Alert triggered for the Israeli occupation’s ambulance and fire brigade crews at the site where a resistance missile struck Ashkelon, causing widespread destruction and damage to several vehicles.
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🇵🇸 Breaking: Captured on camera—the moment a missile struck Ashkelon directly, causing visible impact.
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🇳🇬 Breaking: There are reports indicating a planned attack with the intention to assassinate Shaykh Sayyid Ibrahim Zakzaky (H). Reports indicate that Shaykh Sayyid Ibrahim Zakzaky (H) is in grave condition:
Insiders reveal that security agents have advised his relatives to avoid Shiite-associated locations in Abuja, Maraba, and other areas.
A source has disclosed that there is a planned attack on the residences and facilities of Al-Zakzaky’s followers in areas such as Maitama, Asokoro, Garki, Airport Road, and Maraba, set to take place at 2:00 a.m. on Monday.
🔹@enemywatch
Insiders reveal that security agents have advised his relatives to avoid Shiite-associated locations in Abuja, Maraba, and other areas.
A source has disclosed that there is a planned attack on the residences and facilities of Al-Zakzaky’s followers in areas such as Maitama, Asokoro, Garki, Airport Road, and Maraba, set to take place at 2:00 a.m. on Monday.
🔹@enemywatch
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🇵🇸 Breaking: Horrific scenes of a Palestinian journalist burning alive emerge after Israel targeted a tent belonging to journalists near Nasser Hospital in south Gaza's Khan Yunis.
Preliminary information indicates journalist Helmi Al-Faqawi and the young man Yousef Al-Khazindar were killed, and journalists Hassan Aslih, Ahmad al-Agha, Mohammed Fayek, Abdullah al-Attar, Ihab Al-Bardini, and Mahmoud Awad were injured in the attack.
🔹@enemywatch
Preliminary information indicates journalist Helmi Al-Faqawi and the young man Yousef Al-Khazindar were killed, and journalists Hassan Aslih, Ahmad al-Agha, Mohammed Fayek, Abdullah al-Attar, Ihab Al-Bardini, and Mahmoud Awad were injured in the attack.
🔹@enemywatch
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🥀 | A Palestinian—a seeker of freedom, a journalist, someone’s son—was burnt alive before our very eyes. He died trying to tell us who the real enemy is. But this desensitized world, and desensitized sectarian Muslims, won’t even shift an inch to understand.
🔹@enemywatch
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📕 | Report: (1/3): Today marks the 100th anniversary of the brutal demolition of the sacred shrines of Jannatul Baqi in Medina by the Saudi-Wahhabi movement. This destruction was not an isolated act but part of a broader imperialist agenda—designed in collusion with British colonialism—to erase the spiritual, historical, and cultural identity of the holy cities of Medina and Makkah and to install a hegemonic monarchy aligned with Wahhabi ideology.
Under the false pretext of implementing “Shariah,” inspired by the extremist doctrines of Muhammad ibn Abdul Wahhab—executor of the cursed beliefs of Ibn Taymiyyah, the ideological godfather of Takfirism—the shrines of holy figures were desecrated. These include Abdul Muttalib, Abu Talib, Lady Khadijah (peace be upon them), and even the birthplace of the Prophet Muhammad (S) and Sayyidah Fatima Zahra (S).
When the Wahhabis entered Jeddah, they destroyed the tomb of Hawwa (S), and in Mecca, Jeddah, Taif, and surrounding areas, all tombs and sacred sites were systematically obliterated. In Medina, even the shrine of Sayyid al-Shuhada, Hamza (A), was demolished.
In Ramadan 1344 AH, the Wahhabi judge Sheikh Abdullah bin Belahid came to Medina and deceitfully issued a public declaration pretending to seek the people’s permission to destroy the shrines. But in truth, this was merely a ploy to gauge public reaction. Whether people answered or not, the destruction was already decided—because destruction of shrines is foundational to their ideology.
Soon after, they razed all the domes and tombs in and around Medina, including the sacred shrines of the Imams of Ahlul Bayt (peace be upon them) in Jannatul Baqi, along with the grave of Abbas ibn Abdul Muttalib (r). These noble resting places were stripped of all dignity—walls, chests, structures—all reduced to rubble and dirt, despite vast sums of money once spent to preserve them.
Imam Khamenei (H) has warned that had the people not protested at the time, they would have even destroyed the shrine of the Prophet Muhammad (S).
We continue to protest and will never cease our protest until the Saudi occupation of the holy land of Hijaz is removed—an outcome that will only become fully possible when the entire Israeli entity is erased from the region.
#QudsToBaqi
🔹@enemywatch
Under the false pretext of implementing “Shariah,” inspired by the extremist doctrines of Muhammad ibn Abdul Wahhab—executor of the cursed beliefs of Ibn Taymiyyah, the ideological godfather of Takfirism—the shrines of holy figures were desecrated. These include Abdul Muttalib, Abu Talib, Lady Khadijah (peace be upon them), and even the birthplace of the Prophet Muhammad (S) and Sayyidah Fatima Zahra (S).
