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Gods|Monsters|Demons & Inbetween

The strongest & oldest emotion of mankind is fear, and the oldest & strongest kind of fear is fear of the Unknown~H.P.L

...The Alembic Collective (@Alembic) ⚗️
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Forwarded from HolyMementi (GretaBoccadoro)
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Forwarded from SHAMMURAMAT ☤
Танит | 𐤕𐤍𐤉𐤕

богиня, особенно почитавшаяся в Карфагене, вероятно, упоминаемая в клятве Ганнибала δαίμων Καρχηδονίων.

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По-видимому, была лунным божеством, почему носила эпитет "pue Baal" — лицо (проявление) Ваала, божества солнца.

Чтобы добиться её милости, карфагеняне вырезали знак Танит на погребальных стелах, штамповали на керамике, выкладывали в мозаике на полу, придавали его форму украшениям и амулетам. В греческом переводе договора Ганнибала с Филиппом V Македонским, который приводит Полибий, она именуется просто „божеством карфагенян“
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Forwarded from Succubus breath🌙
Manjushri appears not as a distant deity, but as a precise gesture: youth holding a sword in one hand and a lotus in the other. The sword does not destroy—it cuts through illusion; the lotus does not decorate—it unfolds insight. In this image, wisdom is both decisive and patient.

Here, masculinity is not dominance, but clarity in motion. The blade and the lotus are not opposites—they are a rhythm: discernment and emergence, action and receptivity. In this sense, Manjushri becomes an archetype of sacred masculinity—where the masculine does not suppress the feminine, but stabilizes its unfolding.

Masculine and feminine are not categories of people—they are polarities of process. Like voltage and current, they exist within and between us, shaping perception and action. In the language of Hermeticism, this is the principle of polarity: difference not as conflict, but as the condition for movement.

A mature masculinity is not loud—it is exact. It listens without dissolving, acts without hesitation, and cuts when needed—not out of aggression, but out of responsibility. Ignorance is not passive; it is fertile ground for distortion. To mistake appearance for reality, to cling to what feels certain, to move without examining one’s own perception—these are its signatures. To cut ignorance, then, is not violence—it is care at its sharpest.

In an era where systems fracture under the weight of their own complexity, this archetype becomes timely. Not as nostalgia, but as necessity: a masculinity capable of holding uncertainty without collapse, and acting without illusion. The sword and the lotus are no longer symbols—they are requirements.
Mary Magdalene with Angels, c. 1490
The high altarpiece that was originally at Münnerstadt
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Faun und Nymphe, “Frühling”.1897.
Deutsche Kunst und Dekoration,
Oktober 1897- März 1898.
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Ouroboros

Lauren Marx
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