Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Two).
βTo begin with, the Vatican and the Kremlin stand for the control of the Catholic and the Communist worlds by special classes of persons. The rulers of the Communist Party rule world Communism; the members of the Catholic priesthood rule the world of Catholicism. Both ruling classes are artificially segregated castes in the communities to which they belong. They are kept distinct in activity and status in order to increase their efficiency and prestige. In both the Communist and Catholic systems of power the small, disciplined inner group of leaders must be chosen from above, screened from above, and directed by the hierarchy of Party or Church. To preserve vitality and prevent decadence in this ruling group, there must be a certain amount of upward mobility. New blood is necessary in any healthful organism. But no new group must ever be permitted to displace either the Communist or the Catholic elite. The priesthood must never surrender to the masses or permit the masses to take the reins of power. The ruling caste must be essentially a self-appointed and a self-perpetuating caste. Sidney and Beatrice Webb, in describing the leadership principle in force in Russia, speak of the βvocation of leadership.β Both the idea and the words are used in exactly the same way in the Catholic system of power in appealing for βvocationsβ¦β The oath of devotion in a Catholic religious order parallels that of the Communist Party. Complete submission to institutional superiors and complete surrender of the personal will are accepted as necessary Christian virtues. Ignatius Loyola, whom I have already quoted, set the tone for Catholic religious discipline when he taught his Jesuits the virtue of βabsolute annihilation of our own judgment.β βWe must,β he said, βif anything appears to our eyes white, which the Church declares to be black, also declare it to be blackβ¦β The requirements of community living and group segregation in the Catholic system also form a necessary part of the total discipline. The monastic economic system is essentially a communist system. Monks and nuns may not own anything except personal belongings; if they are given gifts, the favors must be turned over to their religious orders. Even teaching nuns who are placed upon the government payrolls of American states and cities must turn over their salaries to the Church, and live on the meager personal allowance of monastery lifeβ¦β
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 160-161, 164-165
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βTo begin with, the Vatican and the Kremlin stand for the control of the Catholic and the Communist worlds by special classes of persons. The rulers of the Communist Party rule world Communism; the members of the Catholic priesthood rule the world of Catholicism. Both ruling classes are artificially segregated castes in the communities to which they belong. They are kept distinct in activity and status in order to increase their efficiency and prestige. In both the Communist and Catholic systems of power the small, disciplined inner group of leaders must be chosen from above, screened from above, and directed by the hierarchy of Party or Church. To preserve vitality and prevent decadence in this ruling group, there must be a certain amount of upward mobility. New blood is necessary in any healthful organism. But no new group must ever be permitted to displace either the Communist or the Catholic elite. The priesthood must never surrender to the masses or permit the masses to take the reins of power. The ruling caste must be essentially a self-appointed and a self-perpetuating caste. Sidney and Beatrice Webb, in describing the leadership principle in force in Russia, speak of the βvocation of leadership.β Both the idea and the words are used in exactly the same way in the Catholic system of power in appealing for βvocationsβ¦β The oath of devotion in a Catholic religious order parallels that of the Communist Party. Complete submission to institutional superiors and complete surrender of the personal will are accepted as necessary Christian virtues. Ignatius Loyola, whom I have already quoted, set the tone for Catholic religious discipline when he taught his Jesuits the virtue of βabsolute annihilation of our own judgment.β βWe must,β he said, βif anything appears to our eyes white, which the Church declares to be black, also declare it to be blackβ¦β The requirements of community living and group segregation in the Catholic system also form a necessary part of the total discipline. The monastic economic system is essentially a communist system. Monks and nuns may not own anything except personal belongings; if they are given gifts, the favors must be turned over to their religious orders. Even teaching nuns who are placed upon the government payrolls of American states and cities must turn over their salaries to the Church, and live on the meager personal allowance of monastery lifeβ¦β
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 160-161, 164-165
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π2β€1
Forwarded from π Politically Incorrect Polls (ππ π βππ)
Do you trust Jesuits?
Anonymous Poll
16%
Yes, they're trustworthy
84%
No, they are assassins that aren't to be trusted
Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Three).
βThe first law of Communist discipline is that rebellion against the authority of the Stalinist machine is not merely a mistake but a mortal sin β a mortal sin against the Soviet Fatherland and the Holy Communist Faithβ¦ The best evidence of the success of Communist methods in producing a sense of guilt in the minds of all rebels is the Communist βconfessionβ which has been a feature of almost every great Communist heresy trial since 1936. Fallen Communists in these famous purge trials have apparently revealed a positive pleasure in their abasement, and many observers have compared their reactions to those of religious masochists who practice self-flagellation. Whether the comparison is sound or not, it is certain that the Communists use both physical and psychic torture very effectively in producing confessions at their treason trials. They often break a rebelβs body first in order to subdue his spirit, and the will to confess is frequently produced by techniques which bring the victim close to the border of insanity without leaving any mark upon his bodyβ¦ In a sense, the Communist agitator is more like a Jesuit than a Benedictine. Jesuits are not confined to monasteries, and they circulate freely in the world as roving agents of the Faith.β
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 168, 172
