Famous Photograph of Nikola Tesla Reading the Work of a Jesuit Priest

In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovich’s book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuitical Origins of Propaganda

Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!

Former university professor Susan Tegel writes:

“Propaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).”
-Nazis and the Cinema by Susan Tegel page 12 

There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish ‘father,’ the Pope.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Jesuit Trained Nikola Tesla

Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Tesla’s education:

“He chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.” -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35.

In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees, concerning such Leland L. Anderson writes:

“Tesla… received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.” -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv.

To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!

W. Gordon Allen writes, “Nicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.D’s.”
-Enigma Fantastique by W. Gordon Allen page 1.

Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!

Pascal comments, “all the public and ordinary professors of the university of Vienna’ (wholly composed of Jesuits); ‘all the professors of the university of Gratz¹’ (all Jesuits); ‘all the professors of the university of Prague’ (where Jesuits are the masters);—"-The Provincial Letters of Blaise Pascal page 375.

¹The antiquated way of spelling “Graz.”

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part One).

“In the discussion of the idea that the formative days of Tesla saw him develop a very demanding discipline, we saw that we could outline a set of spiritual exercises in a manner similar to those given to the members of the Jesuit Secret Brotherhood. This parallel to the life of a young mystic is not difficult to establish. Though Nicola Tesla developed his mystical abilities and applied them to science instead of religion, there should be nothing astounding or unwholesome about that fact… ‘To conquer oneself and to regulate one’s life without determining oneself through any tendency that is disordered…’ So begins the small pocket-sized book brought about by the meditations of the Basque who was to become St. Ignatius Loyola, founder of the Society of Jesus, or the Jesuit Order as it was called later.. ‘…In his Book of Spiritual Exercises, Ignatius Loyola has endeavored to show how man by systematic exercise may develop his natural powers to the highest degree. He starts from the fundamental assumption that perfection, in the last resort, consists solely of this: '....that man, who from his ordinary standpoint views life in a false, earthly, and transitory perspective, and consequently often goes astray, should struggle forward to a free way of life and thought leading straight to the highest goal…’’¹ There is little doubt that Nicola Tesla, closely tied to the Holy Catholic (Eastern) Church as he was… would be directed in a manner that developed character… It can also be surmised that young Tesla was exposed to certain disciplines that are characteristic of the iron will of the Order of Jesus. Later this was to be developed, we feel certain, at one of the oldest technical universities of the Empire, the Joanneum at the University of Graz, Austria. It is interesting to note how the University of Graz became a Jesuit University, as did so many of the Universities of Europe. Miller says: ‘…The Jesuits were equally successful at the courts of the Catholic princes. Archduke Charles of Styria had been compelled by his need for money to make such considerable concessions to the Protestant Diet that the Catholic religion was almost ousted from Graz. In order, therefore, to make the Archduke independent of the goodwill of his Diet, the Jesuits procured for him ample funds from Rome; whereupon Charles immediately forbade the Protestant education of the young, gave over the University of Graz to the Jesuits, and banished a great number of Protestant teachers from the country…’² From Tesla’s own account of his secret success we obtain the first inkling of the development of a power in the nature of a superman. This is the power of the will, the power to make wish and will amount to thought and deed… It can be developed to govern great accomplishment. This secret force was the force that brought about Loyola to motivate his priests in the secret church brotherhood of the Society of Jesus. It was the force that resulted in his membership’s sitting at the right hand of kings and emperors in the West and in the East, the force that established great universities in Europe and in the rest of the world, including eighteen in the United States of America.”
-Enigma Fantastique by W. Gordon Allen pages 27, 31-32.

¹The Power and Secret of the Jesuits by Rene Fullop Miller page 5.

²Ibid. page 352.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuits' Plan to Disarm America~Protecting the Second Amendment

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Five Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part Two).