When the Wahhabis entered Jeddah, they destroyed the tomb of Hawwa (S), and in Mecca, Jeddah, Taif, and surrounding areas, all tombs and sacred sites were systematically obliterated. In Medina, even the shrine of Sayyid al-Shuhada, Hamza (A), was demolished.
In Ramadan 1344 AH, the Wahhabi judge Sheikh Abdullah bin Belahid came to Medina and deceitfully issued a public declaration pretending to seek the people’s permission to destroy the shrines. But in truth, this was merely a ploy to gauge public reaction. Whether people answered or not, the destruction was already decided—because destruction of shrines is foundational to their ideology.
Soon after, they razed all the domes and tombs in and around Medina, including the sacred shrines of the Imams of Ahlul Bayt (peace be upon them) in Jannatul Baqi, along with the grave of Abbas ibn Abdul Muttalib (r). These noble resting places were stripped of all dignity—walls, chests, structures—all reduced to rubble and dirt, despite vast sums of money once spent to preserve them.
Imam Khamenei (H) has warned that had the people not protested at the time, they would have even destroyed the shrine of the Prophet Muhammad (S).
We continue to protest and will never cease our protest until the Saudi occupation of the holy land of Hijaz is removed—an outcome that will only become fully possible when the entire Israeli entity is erased from the region.
#QudsToBaqi
🔹@enemywatch
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📕 | (2/3): Iranian researcher Ahmad Ibrahim has conducted extensive research on the destruction of Jannat al-Baqī‘, gathering over 3,000 documents from countries such as Iran, Turkey, Iraq, India, Pakistan, Afghanistan, and Saudi Arabia. He believes that the protest of the then Marja‘, Shaheed Āyatullāh Modarress (r), was linked to his eventual martyrdom and took place in the context of this tragedy.
In his documentary, Ibrahim mentions that approximately twenty days before the demolition of Baqī‘, a British representative met with King Abdulaziz of Saudi Arabia (father of the current King Salman). The account of that meeting comes from the father of Amir Abbas Hoveyda (who was executed during the Islamic Revolution), Habibollah Hoveyda. Sent to Medina as a representative from Iran, Habibollah Hoveyda later documented witnessing the British envoy’s meeting with King Abdulaziz. Roughly 25 days after this encounter, the graves in Baqī‘ were demolished—strongly suggesting a link between the meeting and the destruction.
Ibrahim argues that while solid legal proof is elusive, the sequence of events and British involvement is undeniable. He points out that the same British empire that established the Zionist entity in Palestine likely played a behind-the-scenes role in the desecration of Baqī‘ as well.
He further cites a historical document in which the chargé d’affaires of the British consulate in Shiraz wrote to the court of Reza Shah, stating that their flags were flown at half-mast out of “sympathy” with the Shi‘a of Iran, claiming to be saddened by the desecration in Medina. Ibrahim interprets this as a clear display of political cunning—pretending grief while orchestrating events from behind the scenes.
#QudsToBaqi
🔹@enemywatch
In his documentary, Ibrahim mentions that approximately twenty days before the demolition of Baqī‘, a British representative met with King Abdulaziz of Saudi Arabia (father of the current King Salman). The account of that meeting comes from the father of Amir Abbas Hoveyda (who was executed during the Islamic Revolution), Habibollah Hoveyda. Sent to Medina as a representative from Iran, Habibollah Hoveyda later documented witnessing the British envoy’s meeting with King Abdulaziz. Roughly 25 days after this encounter, the graves in Baqī‘ were demolished—strongly suggesting a link between the meeting and the destruction.
Ibrahim argues that while solid legal proof is elusive, the sequence of events and British involvement is undeniable. He points out that the same British empire that established the Zionist entity in Palestine likely played a behind-the-scenes role in the desecration of Baqī‘ as well.
He further cites a historical document in which the chargé d’affaires of the British consulate in Shiraz wrote to the court of Reza Shah, stating that their flags were flown at half-mast out of “sympathy” with the Shi‘a of Iran, claiming to be saddened by the desecration in Medina. Ibrahim interprets this as a clear display of political cunning—pretending grief while orchestrating events from behind the scenes.
#QudsToBaqi
🔹@enemywatch
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📕 | (3/3): Abdullah ibn Saud, upon entering Medina, massacred many of its residents and looted their properties. His forces destroyed parts of the noble mosque of Sayyid al-Shuhada Hamza, located outside the city’s citadel. They desecrated the shrine, looted its chandeliers, carpets, copper items, and precious curtains.
The holy shrine of Ali al-Urayzi (r), the son of Imam Ja’far al-Sadiq (A), near Medina, was also destroyed. The door of the tomb was set ablaze, and the coffin itself was broken. That same year (1217 AH), after capturing Mecca, Wahhabi forces demolished the Maqam al-Mawlid al-Nabi (PBUH), the dome over the Maqam al-Wahi, the tomb of Sayyida Khadija al-Kubra, and other sacred domes and graves. They even looted the shroud of Maqam Ibrahim (A) (Mujani, Najd Reports, citing Ottoman archives, p. 94).