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βThe first law of Communist discipline is that rebellion against the authority of the Stalinist machine is not merely a mistake but a mortal sin β a mortal sin against the Soviet Fatherland and the Holy Communist Faithβ¦ The best evidence of the success of Communist methods in producing a sense of guilt in the minds of all rebels is the Communist βconfessionβ which has been a feature of almost every great Communist heresy trial since 1936. Fallen Communists in these famous purge trials have apparently revealed a positive pleasure in their abasement, and many observers have compared their reactions to those of religious masochists who practice self-flagellation. Whether the comparison is sound or not, it is certain that the Communists use both physical and psychic torture very effectively in producing confessions at their treason trials. They often break a rebelβs body first in order to subdue his spirit, and the will to confess is frequently produced by techniques which bring the victim close to the border of insanity without leaving any mark upon his bodyβ¦ In a sense, the Communist agitator is more like a Jesuit than a Benedictine. Jesuits are not confined to monasteries, and they circulate freely in the world as roving agents of the Faith.β
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 168, 172
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π€©2β€1
Star Wars and Jedi Jesuits
Jesuit priest and consultant to Pope Francis, James Martin S.J. wrote the following in a Facebook post on December 17th, 2015:
βI was amazed, the first time I saw the original 'Star Warsβ (now called, rather clumsily βEpisode 4: A New Hope') after I had been a Jesuit for a few years, how very Ignatian it all seemed. Themes of discernment (and not just discernment, but the idea that a βforceβ would help you make good and life-giving decisions); the vicious conflict both within and without of good and evil; the emphasis on long periods of training under the guidance of a spiritual master: that is, a kind of βformationβ; battle imagery that seemed to spring full blown from the Spiritual Exercises; and even specific Ignatian techniques of recognizing evil (βthe angel of darkness masquerading as the angel of lightβ) seemed so vivid that I remember looking up whether or not George Lucas had gone to a Jesuit schoolβ¦ Even certain of the costumes (very clerical at times, even with a hint of a collar on Luke at one point) and lingo (Jedi/Jesuits), etc seemed pretty surprising. I'm struck by that every time I see one of the films from the original trilogy.β
Source
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
Jesuit priest and consultant to Pope Francis, James Martin S.J. wrote the following in a Facebook post on December 17th, 2015:
βI was amazed, the first time I saw the original 'Star Warsβ (now called, rather clumsily βEpisode 4: A New Hope') after I had been a Jesuit for a few years, how very Ignatian it all seemed. Themes of discernment (and not just discernment, but the idea that a βforceβ would help you make good and life-giving decisions); the vicious conflict both within and without of good and evil; the emphasis on long periods of training under the guidance of a spiritual master: that is, a kind of βformationβ; battle imagery that seemed to spring full blown from the Spiritual Exercises; and even specific Ignatian techniques of recognizing evil (βthe angel of darkness masquerading as the angel of lightβ) seemed so vivid that I remember looking up whether or not George Lucas had gone to a Jesuit schoolβ¦ Even certain of the costumes (very clerical at times, even with a hint of a collar on Luke at one point) and lingo (Jedi/Jesuits), etc seemed pretty surprising. I'm struck by that every time I see one of the films from the original trilogy.β
Source
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
The Diabolical Chameleon-like Nature of the Jesuits
βThe Americansβ¦ are beginning to learn that Jesuitism is the same unchanging principle of intrigue and evil in Republics, which it has proved itself for ages to be under Monarchies. To the Jesuit, all forms of government are alike; he is literally all things to all men; he cares not who wears the livery of power, if he himself holds the reins of empire. In Russia, he is, at most, only a devout Catholicβoftener, and apparently, a sincere worshipper of the Greek Church. βDraw the character after what the Jesuit seems to be in London, and you will not recognise your portrait in the Jesuit of Rome. The Jesuit is the man of circumstances; despotic in Spain, constitutional in England, republican in Paraguay, bigot in Rome, idolater in India, he acts outβ in his own person, with admirable flexibility, all those features by which men are usually to be distinguished from each other. He will accompany the gay women of the world to the theatre, and will share in the excesses of the debauchee. With solemn countenance he will take his place by the side of the religious man at church; and he will revel in the tavern with the glutton and the sot. He dresses in all garbs; speaks all languages; knows all customs; is present everywhereβthough nowhere recognised; and all this should seem [oh, monstrous blasphemy!] for the greater glory of Godβad majorem Dei gloriam.ΒΉβ The Jesuit always sides with power; for he always seeks it favour. When he changes parties, it is only to prostrate those whom he cannot make his instruments, and elevate those whom he canβ¦ He is a Whig in one state, and a Democrat in another. He is a Secessionist and a Slavery Propagandist at the South of America, and an Abolitionist at the North. He concedes to you, or to me, all things except power.β
-Stanhope Burleigh, or, The Jesuits in our homes, by Helen Dhu pages vi-vii
ΒΉQuoting from G.B. Nicoliniβs work The History of the Jesuits: Their Origin, Progress, Doctrines, and Designs.
Source
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βThe Americansβ¦ are beginning to learn that Jesuitism is the same unchanging principle of intrigue and evil in Republics, which it has proved itself for ages to be under Monarchies. To the Jesuit, all forms of government are alike; he is literally all things to all men; he cares not who wears the livery of power, if he himself holds the reins of empire. In Russia, he is, at most, only a devout Catholicβoftener, and apparently, a sincere worshipper of the Greek Church. βDraw the character after what the Jesuit seems to be in London, and you will not recognise your portrait in the Jesuit of Rome. The Jesuit is the man of circumstances; despotic in Spain, constitutional in England, republican in Paraguay, bigot in Rome, idolater in India, he acts outβ in his own person, with admirable flexibility, all those features by which men are usually to be distinguished from each other. He will accompany the gay women of the world to the theatre, and will share in the excesses of the debauchee. With solemn countenance he will take his place by the side of the religious man at church; and he will revel in the tavern with the glutton and the sot. He dresses in all garbs; speaks all languages; knows all customs; is present everywhereβthough nowhere recognised; and all this should seem [oh, monstrous blasphemy!] for the greater glory of Godβad majorem Dei gloriam.ΒΉβ The Jesuit always sides with power; for he always seeks it favour. When he changes parties, it is only to prostrate those whom he cannot make his instruments, and elevate those whom he canβ¦ He is a Whig in one state, and a Democrat in another. He is a Secessionist and a Slavery Propagandist at the South of America, and an Abolitionist at the North. He concedes to you, or to me, all things except power.β
-Stanhope Burleigh, or, The Jesuits in our homes, by Helen Dhu pages vi-vii
ΒΉQuoting from G.B. Nicoliniβs work The History of the Jesuits: Their Origin, Progress, Doctrines, and Designs.