“Nicola Tesla does not tell us how he first learned this secret. One can assume that he learned of it by accident or by the discipline he saw all about in his father’s church-world. From the Nicola Tesla papers in a passage written in Tesla’s hand, we find what he believes to be his secret. (We are struck immediately how closely it parallels the Spiritual Exercises of Ignatius Loyola; we can even list for ourselves the five basic spiritual axioms of Nicola Tesla)… Here then are the five spiritual exercises:
1. Development of the Iron Will: Use of simple everyday deprivation as a tool which enables a person to ignore what the world offers in temptation.
This means that a person is able to make his own choice of what he wishes to accomplish, because it is his own free choice and not that of the world. He weighs the pros and cons and chooses for himself what is best for him, and what will aid him in reaching of carefully chosen goals.
2. Development of Self-Control: In the Jesuit Order the absolute self-control of the priests earned them the name of the ‘insinuating brothers,’ so closely did they control themselves to fit the mood of their time and subject. The Trappist Order uses vocal silence above all else to develop this same control of self.
3. Development of Discipline: A task should be held to until it is completed to the best of one's ability. Tesla graphically illustrated this when he told of his first days at the Joanneum¹. There he instituted a rigorous study schedule lasting from three in the morning until eleven at night, with no time off on Sundays or holidays, until he attracted the favorable attention of his professors². An almost unbelievable schedule, self-imposed, by a young man away from home for the first time!
4. Development of Vigorous Physical Well-being: The development of a strong bodily castle parallels the development by privation and fasting of the young Jesuit priest. For a year after his nearly fatal cholera attack, Tesla climbed his homeland's mountains for exercise. Later, while in Budapest, he accepted the invitation of a Mr. Szigety to learn a certain system of physical exercise. Tesla writes: ‘We exercised every day and I gained rapidly in strength. My mind also seemed to grow more vigorous and as my thoughts turned to the subject which absorbed me I was surprised at my confidence of success.’
5. Development of Vigorous Mental Effort: This comprises the develope ment of a logical method of thinking and meditation which enables the subject to concentrate intensely. A strong-minded method of keeping attention riveted upon the mental problem at hand. It develops an excellent memory which provides recall of specific facts when they are needed for reference. In Tesla it cultivated an alert contemplation of the sense phenomena which he observed.
Now we have what might be called the Spiritual Exercises of Nicola Tesla.”
-Enigma Fantastique by W. Gordon Allen pages 32-34.

¹The Jesuit controlled University of Graz

²Who were Jesuits.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Purpose of the Ecumenical Movement

In exposing the true objective of ecumenicalism, Dr. Ronald Cooke quotes Cardinal Heenan, who states the following:

“Ecumenism does NOT mean pretending that all denominations are equally true; it does NOT mean that the Roman Catholic Church has nothing more than other Churches. The ULTIMATE OBJECT of ECUMENISM is to UNITE ALL Christians¹ UNDER the Vicar of Christ².”
-Quoted in The Death of the Pope of Rome by Dr. Ronald Cooke page 26.

¹And I would dare to say, all the adherents to every religion.

²Which means the Antichrist.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The True Meaning of “Vicar of Christ.”

Dr. Ian Paisley, a man who preached against the Jesuits¹ and practiced what he preached², wrote the following concerning the Pope’s official title, “The Vicar of Christ.”

“‘Antichrist' is a Greek word. 'Vicar' is an English word. The words are synonymous. They have exactly the same meaning. 'Antichrist' translated into the English is 'Vice Christ' or 'Vicar of Christ.' 'Vicar of Christ, rendered into the Greek is 'Antichristos' = 'Antichrist.' The ordinary use of the word in the Greek is decisive on this point. So every time the Pope claims to be, 'The Vicar of Christ,' he is pleading at the bar of the world's opinion that he indeed is THE ANTICHRIST.”
-The Pope is the Antichrist:
A Demonstration from Scripture, history, and his own lips. Being a Precis of Dr. J. A. Wylie's Classic, "The Papacy is the Antichrist" By Ian R. K. Paisley

¹The Black Pope and His Murdermen by Ian Paisley

²Ian Paisley denouncing Pope John Paul II as “Antichrist.”

