All Catholics Have Been Jesuitized

Baptist pastor Jonathan Malone states the following in his book, Mystery Babylon:

“Not only popery has been Jesuitized. The secular clergy has also been Jesuit-fied. But not only them, all Catholics. In the The Jesuits: A Complete History of their Proceedings from the Foundations of the Order, the German historian Karl Theodor Griesinger said in 1883: ‘In the Church [of Rome] it has reached as far as this, that the Jesuitical tendency has become sole and unconditional mistress; that only those make use of the name Catholic who think, believe, and act as the Jesuits wish them to think, believe, and act; that Jesuitism and Catholicism signify one and the same thing; in short, that these words are synonymous terms.’ Abbate Jacopo Leone also concurs in this 1848 The Jesuit Conspiracy: the Secret Plan Of The Order: ‘Every one knows the well-grounded dislike with which this able and dangerous order is regarded from one end of Europe to the other. Yet it must be owned that in it alone resides all the life of Catholicism at this day;’”
-Mystery Babylon by Jonathan Malone pages 2-3.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Slave Trade Was Forced Upon the Colonists by the Jesuits

Drake Shelton, in his 2015 work: A Defense of the South Against the Jesuit Counter Reformation writes,

“Virginia and other colonies in North America were places of refuge for Protestants who were escaping the Inquisition. Our original colony had made the Inquisition and the Council of Trent powerless in these lands and was a bastion of the Protestant Reformation. The Jesuits were not going to stand by and watch this happen. I want to survey some points of history with you:

1. The Colony of Virginia had no ships involved in any foreign slave trade.

2. 1726 A.D. - Virginian statesman Mr. Drysdale annexed a tax on the African slave traders in order to decrease the influx of the slaves coming into the colonies yet it was repealed by the English Royal African Company.

3. 1769 A.D. - The House of Burgesses were the first assembly of Colonial representatives in North America which was established by the Virginia Company. It passed an act for raising the duty on all slaves imported, to twenty percent. ‘The records of the Executive Department show that this law was vetoed by the king, and declared repealed by a proclamation of William Nelson, President of the Council, April 3d, 1771.’

4. 1772 A.D. - The House of Burgesses Petitioned, ‘Resolved, that an humble address be prepared to be presented to his Majesty, to express the high opinion we entertain of his benevolent intentions towards his subjects in the colonies, and that we are thereby induced to ask his paternal assistance in averting a calamity of a most alarming nature; that the importation of negroes from Africa has long been considered as, a trade of great inhumanity, and under its present encouragement may endanger the existence of his American dominions; that self-preservation, therefore, urges us to implore him to remove all restraints on his Governors from passing acts of Assembly which are intended to check this pernicious commerce.’

5. 1776 A.D. - Virginia declared her independence from Great Britain. The Constitution and Bill of Rights were drawn up for the State of Virginia where we read in the section detailing the grievances against King George III, ‘By prompting our negroes to rise in arms against us, those very negroes whom, by an inhuman use of his negative, he hath refused us permission to exclude by law.’

6. 1778 A.D. - On Oct. 5, 1778, Patrick Henry, Governor of the Commonwealth of Virginia, passed An Act for the Preventing the Farther Importation of Slaves, thus preventing of the African slave trade. Virginia was then the first province on earth to abolish the African slave trade and make it a penal offence. This is another piece of History the modern educational institutions suppress.

Why Were The Africans Forced On Virginia?

1. During the Suppression of the Jesuits in the 1760s and the 1770s in Europe, the Jesuits fled to England and were received by King George III.

2. Jeremiah Dyson and Charles Jenkinson were known as ‘the Jesuits of the Treasury,’ and the Treasury was the secret dictator behind the throne, which used Grenville as their tool to persecute the American Colonies with their Grenville's Stamp Act.' Dyson also protested the repealing of the said Grenville's Stamp Act and supported the other measures drawn up by Lord North against the American Colonies. In 1774, Lord North, the ringleader of the Jesuit Treasury,' defended the Intolerable Acts in the House of Commons; and let us not forget the Quebec Act which was flagrantly Pro-Catholic, and went against King George's Protestant Oath which he had taken at his Coronation.

King George was in league with the Jesuits pursuant unto the Counter-Reformation agenda. The Jesuits controlled and used King George and the Royal African Company to flood Virginia with African slaves to kill their citizens just like what happened with the Haitian Revolution.”
-A Defense of the South Against the Jesuit Counter Reformation by Drake Shelton pages 9-11.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

When Brigham Young was Advised by Jesuit Priest Pierre De Smet

In the mid 1800’s a man by the name of Billy Caldwell Jr., a devout Catholic who was Jesuit educated and trained¹, established a camp in Iowa which would later be referred to as Council Bluffs, though it was originally referred to as Caldwell’s Camp². In the years 1838-1839 Caldwell would assist the Jesuit Priest Pierre De Smet in establishing a Jesuit mission on the site known as Saint Joseph’s Mission³. In detailing De Smet’s departure and return to Council Bluffs we read the following, “At Council Bluffs, De Smet walked ashore with mixed feelings of relief and sorrow. The Potawatomi mission had floundered after De Smet left it in 1840, and eventually the Jesuits had moved themselves and many of the Potawatomis to Sugar Creek in Kansas Territory. In 1846, Council Bluffs existed pretty much as ‘a temporary establishment of the Mormons, driven out from their city of Nauvoo on the Mississippi; there are more than 10,000 of them here.’ At the request of Brigham Young, De Smet described in close detail the topography of the western lands beyond the Rocky Mountains, answering ‘a thousand questions about the regions I had explored.’ The Saints subsequently chose the Salt Lake Valley for their new Zion, and historical legend attributes the choice to De Smet's advice.”
-Father Peter John De Smet: Jesuit in the West by Robert C. Carriker page 105.

What we learn from this quote is that the Mormons decided to temporarily settle at the site of a former Jesuit mission and that Brigham Young, the head of the Mormon Church at the time, sought out the famous Jesuit Priest Pierre De Smet’s advice as to where their Church should settle.

¹Tecumpseh: Vision of Glory by Glenn Tucker; City of the Century: The Epic of Chicago and the Making of America by Donald L. Miller; Chicago: Its History and Builders by Josiah Seymour Currey page 123.
²Detour Iowa: Historic Destinations by Mike Whye page 33.
³The Jesuits in the United States: A Concise History by David J. Collins page 67; Early Days at Council Bluffs by Charles Henry Babbitt page 16.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