Source
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π₯2π―2β€1
Famous Photograph of Nikola Tesla Reading the Work of a Jesuit Priest
In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovichβs book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovichβs book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π₯9π―3β€1
The Jesuitical Origins of Propaganda
Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!
Former university professor Susan Tegel writes:
βPropaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).β
-Nazis and the Cinema by Susan Tegel page 12
There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish βfather,β the Pope.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!
Former university professor Susan Tegel writes:
βPropaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).β
-Nazis and the Cinema by Susan Tegel page 12
There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish βfather,β the Pope.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π―4
Jesuit Trained Nikola Tesla
Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Teslaβs education:
βHe chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.β -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35.
In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees, concerning such Leland L. Anderson writes:
βTeslaβ¦ received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.β -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv.
To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!
W. Gordon Allen writes, βNicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.Dβs.β
-Enigma Fantastique by W. Gordon Allen page 1.
Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!
Pascal comments, βall the public and ordinary professors of the university of Viennaβ (wholly composed of Jesuits); βall the professors of the university of GratzΒΉβ (all Jesuits); βall the professors of the university of Pragueβ (where Jesuits are the masters);β"-The Provincial Letters of Blaise Pascal page 375.
ΒΉThe antiquated way of spelling βGraz.β
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Teslaβs education:
βHe chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.β -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35.
In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees, concerning such Leland L. Anderson writes:
βTeslaβ¦ received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.β -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv.
To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!
W. Gordon Allen writes, βNicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.Dβs.β
-Enigma Fantastique by W. Gordon Allen page 1.
Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!
Pascal comments, βall the public and ordinary professors of the university of Viennaβ (wholly composed of Jesuits); βall the professors of the university of GratzΒΉβ (all Jesuits); βall the professors of the university of Pragueβ (where Jesuits are the masters);β"-The Provincial Letters of Blaise Pascal page 375.
ΒΉThe antiquated way of spelling βGraz.β
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π₯2β€1
The Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part One).
βIn the discussion of the idea that the formative days of Tesla saw him develop a very demanding discipline, we saw that we could outline a set of spiritual exercises in a manner similar to those given to the members of the Jesuit Secret Brotherhood. This parallel to the life of a young mystic is not difficult to establish. Though Nicola Tesla developed his mystical abilities and applied them to science instead of religion, there should be nothing astounding or unwholesome about that factβ¦ βTo conquer oneself and to regulate oneβs life without determining oneself through any tendency that is disorderedβ¦β So begins the small pocket-sized book brought about by the meditations of the Basque who was to become St. Ignatius Loyola, founder of the Society of Jesus, or the Jesuit Order as it was called later.. ββ¦In his Book of Spiritual Exercises, Ignatius Loyola has endeavored to show how man by systematic exercise may develop his natural powers to the highest degree. He starts from the fundamental assumption that perfection, in the last resort, consists solely of this: '....that man, who from his ordinary standpoint views life in a false, earthly, and transitory perspective, and consequently often goes astray, should struggle forward to a free way of life and thought leading straight to the highest goalβ¦ββΒΉ There is little doubt that Nicola Tesla, closely tied to the Holy Catholic (Eastern) Church as he wasβ¦ would be directed in a manner that developed characterβ¦ It can also be surmised that young Tesla was exposed to certain disciplines that are characteristic of the iron will of the Order of Jesus. Later this was to be developed, we feel certain, at one of the oldest technical universities of the Empire, the Joanneum at the University of Graz, Austria. It is interesting to note how the University of Graz became a Jesuit University, as did so many of the Universities of Europe. Miller says: ββ¦The Jesuits were equally successful at the courts of the Catholic princes. Archduke Charles of Styria had been compelled by his need for money to make such considerable concessions to the Protestant Diet that the Catholic religion was almost ousted from Graz. In order, therefore, to make the Archduke independent of the goodwill of his Diet, the Jesuits procured for him ample funds from Rome; whereupon Charles immediately forbade the Protestant education of the young, gave over the University of Graz to the Jesuits, and banished a great number of Protestant teachers from the countryβ¦βΒ² From Teslaβs own account of his secret success we obtain the first inkling of the development of a power in the nature of a superman. This is the power of the will, the power to make wish and will amount to thought and deedβ¦ It can be developed to govern great accomplishment. This secret force was the force that brought about Loyola to motivate his priests in the secret church brotherhood of the Society of Jesus. It was the force that resulted in his membershipβs sitting at the right hand of kings and emperors in the West and in the East, the force that established great universities in Europe and in the rest of the world, including eighteen in the United States of America.β
-Enigma Fantastique by W. Gordon Allen pages 27, 31-32.
ΒΉThe Power and Secret of the Jesuits by Rene Fullop Miller page 5.