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jewish Patsy

“The Jews have been the perpetual and particular scapegoat (an Old Testament term) for Jesuit crimes, and a great host of Catholic and ‘non-Catholic’ co-adjutors have produced a massive repository of ‘scholarly works’ blaming the Jews for virtually every major successful Jesuit program of the past. In the Dark Ages the Jews were accused of drinking the blood Catholic infants and being the source of the Black Death; in the new Dark Age they are accused of being the hidden rulers of the world, manipulating everyone through usury and banking. ‘Of course, you attribute to others what you're doing yourself, and since what you're doing yourself is hateful, the others become hateful. But since the others, as a rule, would like to do the same hateful thing that you're doing, they collaborate with you, hinting that-yes-what you attribute to them is actually what they have always desired. God blinds those he wishes to destroy; you just have to lend Him a helping hand.’¹ The Jesuits precipitate and anticipate future mass acts of violence against nations and ‘ethnic groups.’ They or their mouthpieces seem to have advance knowledge of the design of coming aggressions. Sometimes they appear prophetic, but it is no prophecy to blurt out planned events which are being orchestrated by those with whom you are in association… The Society is careful to involve a number of Jews that are prominent and very visible in all of the swindles, revolutions, wars, and mass murders they have fomented since their inception. The future Jesuit, co-adjutor writers then have material to work with in maintaining the Romish fiction that the Jews run the monetary and political apparatus of the world's governments and are responsible for the horrendous crimes which the Jesuits themselves have perpetrated through loyal third parties that only with difficulty can be shown to have affiliation with the Society. This most clever stratagem allows the Society to kill two birds with one stone. They are able both to cover their own tracks, and to whip the Gentiles into frenzy over supposed Jewish supremacy and criminality. The Jesuits have well noted the latent, Satanic Anti-Jewish feeling that is present in most Gentle populations, and have used it to great advantage for their cause… Each Jesuit author stands on the shoulders of the previous authors and appeals to the large body of evidence (some factual and some fantasy) created by his predecessors. This sly operation allows fiction to become fact by a gradual ‘evolution’ and for the continuance of the Catholic Dark Age conception of Jewry to be foisted on each succeeding generation of readers. Individual Jews who serve the ends of the Jesuits are always surrounded, aided and even directed by co-adjutor Knights of Malta, Knights of Columbus, Opus Dei members or others who are indirectly in the pay and employ of the Catholic superstructure maintained and policed by Jesuit temporal power. Some powerful Jews are even known to be Knights of Malta or other royal orders, notably certain members of the Rothschild family, both past and present. The presidents and prime ministers who have a few Jews with high visibility as their advisors and department heads do so at the instruction and behest of the Catholic Church and its right arm, the Jesuit Order. Prior planning provides plausible denial through a Jewish presence in many of the financial and political moves of the Society, but if one looks hard he will not see hordes of Jewish rabbis banqueting and counseling with potentates, prime ministers, presidents and oligarchs. Instead he will find Catholic cardinals, bishops, and Jesuit priests standing next to every seat of power and luxuriantly ensconced in every national capital. The Jew is a side kick, an appendage to conspiracy, but he is not the master mind.”
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 34-35, 38-39.

¹(Foucault's Pendulum, Page 518, Umberto Eco, Ballantine Books, 1989)

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuit Hive Mind

"’What is the nature of the Jesuit? None; he is fit for everything; a machine, a simple instrument of action, has no personal nature.’¹ Whatever he may be, the Jesuit can be anything, and yet is nothing. He is whatever he is told to be and if he is a ‘good Jesuit,’ that is all he ever will be. By his own rule, he should possess no thoughts or desires of his own; all his thoughts, desires, being but those of the Jesuit Universal Mind. He is a man who has foresworn allegiance to his country and attachment to family, and the life of his order is his life. His existence is submerged into the soul and life of the Order, and his personality is both a reflection and extension of his ghostly father, the Jesuit General, who is responsible for the perpetuation and preeminence of the Pope and The Papacy. ‘In the army of the Jesuits, each individual is a picked and chosen man; himself fit, in his own appointed sphere, to become a leader, a captain, a general, yes, a chieftain among leaders...In point of oneness of mind, singleness of purpose, simultaneousness of action, and terribleness of execution, what army, in ancient or modern times, is fit to be compared with that of the Jesuits?’² ‘The collective church is a body inanimate when alone and without the Pope, but informed by the Pope with a soul.’³ The Jesuit's obedience to orders must be inward as well as outward, in the heart as well as the flesh. In perfect obedience to his superior, he has willingly and with great effort surrendered not only his will, but his understanding. ‘But he who wishes to make an absolutely complete offering of himself must in addition to his will include his understanding, which is the highest degree of obedience.’⁴ ‘Perfection in Jesuitism cannot be reached otherwise than by lose of manhood. Will, judgment, conscience, liberty, all the Jesuit lays down at the feet of his general. It is a tremendous sacrifice, but to him the General is God...’⁵ ‘The destructive process of scooping out the will of the Jesuit novice, to replace it with that of his superior (as a watchmaker might fit a new movement into a case) and thereby, in most cases, to annihilate those subtle qualities of individuality and originality which are essential to genius,’⁶ so that ‘he not only identifies his will with that of the superior, but even his thoughts, and submits his own judgment to the superior's judgment, to the extent that a devout will can bend the understanding.’⁴”
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 10-12.

¹(“The Jesuits,”MM. Jules Michelet, and Quinet; of the College of France, translated from the 7th edition by C. Cooks, B.I., Fourth Edition, London, Longman, Brown, Green, and Longmans, 1848)

²(Ibid, Duff, Page 7.)

³(Roman Catholicism, Old and New. John Schulte, page 277, quoting Jesuit, Cardinal Pallavinci.)

