Melinda Gates, the Jesuitess

“Melinda Gates was raised as a Roman Catholic, and by her own admission she continued to be a "practicing" one. From a very early age the influence of the Jesuits over her may be detected. She had an aunt who was an Ursuline nun, and an uncle who was a Jesuit priest. She attended a Roman Catholic school, and graduated from the Ursuline Academy of Dallas, a Roman Catholic college-preparatory school for girls. When she married Bill Gates in 1994, a Jesuit priest named William Sullivan presided at their wedding. This man happened to be a former president of Seattle University, a Jesuit university where Melinda had been a student… By her own admission she learned Communist "social justice" (a term coined by Jesuit Priest Luigi Taparelli¹) at the Ursuline Academy… In 2003 the Bill and Melinda Gates Foundation pledged $18.9 million to create 12 small college-preparatory high schools, to be modelled after the Cristo Rey Jesuit High School in Chicago, Illinois. The investment would promote Roman Catholic education in some of the poorest communities in the United States.”
-The Year They Shut Down The World: The Virus, the Vatican, and the New World Order by Shaun Willcock pages 33-34, parenthesis mine.

¹See chapter four of The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System by Dr. Alphonsus Ilhuoma

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jewish Scapegoat

“Why would the Jesuits use their implacable enemy, the Jews, to further their designs for world dominion? The Jesuits never do anything out in the open where they can be exposed. If they are recognized as the culprits, they will be blamed and suffer the consequences, but if they can use someone else as the cause of the world's problems, especially an enemy they can destroy in the process, then they have simultaneously accomplished two of their objectives. The Jewish people are the perfect scapegoat. Since the Rothschilds¹ are Jesuit agents operating under a Jewish cover², using them in forming the Illuminati back in 1776 effectively throws the onus of this conspiracy on the Jews. The Rothschilds are certainly not the only Jesuit agents that operate under a Jewish front.”
-The Enemy Unmasked³ (Second Edition) by Bill Hughes page 27-28.

¹Literally translated as “Red Shield.” The Roman army was notoriously known for skillfully utilizing their iconic red shields in combat formations. Which makes one wonder if the Rothschild family really are Jews in any sense of the word.

²The Rothschilds have been the fiscal agents of the Vatican since, at the latest, 1822. See The “Federal” Reserve Conspiracy & Rockefellers: Their “Gold Corner” by Emanuel M. Josephson pages 4-5. Furthermore, the 1901-1906 Jewish Encyclopedia also dubbed the Rothschilds as the guardians of the papal treasure.

³This quote has been falsely attributed to William Josiah Sutton on several occasions online.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part One).

“To understand the driving force behind both the Kremlin and the Vatican systems of power, it is necessary to understand the devices which both systems use to develop and exploit religious devotion. In both systems the will to worship and the will to serve have been coupled with the will to obey. The most exalted altruistic motives have been skillfully woven into a code of subjection to a political-religious machine. Human weakness and human nobility have been combined in two matchless systems of personal loyalty and institutional discipline. A great many writers have pointed out that the ecstasy of religious devotion is not confined to formal religion, and that some of the noblest defenders of faith have never acknowledged a formal creed. Psychologically the men who operate the Communist system of power today fall into this category. They are atheists, but they have frequently been called a Communist priesthood, and the description is deserved… Inside the Soviet Union they have become the established priesthood of the established church, the only church which Communism really recognizes, the Kremlin. They defend its secular altars with the same zeal that characterizes the priest’s defense of the Catholic Church in countries like Spain and Portugal. As Bernard Shaw once remarked: ‘Communism, being the lay form of Catholicism, and indeed meaning the same thing, has never had any lack of chaplains.’ The young Communist who wishes to enter this Soviet priesthood must go through a process of indoctrination and training that is very much like that of a Jesuit. He must give his whole personality to the Faith without reservation. He must, as Ignatius Loyola said to his Jesuits, surrender his will to his religious superior ‘just as if he were a corpse.’ The parallels in the operation of the two priesthoods of the Vatican and the Kremlin are so consistent…”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 159-160

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Two).