Β²Ibid. page 352.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βIn the discussion of the idea that the formative days of Tesla saw him develop a very demanding discipline, we saw that we could outline a set of spiritual exercises in a manner similar to those given to the members of the Jesuit Secret Brotherhood. This parallel to the life of a young mystic is not difficult to establish. Though Nicola Tesla developed his mystical abilities and applied them to science instead of religion, there should be nothing astounding or unwholesome about that factβ¦ βTo conquer oneself and to regulate oneβs life without determining oneself through any tendency that is disorderedβ¦β So begins the small pocket-sized book brought about by the meditations of the Basque who was to become St. Ignatius Loyola, founder of the Society of Jesus, or the Jesuit Order as it was called later.. ββ¦In his Book of Spiritual Exercises, Ignatius Loyola has endeavored to show how man by systematic exercise may develop his natural powers to the highest degree. He starts from the fundamental assumption that perfection, in the last resort, consists solely of this: '....that man, who from his ordinary standpoint views life in a false, earthly, and transitory perspective, and consequently often goes astray, should struggle forward to a free way of life and thought leading straight to the highest goalβ¦ββΒΉ There is little doubt that Nicola Tesla, closely tied to the Holy Catholic (Eastern) Church as he wasβ¦ would be directed in a manner that developed characterβ¦ It can also be surmised that young Tesla was exposed to certain disciplines that are characteristic of the iron will of the Order of Jesus. Later this was to be developed, we feel certain, at one of the oldest technical universities of the Empire, the Joanneum at the University of Graz, Austria. It is interesting to note how the University of Graz became a Jesuit University, as did so many of the Universities of Europe. Miller says: ββ¦The Jesuits were equally successful at the courts of the Catholic princes. Archduke Charles of Styria had been compelled by his need for money to make such considerable concessions to the Protestant Diet that the Catholic religion was almost ousted from Graz. In order, therefore, to make the Archduke independent of the goodwill of his Diet, the Jesuits procured for him ample funds from Rome; whereupon Charles immediately forbade the Protestant education of the young, gave over the University of Graz to the Jesuits, and banished a great number of Protestant teachers from the countryβ¦βΒ² From Teslaβs own account of his secret success we obtain the first inkling of the development of a power in the nature of a superman. This is the power of the will, the power to make wish and will amount to thought and deedβ¦ It can be developed to govern great accomplishment. This secret force was the force that brought about Loyola to motivate his priests in the secret church brotherhood of the Society of Jesus. It was the force that resulted in his membershipβs sitting at the right hand of kings and emperors in the West and in the East, the force that established great universities in Europe and in the rest of the world, including eighteen in the United States of America.β
-Enigma Fantastique by W. Gordon Allen pages 27, 31-32.
ΒΉThe Power and Secret of the Jesuits by Rene Fullop Miller page 5.
Β²Ibid. page 352.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π2π₯2
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The Jesuits' Plan to Disarm America~Protecting the Second Amendment
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
π5π―5
The Five Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part Two).
βNicola Tesla does not tell us how he first learned this secret. One can assume that he learned of it by accident or by the discipline he saw all about in his fatherβs church-world. From the Nicola Tesla papers in a passage written in Teslaβs hand, we find what he believes to be his secret. (We are struck immediately how closely it parallels the Spiritual Exercises of Ignatius Loyola; we can even list for ourselves the five basic spiritual axioms of Nicola Tesla)β¦ Here then are the five spiritual exercises:
1. Development of the Iron Will: Use of simple everyday deprivation as a tool which enables a person to ignore what the world offers in temptation.
This means that a person is able to make his own choice of what he wishes to accomplish, because it is his own free choice and not that of the world. He weighs the pros and cons and chooses for himself what is best for him, and what will aid him in reaching of carefully chosen goals.
2. Development of Self-Control: In the Jesuit Order the absolute self-control of the priests earned them the name of the βinsinuating brothers,β so closely did they control themselves to fit the mood of their time and subject. The Trappist Order uses vocal silence above all else to develop this same control of self.
3. Development of Discipline: A task should be held to until it is completed to the best of one's ability. Tesla graphically illustrated this when he told of his first days at the JoanneumΒΉ. There he instituted a rigorous study schedule lasting from three in the morning until eleven at night, with no time off on Sundays or holidays, until he attracted the favorable attention of his professorsΒ². An almost unbelievable schedule, self-imposed, by a young man away from home for the first time!
ο»Ώο»Ώο»Ώ4. Development of Vigorous Physical Well-being: The development of a strong bodily castle parallels the development by privation and fasting of the young Jesuit priest. For a year after his nearly fatal cholera attack, Tesla climbed his homeland's mountains for exercise. Later, while in Budapest, he accepted the invitation of a Mr. Szigety to learn a certain system of physical exercise. Tesla writes: βWe exercised every day and I gained rapidly in strength. My mind also seemed to grow more vigorous and as my thoughts turned to the subject which absorbed me I was surprised at my confidence of success.β
ο»Ώο»Ώο»Ώ5. Development of Vigorous Mental Effort: This comprises the develope ment of a logical method of thinking and meditation which enables the subject to concentrate intensely. A strong-minded method of keeping attention riveted upon the mental problem at hand. It develops an excellent memory which provides recall of specific facts when they are needed for reference. In Tesla it cultivated an alert contemplation of the sense phenomena which he observed.
Now we have what might be called the Spiritual Exercises of Nicola Tesla.β
-Enigma Fantastique by W. Gordon Allen pages 32-34.
ΒΉThe Jesuit controlled University of Graz
Β²Who were Jesuits.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βNicola Tesla does not tell us how he first learned this secret. One can assume that he learned of it by accident or by the discipline he saw all about in his fatherβs church-world. From the Nicola Tesla papers in a passage written in Teslaβs hand, we find what he believes to be his secret. (We are struck immediately how closely it parallels the Spiritual Exercises of Ignatius Loyola; we can even list for ourselves the five basic spiritual axioms of Nicola Tesla)β¦ Here then are the five spiritual exercises:
1. Development of the Iron Will: Use of simple everyday deprivation as a tool which enables a person to ignore what the world offers in temptation.
This means that a person is able to make his own choice of what he wishes to accomplish, because it is his own free choice and not that of the world. He weighs the pros and cons and chooses for himself what is best for him, and what will aid him in reaching of carefully chosen goals.
2. Development of Self-Control: In the Jesuit Order the absolute self-control of the priests earned them the name of the βinsinuating brothers,β so closely did they control themselves to fit the mood of their time and subject. The Trappist Order uses vocal silence above all else to develop this same control of self.
3. Development of Discipline: A task should be held to until it is completed to the best of one's ability. Tesla graphically illustrated this when he told of his first days at the JoanneumΒΉ. There he instituted a rigorous study schedule lasting from three in the morning until eleven at night, with no time off on Sundays or holidays, until he attracted the favorable attention of his professorsΒ². An almost unbelievable schedule, self-imposed, by a young man away from home for the first time!