⁴LOYOLA, IGNATAIUS (From ST. IGNATIUS' OWN STORY AS TOLD TO LUIS GONZALEZ WITH A SAMPLING OF HIS LETTERS, translated by William J. Young, SJ.; published 1956, Henry Regenery Company, Pages 114-115, The Letter on Obedience, March 26, 1553.)

⁵(History of the Reformation, J. A. Wylie, Volume Il, page 392.)

⁶(Encyclopedia Britannica, 11th Edition, Handy Volume Issue, 1910, page 342.)

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Another Jesuit Connection to Nikola Tesla? | Tesla and his Death Ray

College professor Joseph P. Farrell notes the following in his book The Giza Death Star Deployed:

“The resemblance of published diagrams of Tesla's ‘death ray’ does indeed bear a striking resemblance to those of famous Jesuit scientist Athanasius Kircher's pictures of Archimedes' mirror, discussed previously.” -The Giza Death Star Deployed: The Physical and Engineering of the Great Pyramid by Joseph P. Farrell page 195.

Is it a mere “coincidence” that Tesla’s death ray diagrams bear a “striking resemblance” to Jesuit priest Athanasius Kircher's Archimedes' mirror or did Tesla deliberately model his death ray after his Jesuit forefather? Taking into consideration the fact that Tesla was Jesuit trained¹, that he received an honorary degree from a degree from a Jesuit controlled university¹, that he had his own version of Loyola’s Spiritual Exercises², and that he read after a Jesuit priest³. It does not seem far fetched to conclude that Tesla consciously patterned his death ray off Kircher’s work from centuries earlier.

¹https://t.iss.one/Jesuitocracy/30

²https://t.iss.one/Jesuitocracy/33

³https://t.iss.one/Jesuitocracy/28

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuits - The Founding Fathers of Communistic Race Denialism

British politician Charles Newdigate Newdegate, quoting M. Garnier Pagès concerning the Jesuits, in his 1872 work A Glimpse of the Great Secret Society states the following,

“In the eyes of the people they exist whenever despotism exists, and disappear whenever liberty appears. Auxiliaries of absolute kings, they are the adversaries of all progress. They maintain ignorance and oppose light. Devoted to the past, they are the enemies of the future; so much so, that were it possible, they would even prevent time from advancing. They know but one law, one faith, and one morality. That law, faith, and morality, they call authority. To a superior they submit life and conscience. To their order they sacrifice individuality. They are neither Frenchmen, Italians, Germans, nor Spaniards. They are not citizens of any country. They are Jesuits only. They have but one family, one fortune, and one end; and all these are included in the word Community."¹
-A Glimpse of the Great Secret Society by Charles Newdigate Newdegate pages lxxi-lxxii.

Thus illustrating the fact that the Jesuit cares not whether or not his kindred is annihilated. He views himself, not as proceeding from any branch of the three sons of Noah, but rather as only a Jesuit. A man who has no identity, no individuality, no mind or thought, or conscience of his own. His whole existence is summed up in the word “community,” from whence comes communism. The Jesuits created and perfected communism in their Paraguayan reductions. Ever since, a core tenet of communism has been race denialism. Hence why the American Civil Rights Movement was nothing other than a communist movement whose father was John LaFarge Jr. S.J.

¹Originally quoted by The Morning Star on April 19th, 1861

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Hitler’s Use of Propaganda was Analogous to that of the Jesuits

The American writer and librarian Robert B. Downs pens the following in his work Books that Changed the World,

“To attain the objectives set by his soaring ambition, Hitler proposed to use three methods: propaganda¹, diplomacy, and force. Nowhere in Mein Kampf² is the author more revealing of himself and his tactics than in his discussion of propaganda techniques, correctly believed by him to be one of the Nazis' most effective and formidable weapons. Max Lerner called Hitler ‘probably the greatest master of propaganda and organization in modern history³,’ adding that, ‘to find his equal one must go back to Loyola and the Jesuits⁴.’ To perfect his own understanding of the propaganda art, Hitler studied the propaganda techniques of the Marxists⁵, the organization and methods of the Catholic Church, British propaganda of World War I, American advertising, and Freudian psychology⁶.”
-Books that Changed the World by Robert B. Downs page 124.

¹Created by the Jesuits for their use in the counter-reformation.

²Which was ghostwritten by Jesuit Priest Bernhard Stempfle according to Otto Strasser in his book Hitler and I, page 57.

³Who would have amounted to nothing had not it been for Hitler’s master propagator Joseph Goebbels, the Jesuit seminarian trained in the Order’s ancient methods of propaganda.

⁴Of course, for they were the ones who created and mastered propaganda in the first place.

