5. Come out. Throw off your camouflage as soon as you can and still survive. What one comes out of is identity. What one comes into is greater transformational potential. To achieve the goal that has no end means ceasing to seem to be what your are in order to become what you cannot be: supermolecular forever. The goal is a limit approached, never reached. Coming out is never complete. What is important is the process: desire for the future.
These strategies, taken together, with others like them, constitute resistance: friction in the molar machine.
B. Massumi
These strategies, taken together, with others like them, constitute resistance: friction in the molar machine.
B. Massumi
๐10๐ฅ4โค3๐1
This media is not supported in your browser
VIEW IN TELEGRAM
Addressed to Resistards and MultiPO(OP)larists
๐ฅฐ4๐3
Post-Foucault
Liberty has an off button, for now.
they'll erect a surveillance state and blame perverts for it.
even worse, they'll call you a pervert for trying to resist it.
even worse, they'll call you a pervert for trying to resist it.
๐16๐ฅ4โก2๐1
This media is not supported in your browser
VIEW IN TELEGRAM
how the EU feels letting you vote on the design of the new fuckass physical currency instead of on/against Chat Control:
๐22๐ซก5โก1๐1
Man denke sich ein Mal, daร der Zeugungsakt weder ein Bedรผrfniร, noch von Wollust begleitet, sondern eine Sache der reinen, vernรผnftigen รberlegung wรคre: kรถnnte wohl dann das Menschengeschlecht noch bestehn? Wรผrde nicht vielmehr Jeder so viel Mitleid mit der kommenden Generation gehabt haben, daร er ihr die Last des Daseyns lieber erspart, oder wenigstens es nicht hรคtte auf sich nehmen mรถgen, sie kaltblรผtig ihr aufzulegen?
"If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?"
A. Schopenhauer; Parerga and Paralipomena, II
"If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?"
A. Schopenhauer; Parerga and Paralipomena, II
๐7๐ณ2๐ป2๐1
The UK has colonized half the world and then released some of the greatest musical bangers as an apology
Weird way to go about it, but aight
Weird way to go about it, but aight
1๐25๐ฅ7๐คฉ3๐ค2๐1
Post-Foucault
โWe do not exist for the sake of something else. We exist for the sake of ourselves.โ S. Suzuki; Informal Talks on Zen Meditation and Practice
โA student, filled with emotion and crying, implored, "Why is there so much suffering?"
Suzuki Roshi replied, "No reason.โ
S. Suzuki; Zen is Right Here
Suzuki Roshi replied, "No reason.โ
S. Suzuki; Zen is Right Here
๐7โก2โค1๐ณ1๐ป1
26 de noviembre de 1970 (Nichiroku 1996, pรกgs. 423โ424)
โPromesas incumplidas: Mis 25 aรฑosโ o ๆใใๅพใฆใใชใ็ดๆโ็งใฎไธญใฎไบๅไบๅนด:
ไบบ้ใฎๅฝใซใฏ้ใใใใใพใใใใใใ็งใฏๆฐธ้ ใซ็ใใใใจๆใฃใฆใใพใใ
Human life is finite. Yet I long to live forever.
Y. Mishima
โPromesas incumplidas: Mis 25 aรฑosโ o ๆใใๅพใฆใใชใ็ดๆโ็งใฎไธญใฎไบๅไบๅนด:
ไบบ้ใฎๅฝใซใฏ้ใใใใใพใใใใใใ็งใฏๆฐธ้ ใซ็ใใใใจๆใฃใฆใใพใใ
Human life is finite. Yet I long to live forever.
Y. Mishima
โค5๐คฏ1๐1๐ฆ1
No one recovers from the disease of being born, a deadly wound if there ever was one.
E. Cioran
E. Cioran
๐16โค4๐ฅ3๐ฟ1
Forwarded from fromage๐ง๐ณ๏ธโโง๏ธ
great britain deserves to be nuked for what they did to alan turing
โคโ๐ฅ23โก4๐1๐1๐1๐ป1
I wonโt let this absolutely fucked up world unfuck me (make me sex-negative)
๐9๐ซก7โก1