ο»Ώο»Ώο»Ώ4. Development of Vigorous Physical Well-being: The development of a strong bodily castle parallels the development by privation and fasting of the young Jesuit priest. For a year after his nearly fatal cholera attack, Tesla climbed his homeland's mountains for exercise. Later, while in Budapest, he accepted the invitation of a Mr. Szigety to learn a certain system of physical exercise. Tesla writes: βWe exercised every day and I gained rapidly in strength. My mind also seemed to grow more vigorous and as my thoughts turned to the subject which absorbed me I was surprised at my confidence of success.β
ο»Ώο»Ώο»Ώ5. Development of Vigorous Mental Effort: This comprises the develope ment of a logical method of thinking and meditation which enables the subject to concentrate intensely. A strong-minded method of keeping attention riveted upon the mental problem at hand. It develops an excellent memory which provides recall of specific facts when they are needed for reference. In Tesla it cultivated an alert contemplation of the sense phenomena which he observed.
Now we have what might be called the Spiritual Exercises of Nicola Tesla.β
-Enigma Fantastique by W. Gordon Allen pages 32-34.
ΒΉThe Jesuit controlled University of Graz
Β²Who were Jesuits.
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The Purpose of the Ecumenical Movement
In exposing the true objective of ecumenicalism, Dr. Ronald Cooke quotes Cardinal Heenan, who states the following:
βEcumenism does NOT mean pretending that all denominations are equally true; it does NOT mean that the Roman Catholic Church has nothing more than other Churches. The ULTIMATE OBJECT of ECUMENISM is to UNITE ALL ChristiansΒΉ UNDER the Vicar of ChristΒ².β
-Quoted in The Death of the Pope of Rome by Dr. Ronald Cooke page 26.
ΒΉAnd I would dare to say, all the adherents to every religion.
Β²Which means the Antichrist.
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
In exposing the true objective of ecumenicalism, Dr. Ronald Cooke quotes Cardinal Heenan, who states the following:
βEcumenism does NOT mean pretending that all denominations are equally true; it does NOT mean that the Roman Catholic Church has nothing more than other Churches. The ULTIMATE OBJECT of ECUMENISM is to UNITE ALL ChristiansΒΉ UNDER the Vicar of ChristΒ².β
-Quoted in The Death of the Pope of Rome by Dr. Ronald Cooke page 26.
ΒΉAnd I would dare to say, all the adherents to every religion.
Β²Which means the Antichrist.
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The True Meaning of βVicar of Christ.β
Dr. Ian Paisley, a man who preached against the JesuitsΒΉ and practiced what he preachedΒ², wrote the following concerning the Popeβs official title, βThe Vicar of Christ.β
ββAntichrist' is a Greek word. 'Vicar' is an English word. The words are synonymous. They have exactly the same meaning. 'Antichrist' translated into the English is 'Vice Christ' or 'Vicar of Christ.' 'Vicar of Christ, rendered into the Greek is 'Antichristos' = 'Antichrist.' The ordinary use of the word in the Greek is decisive on this point. So every time the Pope claims to be, 'The Vicar of Christ,' he is pleading at the bar of the world's opinion that he indeed is THE ANTICHRIST.β
-The Pope is the Antichrist:
A Demonstration from Scripture, history, and his own lips. Being a Precis of Dr. J. A. Wylie's Classic, "The Papacy is the Antichrist" By Ian R. K. Paisley
ΒΉThe Black Pope and His Murdermen by Ian Paisley
Β²Ian Paisley denouncing Pope John Paul II as βAntichrist.β
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
Dr. Ian Paisley, a man who preached against the JesuitsΒΉ and practiced what he preachedΒ², wrote the following concerning the Popeβs official title, βThe Vicar of Christ.β
ββAntichrist' is a Greek word. 'Vicar' is an English word. The words are synonymous. They have exactly the same meaning. 'Antichrist' translated into the English is 'Vice Christ' or 'Vicar of Christ.' 'Vicar of Christ, rendered into the Greek is 'Antichristos' = 'Antichrist.' The ordinary use of the word in the Greek is decisive on this point. So every time the Pope claims to be, 'The Vicar of Christ,' he is pleading at the bar of the world's opinion that he indeed is THE ANTICHRIST.β
-The Pope is the Antichrist:
A Demonstration from Scripture, history, and his own lips. Being a Precis of Dr. J. A. Wylie's Classic, "The Papacy is the Antichrist" By Ian R. K. Paisley
ΒΉThe Black Pope and His Murdermen by Ian Paisley
Β²Ian Paisley denouncing Pope John Paul II as βAntichrist.β
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The Jewish Patsy
βThe Jews have been the perpetual and particular scapegoat (an Old Testament term) for Jesuit crimes, and a great host of Catholic and βnon-Catholicβ co-adjutors have produced a massive repository of βscholarly worksβ blaming the Jews for virtually every major successful Jesuit program of the past. In the Dark Ages the Jews were accused of drinking the blood Catholic infants and being the source of the Black Death; in the new Dark Age they are accused of being the hidden rulers of the world, manipulating everyone through usury and banking. βOf course, you attribute to others what you're doing yourself, and since what you're doing yourself is hateful, the others become hateful. But since the others, as a rule, would like to do the same hateful thing that you're doing, they collaborate with you, hinting that-yes-what you attribute to them is actually what they have always desired. God blinds those he wishes to destroy; you just have to lend Him a helping hand.βΒΉ The Jesuits precipitate and anticipate future mass acts of violence against nations and βethnic groups.