βI understand you. You think that pain is bad, that suffering is bad. You think that our way is to go beyond suffering, but there is no end to suffering. When I was young I felt very bad for all the suffering that people have. But now I donβt feel so bad. Now I see suffering as inescapable. Now I see that suffering is beautiful. You must suffer more.β
David Chadwick; The Life and Zen Teaching of Shunryu Suzuki
David Chadwick; The Life and Zen Teaching of Shunryu Suzuki
π6π3π€2π³1π1π1
Post-Foucault
βI understand you. You think that pain is bad, that suffering is bad. You think that our way is to go beyond suffering, but there is no end to suffering. When I was young I felt very bad for all the suffering that people have. But now I donβt feel so bad.β¦
What alone can be our doctrine? That no one gives man his qualities--neither God, nor society, nor his parents and ancestors, nor he himself. (The nonsense of the last idea was taught as "intelligible freedom" by Kant--perhaps by Plato already.) No one is responsible for man's being there at all, for his being such-and-such, or for his being in these circumstances or in this environment. The fatality of his essence is not to be disentangled from the fatality of all that has been and will be. Man is not the effect of some special purpose, of a will, an end; nor is he the object of an attempt to attain an "ideal of humanity" or an "ideal of happiness" or an "ideal of morality." It is absurd to wish to devolve one's essence on some end or other.
We have invented the concept of "end":
in reality there is no end. [text formatting mine]
[...] The concept of "God" was until now the greatest objection to existence. We deny God, we deny the responsibility in God: only thereby do we redeem the world.
F. Nietzsche; the Four Great Errors(twilight of the idols)
We have invented the concept of "end":
in reality there is no end. [text formatting mine]
[...] The concept of "God" was until now the greatest objection to existence. We deny God, we deny the responsibility in God: only thereby do we redeem the world.
F. Nietzsche; the Four Great Errors(twilight of the idols)
β€βπ₯7β€2π2π1
Post-Foucault
βI understand you. You think that pain is bad, that suffering is bad. You think that our way is to go beyond suffering, but there is no end to suffering. When I was young I felt very bad for all the suffering that people have. But now I donβt feel so bad.β¦
βWe do not exist for the sake of something else. We exist for the sake of ourselves.β
S. Suzuki; Informal Talks on Zen Meditation and Practice
S. Suzuki; Informal Talks on Zen Meditation and Practice
π5π4
the only God i believe in and endorse lives inside a machine.
π9πΎ5π3π1
Forwarded from Ahmadreza
Deleuze? More like he never leuze
β€βπ₯15π€―3β€1
This media is not supported in your browser
VIEW IN TELEGRAM
π16π9β€5π€―2