In 1222 AH, Saud returned to Medina and, armed, entered the tomb of the Prophet (S), plundering the Prophet’s treasury. Among the looted artifacts were a crown attributed to the Sassanid king Kisra Anushirwan, the sword of Harun al-Rashid, gifts from Indian sultans, and other valuable items from the shrine.
According to the author of Lama’ al-Shihab, even the shrines of Sayyida Fatima al-Zahra (A), the Imams of Baqi, the martyrs of Uhud, and the third caliph Uthman were not spared. Saud ordered their destruction during this campaign (ibid., p. 117).
Reports from Saud’s companions—Abdullah bin Mutlaq, Ghassab, Hubab, Ahmad al-Hanbali, and Ibrahim bin Saeed—reveal that part of the looted wealth was stored in a chest with Saud’s daughter in Dir’iyya. A large portion was sold to Sharif Ghalib of Mecca, who then shipped it to India via his son-in-law Muhammad Attas for sale (Mujani, pp. 151–152).
British scholar Jones records that Abdullah bin Saud took an ivory chest containing three illuminated Qur’ans inlaid with rubies, hundreds of pearls, and an emerald on a golden chain to Cairo. He handed it over to Muhammad Ali Pasha, the Ottoman governor, who later sent it to Istanbul with Wahhabi prisoners (ibid., p. 152; Jones, p. 396).
In a 1215 AH document, Adam Effendi reports that a rebel commander, Badaei, was sent by Abdulaziz Saud to besiege Medina. During the siege, they looted the covering of Sayyiduna Hamza’s shrine, desecrated copies of the Qur’an, and caused widespread destruction (ibid., p. 231).
These accounts—both prior to and following the Wahhabi occupation of Medina—demonstrate a consistent pattern of desecration and violence. The actions of the Wahhabi-Saudi alliance had little to do with religion and everything to do with conquest, power, and wealth. Cloaked in false religiosity, they sought to justify their crimes—from destroying sacred shrines to looting, murdering, and enslaving innocents. Their ideological descendants continue to commit similar atrocities in places like Syria, Yemen, Iraq, Nigeria, and Afghanistan—beheading civilians, looting homes, burning people alive, and enslaving women under the banner of “takfiri jihad.”
#QudsToBaqi
🔹@enemywatch
The holy shrine of Ali al-Urayzi (r), the son of Imam Ja’far al-Sadiq (A), near Medina, was also destroyed. The door of the tomb was set ablaze, and the coffin itself was broken. That same year (1217 AH), after capturing Mecca, Wahhabi forces demolished the Maqam al-Mawlid al-Nabi (PBUH), the dome over the Maqam al-Wahi, the tomb of Sayyida Khadija al-Kubra, and other sacred domes and graves. They even looted the shroud of Maqam Ibrahim (A) (Mujani, Najd Reports, citing Ottoman archives, p. 94).
In 1222 AH, Saud returned to Medina and, armed, entered the tomb of the Prophet (S), plundering the Prophet’s treasury. Among the looted artifacts were a crown attributed to the Sassanid king Kisra Anushirwan, the sword of Harun al-Rashid, gifts from Indian sultans, and other valuable items from the shrine.
According to the author of Lama’ al-Shihab, even the shrines of Sayyida Fatima al-Zahra (A), the Imams of Baqi, the martyrs of Uhud, and the third caliph Uthman were not spared. Saud ordered their destruction during this campaign (ibid., p. 117).
Reports from Saud’s companions—Abdullah bin Mutlaq, Ghassab, Hubab, Ahmad al-Hanbali, and Ibrahim bin Saeed—reveal that part of the looted wealth was stored in a chest with Saud’s daughter in Dir’iyya. A large portion was sold to Sharif Ghalib of Mecca, who then shipped it to India via his son-in-law Muhammad Attas for sale (Mujani, pp. 151–152).
British scholar Jones records that Abdullah bin Saud took an ivory chest containing three illuminated Qur’ans inlaid with rubies, hundreds of pearls, and an emerald on a golden chain to Cairo. He handed it over to Muhammad Ali Pasha, the Ottoman governor, who later sent it to Istanbul with Wahhabi prisoners (ibid., p. 152; Jones, p. 396).
In a 1215 AH document, Adam Effendi reports that a rebel commander, Badaei, was sent by Abdulaziz Saud to besiege Medina. During the siege, they looted the covering of Sayyiduna Hamza’s shrine, desecrated copies of the Qur’an, and caused widespread destruction (ibid., p. 231).
These accounts—both prior to and following the Wahhabi occupation of Medina—demonstrate a consistent pattern of desecration and violence. The actions of the Wahhabi-Saudi alliance had little to do with religion and everything to do with conquest, power, and wealth. Cloaked in false religiosity, they sought to justify their crimes—from destroying sacred shrines to looting, murdering, and enslaving innocents. Their ideological descendants continue to commit similar atrocities in places like Syria, Yemen, Iraq, Nigeria, and Afghanistan—beheading civilians, looting homes, burning people alive, and enslaving women under the banner of “takfiri jihad.”
#QudsToBaqi
🔹@enemywatch
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