β They or their mouthpieces seem to have advance knowledge of the design of coming aggressions. Sometimes they appear prophetic, but it is no prophecy to blurt out planned events which are being orchestrated by those with whom you are in associationβ¦ The Society is careful to involve a number of Jews that are prominent and very visible in all of the swindles, revolutions, wars, and mass murders they have fomented since their inception. The future Jesuit, co-adjutor writers then have material to work with in maintaining the Romish fiction that the Jews run the monetary and political apparatus of the world's governments and are responsible for the horrendous crimes which the Jesuits themselves have perpetrated through loyal third parties that only with difficulty can be shown to have affiliation with the Society. This most clever stratagem allows the Society to kill two birds with one stone. They are able both to cover their own tracks, and to whip the Gentiles into frenzy over supposed Jewish supremacy and criminality. The Jesuits have well noted the latent, Satanic Anti-Jewish feeling that is present in most Gentle populations, and have used it to great advantage for their causeβ¦ Each Jesuit author stands on the shoulders of the previous authors and appeals to the large body of evidence (some factual and some fantasy) created by his predecessors. This sly operation allows fiction to become fact by a gradual βevolutionβ and for the continuance of the Catholic Dark Age conception of Jewry to be foisted on each succeeding generation of readers. Individual Jews who serve the ends of the Jesuits are always surrounded, aided and even directed by co-adjutor Knights of Malta, Knights of Columbus, Opus Dei members or others who are indirectly in the pay and employ of the Catholic superstructure maintained and policed by Jesuit temporal power. Some powerful Jews are even known to be Knights of Malta or other royal orders, notably certain members of the Rothschild family, both past and present. The presidents and prime ministers who have a few Jews with high visibility as their advisors and department heads do so at the instruction and behest of the Catholic Church and its right arm, the Jesuit Order. Prior planning provides plausible denial through a Jewish presence in many of the financial and political moves of the Society, but if one looks hard he will not see hordes of Jewish rabbis banqueting and counseling with potentates, prime ministers, presidents and oligarchs. Instead he will find Catholic cardinals, bishops, and Jesuit priests standing next to every seat of power and luxuriantly ensconced in every national capital. The Jew is a side kick, an appendage to conspiracy, but he is not the master mind.β
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 34-35, 38-39.
ΒΉ(Foucault's Pendulum, Page 518, Umberto Eco, Ballantine Books, 1989)
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
βThe Jews have been the perpetual and particular scapegoat (an Old Testament term) for Jesuit crimes, and a great host of Catholic and βnon-Catholicβ co-adjutors have produced a massive repository of βscholarly worksβ blaming the Jews for virtually every major successful Jesuit program of the past. In the Dark Ages the Jews were accused of drinking the blood Catholic infants and being the source of the Black Death; in the new Dark Age they are accused of being the hidden rulers of the world, manipulating everyone through usury and banking. βOf course, you attribute to others what you're doing yourself, and since what you're doing yourself is hateful, the others become hateful. But since the others, as a rule, would like to do the same hateful thing that you're doing, they collaborate with you, hinting that-yes-what you attribute to them is actually what they have always desired. God blinds those he wishes to destroy; you just have to lend Him a helping hand.βΒΉ The Jesuits precipitate and anticipate future mass acts of violence against nations and βethnic groups.β They or their mouthpieces seem to have advance knowledge of the design of coming aggressions. Sometimes they appear prophetic, but it is no prophecy to blurt out planned events which are being orchestrated by those with whom you are in associationβ¦ The Society is careful to involve a number of Jews that are prominent and very visible in all of the swindles, revolutions, wars, and mass murders they have fomented since their inception. The future Jesuit, co-adjutor writers then have material to work with in maintaining the Romish fiction that the Jews run the monetary and political apparatus of the world's governments and are responsible for the horrendous crimes which the Jesuits themselves have perpetrated through loyal third parties that only with difficulty can be shown to have affiliation with the Society. This most clever stratagem allows the Society to kill two birds with one stone. They are able both to cover their own tracks, and to whip the Gentiles into frenzy over supposed Jewish supremacy and criminality. The Jesuits have well noted the latent, Satanic Anti-Jewish feeling that is present in most Gentle populations, and have used it to great advantage for their causeβ¦ Each Jesuit author stands on the shoulders of the previous authors and appeals to the large body of evidence (some factual and some fantasy) created by his predecessors. This sly operation allows fiction to become fact by a gradual βevolutionβ and for the continuance of the Catholic Dark Age conception of Jewry to be foisted on each succeeding generation of readers. Individual Jews who serve the ends of the Jesuits are always surrounded, aided and even directed by co-adjutor Knights of Malta, Knights of Columbus, Opus Dei members or others who are indirectly in the pay and employ of the Catholic superstructure maintained and policed by Jesuit temporal power. Some powerful Jews are even known to be Knights of Malta or other royal orders, notably certain members of the Rothschild family, both past and present. The presidents and prime ministers who have a few Jews with high visibility as their advisors and department heads do so at the instruction and behest of the Catholic Church and its right arm, the Jesuit Order. Prior planning provides plausible denial through a Jewish presence in many of the financial and political moves of the Society, but if one looks hard he will not see hordes of Jewish rabbis banqueting and counseling with potentates, prime ministers, presidents and oligarchs. Instead he will find Catholic cardinals, bishops, and Jesuit priests standing next to every seat of power and luxuriantly ensconced in every national capital. The Jew is a side kick, an appendage to conspiracy, but he is not the master mind.β
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 34-35, 38-39.