⁵Karl Marx was Jesuit educated and was tutored by Jesuit General Peter Beckx according to Otto Von Bismarck.

⁶Which was practiced by the Jesuits before Freud was even born, see The Scientific Outlook by Bertrand Russel page 142.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

In case you forgot, the Jesuits were very involved in the creation of Freemasonry.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Freemasonry: A Poem in Three Cantos

In 1830 Samuel Whittemore published a book by a Massachusetts citizen entitled Freemasonry: A Poem in Three Cantos. Accompanied with Notes Illustrative of the History, Policy, Principles, &c. Of the Masonic Institution; Shewing the Coincidence of its Spirit and Design with Ancient Jesuitism…

The author writes:

“‘Twas then the mantle on the Masons fell Which long had mask'd the Jesuit arts so well. ‘The organization of Freemasonry, like that of Jesuitism, is complicated and mysterious. To maintain and propagate the gospel was on the front of Jesuitism, as benevolence is on the front of Freemasonry; while the real aim of both has been self-aggrandizement. In the accomplishment of their object, they have been equally and astonishingly successful…’¹ The foregoing sketch is principally taken… from an article relating to the Jesuits, contained in the Edinburgh Encyclopedia, (Am. Ed.) vol. XI…It has not been my purpose to give a full and connected history of the order, but rather such parts of it only as would bring to the view of the reader the many points of resemblance subsisting between the history, the policy, and the principles of Jesuitism, and the bistory, policy and principles of the Masonic Institution. These points of resemblance are so numerous and so striking, that whoever reads the foregoing sketch with attention, cannot well avoid recognizing them. Indeed we shall discover in almost every line, analogies so strong and decided, as to rivet our attention to them at once. It is therefore the less necessary for me to undertake particularly to point them out to the reader. Freemasonry runs parallel with Jesuitism in almost every particular; insomuch so, that to give the history of the one, is almost equivalent to reciting that of the other… The constitutions and laws of the Jesuits were pretended ‘to have been suggested by the immediate inspiration of Heaven:’ so also Freemasonry claims divine origin. The primary object of the [Jesuit] society was, to establish a spiritual dominion over the ‘minds of men;’ and ‘to accomplish this object, the whole constitution and policy of the order were singularly adapted. The design of the Jesuits was, to make them masters of the world.’ It is abundantly evident that a primary object of the Masonic society has been, to establish ‘a dominion over the minds of men:’ that their design has been to ‘make themselves masters of the world.’ To accomplish these objects, ‘the whole constitution and policy of their order are admirably adapted.’ The Jesuits were pretendedly zealous for the interests of religion; while to promote their own selish interests,and those of their order, was all they cared for. The Masons feign an equal zeal for the promotion of charity and benevolence; while nothing can be clearer than that their great object, as an order, has ever been, to promote their own aggrandizement, and selfish interests… ‘The principles and practices [of the Jesuits] were uniformly accommodated to the circumstances in which they were placed.’ The same remark is emphatically true, in regard to the Free Masons, as the history of their scisms, and of their conduct in different countries and at different periods, will prove. The Christianity² of the Jesuits, ‘camelion-like, readily assumed the color of every region where it happened to be introduced,’ So Masonry, ‘camelion-like, assumes’ any religion which happens to be predominant; or infidelity, if that have greater popularity. The Jesuits ‘devised the most absurd falsehoods, to be used for attracting disciples, or even to be taught as parts of Christianity².’ How true is all this of Freemasonry! What absurd fables, what monstrous falsehoods it has devised, in order to attract disciples! It also proclaims itself as an appendage of Christianity; as an bandmaid to religion; and even sometimes arrogantly and impiously pretends that ITSELF is superior to divine revelation!”
-pages 122, 129-131

¹Ward’s Review, Vol. 1. p. 316

²Catholic “baptized” paganism

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Scientology School Headquartered on the Site of a Former Jesuit Novitiate.

The Delphian School, in Yamhill County, Oregon, near Sheridan operates as a K-12 private school which utilizes the study methods developed by L. Ron Hubbard, the founder of the Church of Scientology. In 1974 the Jesuit Order sold their novitiate near Sheridan, Oregon to the Delphian organization for it to be converted into the first Scientology boarding school which first opened in 1976. Since opening the site of the Delphian School near Sheridan has served as the headquarters of the office of Delphi schools which oversees all of the schools ran by the organization within the United States.

References:

Old Catholic Buildings Still Serving - The Catholic Sentinel

The Delphian School - Wikipedia

Delphi School, Inc. - Wikipedia

Inside the Secretive Scientology School - The Daily Mail

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