ΒΉ(Foucault's Pendulum, Page 518, Umberto Eco, Ballantine Books, 1989)
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
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The Jesuit Hive Mind
"βWhat is the nature of the Jesuit? None; he is fit for everything; a machine, a simple instrument of action, has no personal nature.βΒΉ Whatever he may be, the Jesuit can be anything, and yet is nothing. He is whatever he is told to be and if he is a βgood Jesuit,β that is all he ever will be. By his own rule, he should possess no thoughts or desires of his own; all his thoughts, desires, being but those of the Jesuit Universal Mind. He is a man who has foresworn allegiance to his country and attachment to family, and the life of his order is his life. His existence is submerged into the soul and life of the Order, and his personality is both a reflection and extension of his ghostly father, the Jesuit General, who is responsible for the perpetuation and preeminence of the Pope and The Papacy. βIn the army of the Jesuits, each individual is a picked and chosen man; himself fit, in his own appointed sphere, to become a leader, a captain, a general, yes, a chieftain among leaders...In point of oneness of mind, singleness of purpose, simultaneousness of action, and terribleness of execution, what army, in ancient or modern times, is fit to be compared with that of the Jesuits?βΒ² βThe collective church is a body inanimate when alone and without the Pope, but informed by the Pope with a soul.βΒ³ The Jesuit's obedience to orders must be inward as well as outward, in the heart as well as the flesh. In perfect obedience to his superior, he has willingly and with great effort surrendered not only his will, but his understanding. βBut he who wishes to make an absolutely complete offering of himself must in addition to his will include his understanding, which is the highest degree of obedience.ββ΄ βPerfection in Jesuitism cannot be reached otherwise than by lose of manhood. Will, judgment, conscience, liberty, all the Jesuit lays down at the feet of his general. It is a tremendous sacrifice, but to him the General is God...ββ΅ βThe destructive process of scooping out the will of the Jesuit novice, to replace it with that of his superior (as a watchmaker might fit a new movement into a case) and thereby, in most cases, to annihilate those subtle qualities of individuality and originality which are essential to genius,ββΆ so that βhe not only identifies his will with that of the superior, but even his thoughts, and submits his own judgment to the superior's judgment, to the extent that a devout will can bend the understanding.ββ΄β
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 10-12.
ΒΉ(βThe Jesuits,βMM. Jules Michelet, and Quinet; of the College of France, translated from the 7th edition by C. Cooks, B.I., Fourth Edition, London, Longman, Brown, Green, and Longmans, 1848)
Β²(Ibid, Duff, Page 7.)
Β³(Roman Catholicism, Old and New. John Schulte, page 277, quoting Jesuit, Cardinal Pallavinci.)
β΄LOYOLA, IGNATAIUS (From ST. IGNATIUS' OWN STORY AS TOLD TO LUIS GONZALEZ WITH A SAMPLING OF HIS LETTERS, translated by William J. Young, SJ.; published 1956, Henry Regenery Company, Pages 114-115, The Letter on Obedience, March 26, 1553.)
β΅(History of the Reformation, J. A. Wylie, Volume Il, page 392.)
βΆ(Encyclopedia Britannica, 11th Edition, Handy Volume Issue, 1910, page 342.)
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
"βWhat is the nature of the Jesuit? None; he is fit for everything; a machine, a simple instrument of action, has no personal nature.βΒΉ Whatever he may be, the Jesuit can be anything, and yet is nothing. He is whatever he is told to be and if he is a βgood Jesuit,β that is all he ever will be. By his own rule, he should possess no thoughts or desires of his own; all his thoughts, desires, being but those of the Jesuit Universal Mind. He is a man who has foresworn allegiance to his country and attachment to family, and the life of his order is his life. His existence is submerged into the soul and life of the Order, and his personality is both a reflection and extension of his ghostly father, the Jesuit General, who is responsible for the perpetuation and preeminence of the Pope and The Papacy. βIn the army of the Jesuits, each individual is a picked and chosen man; himself fit, in his own appointed sphere, to become a leader, a captain, a general, yes, a chieftain among leaders...In point of oneness of mind, singleness of purpose, simultaneousness of action, and terribleness of execution, what army, in ancient or modern times, is fit to be compared with that of the Jesuits?βΒ² βThe collective church is a body inanimate when alone and without the Pope, but informed by the Pope with a soul.βΒ³ The Jesuit's obedience to orders must be inward as well as outward, in the heart as well as the flesh. In perfect obedience to his superior, he has willingly and with great effort surrendered not only his will, but his understanding. βBut he who wishes to make an absolutely complete offering of himself must in addition to his will include his understanding, which is the highest degree of obedience.ββ΄ βPerfection in Jesuitism cannot be reached otherwise than by lose of manhood. Will, judgment, conscience, liberty, all the Jesuit lays down at the feet of his general. It is a tremendous sacrifice, but to him the General is God...ββ΅ βThe destructive process of scooping out the will of the Jesuit novice, to replace it with that of his superior (as a watchmaker might fit a new movement into a case) and thereby, in most cases, to annihilate those subtle qualities of individuality and originality which are essential to genius,ββΆ so that βhe not only identifies his will with that of the superior, but even his thoughts, and submits his own judgment to the superior's judgment, to the extent that a devout will can bend the understanding.ββ΄β
-The Mind of the Jesuit: Signs, Symbols, Dogma and the Devil by Nelson C. Turner pages 10-12.
ΒΉ(βThe Jesuits,βMM. Jules Michelet, and Quinet; of the College of France, translated from the 7th edition by C. Cooks, B.I., Fourth Edition, London, Longman, Brown, Green, and Longmans, 1848)
Β²(Ibid, Duff, Page 7.)
Β³(Roman Catholicism, Old and New. John Schulte, page 277, quoting Jesuit, Cardinal Pallavinci.)
β΄LOYOLA, IGNATAIUS (From ST. IGNATIUS' OWN STORY AS TOLD TO LUIS GONZALEZ WITH A SAMPLING OF HIS LETTERS, translated by William J. Young, SJ.; published 1956, Henry Regenery Company, Pages 114-115, The Letter on Obedience, March 26, 1553.)
β΅(History of the Reformation, J. A. Wylie, Volume Il, page 392.)
βΆ(Encyclopedia Britannica, 11th Edition, Handy Volume Issue, 1910, page 342.)
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Another Jesuit Connection to Nikola Tesla? | Tesla and his Death Ray
College professor Joseph P. Farrell notes the following in his book The Giza Death Star Deployed:
βThe resemblance of published diagrams of Tesla's βdeath rayβ does indeed bear a striking resemblance to those of famous Jesuit scientist Athanasius Kircher's pictures of Archimedes' mirror, discussed previously.β -The Giza Death Star Deployed: The Physical and Engineering of the Great Pyramid by Joseph P. Farrell page 195.
Is it a mere βcoincidenceβ that Teslaβs death ray diagrams bear a βstriking resemblanceβ to Jesuit priest Athanasius Kircher's Archimedes' mirror or did Tesla deliberately model his death ray after his Jesuit forefather? Taking into consideration the fact that Tesla was Jesuit trainedΒΉ, that he received an honorary degree from a degree from a Jesuit controlled universityΒΉ, that he had his own version of Loyolaβs Spiritual ExercisesΒ², and that he read after a Jesuit priestΒ³. It does not seem far fetched to conclude that Tesla consciously patterned his death ray off Kircherβs work from centuries earlier.
ΒΉhttps://t.iss.one/Jesuitocracy/30
Β²https://t.iss.one/Jesuitocracy/33
Β³https://t.iss.one/Jesuitocracy/28
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
College professor Joseph P. Farrell notes the following in his book The Giza Death Star Deployed:
βThe resemblance of published diagrams of Tesla's βdeath rayβ does indeed bear a striking resemblance to those of famous Jesuit scientist Athanasius Kircher's pictures of Archimedes' mirror, discussed previously.β -The Giza Death Star Deployed: The Physical and Engineering of the Great Pyramid by Joseph P. Farrell page 195.
Is it a mere βcoincidenceβ that Teslaβs death ray diagrams bear a βstriking resemblanceβ to Jesuit priest Athanasius Kircher's Archimedes' mirror or did Tesla deliberately model his death ray after his Jesuit forefather? Taking into consideration the fact that Tesla was Jesuit trainedΒΉ, that he received an honorary degree from a degree from a Jesuit controlled universityΒΉ, that he had his own version of Loyolaβs Spiritual ExercisesΒ², and that he read after a Jesuit priestΒ³. It does not seem far fetched to conclude that Tesla consciously patterned his death ray off Kircherβs work from centuries earlier.
ΒΉhttps://t.iss.one/Jesuitocracy/30
Β²https://t.iss.one/Jesuitocracy/33
Β³https://t.iss.one/Jesuitocracy/28
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Forwarded from π Politically Incorrect Polls (ππ π βππ)
Is the Pope the Antichrist?
Anonymous Poll
31%
No, he cannot be, he is righteous. The Antichrist won't come from the Catholic Church
69%
Yes, there is no doubt, he himself said to be the Vicar (in place of) Christ
The Jesuits - The Founding Fathers of Communistic Race Denialism
British politician Charles Newdigate Newdegate, quoting M. Garnier Pagès concerning the Jesuits, in his 1872 work A Glimpse of the Great Secret Society states the following,
βIn the eyes of the people they exist whenever despotism exists, and disappear whenever liberty appears. Auxiliaries of absolute kings, they are the adversaries of all progress. They maintain ignorance and oppose light. Devoted to the past, they are the enemies of the future; so much so, that were it possible, they would even prevent time from advancing. They know but one law, one faith, and one morality. That law, faith, and morality, they call authority. To a superior they submit life and conscience. To their order they sacrifice individuality. They are neither Frenchmen, Italians, Germans, nor Spaniards. They are not citizens of any country. They are Jesuits only. They have but one family, one fortune, and one end; and all these are included in the word Community."ΒΉ
-A Glimpse of the Great Secret Society by Charles Newdigate Newdegate pages lxxi-lxxii.
Thus illustrating the fact that the Jesuit cares not whether or not his kindred is annihilated. He views himself, not as proceeding from any branch of the three sons of Noah, but rather as only a Jesuit. A man who has no identity, no individuality, no mind or thought, or conscience of his own. His whole existence is summed up in the word βcommunity,β from whence comes communism. The Jesuits created and perfected communism in their Paraguayan reductions. Ever since, a core tenet of communism has been race denialism. Hence why the American Civil Rights Movement was nothing other than a communist movement whose father was John LaFarge Jr. S.J.
ΒΉOriginally quoted by The Morning Star on April 19th, 1861
πππ πππ€π¦ππ₯π ππ£πππͺ πΌπ©π‘π π€ππ
British politician Charles Newdigate Newdegate, quoting M. Garnier Pagès concerning the Jesuits, in his 1872 work A Glimpse of the Great Secret Society states the following,
βIn the eyes of the people they exist whenever despotism exists, and disappear whenever liberty appears. Auxiliaries of absolute kings, they are the adversaries of all progress. They maintain ignorance and oppose light. Devoted to the past, they are the enemies of the future; so much so, that were it possible, they would even prevent time from advancing. They know but one law, one faith, and one morality. That law, faith, and morality, they call authority. To a superior they submit life and conscience. To their order they sacrifice individuality. They are neither Frenchmen, Italians, Germans, nor Spaniards. They are not citizens of any country. They are Jesuits only. They have but one family, one fortune, and one end; and all these are included in the word Community."ΒΉ
-A Glimpse of the Great Secret Society by Charles Newdigate Newdegate pages lxxi-lxxii.
Thus illustrating the fact that the Jesuit cares not whether or not his kindred is annihilated. He views himself, not as proceeding from any branch of the three sons of Noah, but rather as only a Jesuit. A man who has no identity, no individuality, no mind or thought, or conscience of his own. His whole existence is summed up in the word βcommunity,β from whence comes communism. The Jesuits created and perfected communism in their Paraguayan reductions. Ever since, a core tenet of communism has been race denialism. Hence why the American Civil Rights Movement was nothing other than a communist movement whose father was John LaFarge Jr. S.J.
ΒΉOriginally quoted by The Morning Star on April 19th, 1861
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π3