“To begin with, the Vatican and the Kremlin stand for the control of the Catholic and the Communist worlds by special classes of persons. The rulers of the Communist Party rule world Communism; the members of the Catholic priesthood rule the world of Catholicism. Both ruling classes are artificially segregated castes in the communities to which they belong. They are kept distinct in activity and status in order to increase their efficiency and prestige. In both the Communist and Catholic systems of power the small, disciplined inner group of leaders must be chosen from above, screened from above, and directed by the hierarchy of Party or Church. To preserve vitality and prevent decadence in this ruling group, there must be a certain amount of upward mobility. New blood is necessary in any healthful organism. But no new group must ever be permitted to displace either the Communist or the Catholic elite. The priesthood must never surrender to the masses or permit the masses to take the reins of power. The ruling caste must be essentially a self-appointed and a self-perpetuating caste. Sidney and Beatrice Webb, in describing the leadership principle in force in Russia, speak of the ‘vocation of leadership.’ Both the idea and the words are used in exactly the same way in the Catholic system of power in appealing for ‘vocations…’ The oath of devotion in a Catholic religious order parallels that of the Communist Party. Complete submission to institutional superiors and complete surrender of the personal will are accepted as necessary Christian virtues. Ignatius Loyola, whom I have already quoted, set the tone for Catholic religious discipline when he taught his Jesuits the virtue of ‘absolute annihilation of our own judgment.’ ‘We must,’ he said, ‘if anything appears to our eyes white, which the Church declares to be black, also declare it to be black…’ The requirements of community living and group segregation in the Catholic system also form a necessary part of the total discipline. The monastic economic system is essentially a communist system. Monks and nuns may not own anything except personal belongings; if they are given gifts, the favors must be turned over to their religious orders. Even teaching nuns who are placed upon the government payrolls of American states and cities must turn over their salaries to the Church, and live on the meager personal allowance of monastery life…”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 160-161, 164-165

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Three).

“The first law of Communist discipline is that rebellion against the authority of the Stalinist machine is not merely a mistake but a mortal sin — a mortal sin against the Soviet Fatherland and the Holy Communist Faith… The best evidence of the success of Communist methods in producing a sense of guilt in the minds of all rebels is the Communist ‘confession’ which has been a feature of almost every great Communist heresy trial since 1936. Fallen Communists in these famous purge trials have apparently revealed a positive pleasure in their abasement, and many observers have compared their reactions to those of religious masochists who practice self-flagellation. Whether the comparison is sound or not, it is certain that the Communists use both physical and psychic torture very effectively in producing confessions at their treason trials. They often break a rebel’s body first in order to subdue his spirit, and the will to confess is frequently produced by techniques which bring the victim close to the border of insanity without leaving any mark upon his body… In a sense, the Communist agitator is more like a Jesuit than a Benedictine. Jesuits are not confined to monasteries, and they circulate freely in the world as roving agents of the Faith.”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 168, 172

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Star Wars and Jedi Jesuits

Jesuit priest and consultant to Pope Francis, James Martin S.J. wrote the following in a Facebook post on December 17th, 2015:

“I was amazed, the first time I saw the original 'Star Wars’ (now called, rather clumsily ‘Episode 4: A New Hope') after I had been a Jesuit for a few years, how very Ignatian it all seemed. Themes of discernment (and not just discernment, but the idea that a ‘force’ would help you make good and life-giving decisions); the vicious conflict both within and without of good and evil; the emphasis on long periods of training under the guidance of a spiritual master: that is, a kind of ‘formation’; battle imagery that seemed to spring full blown from the Spiritual Exercises; and even specific Ignatian techniques of recognizing evil (‘the angel of darkness masquerading as the angel of light’) seemed so vivid that I remember looking up whether or not George Lucas had gone to a Jesuit school… Even certain of the costumes (very clerical at times, even with a hint of a collar on Luke at one point) and lingo (Jedi/Jesuits), etc seemed pretty surprising. I'm struck by that every time I see one of the films from the original trilogy.”

Source

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Diabolical Chameleon-like Nature of the Jesuits

“The Americans… are beginning to learn that Jesuitism is the same unchanging principle of intrigue and evil in Republics, which it has proved itself for ages to be under Monarchies. To the Jesuit, all forms of government are alike; he is literally all things to all men; he cares not who wears the livery of power, if he himself holds the reins of empire. In Russia, he is, at most, only a devout Catholic—oftener, and apparently, a sincere worshipper of the Greek Church. ‘Draw the character after what the Jesuit seems to be in London, and you will not recognise your portrait in the Jesuit of Rome. The Jesuit is the man of circumstances; despotic in Spain, constitutional in England, republican in Paraguay, bigot in Rome, idolater in India, he acts out— in his own person, with admirable flexibility, all those features by which men are usually to be distinguished from each other. He will accompany the gay women of the world to the theatre, and will share in the excesses of the debauchee. With solemn countenance he will take his place by the side of the religious man at church; and he will revel in the tavern with the glutton and the sot. He dresses in all garbs; speaks all languages; knows all customs; is present everywhere—though nowhere recognised; and all this should seem [oh, monstrous blasphemy!] for the greater glory of God—ad majorem Dei gloriam.¹’ The Jesuit always sides with power; for he always seeks it favour. When he changes parties, it is only to prostrate those whom he cannot make his instruments, and elevate those whom he can… He is a Whig in one state, and a Democrat in another. He is a Secessionist and a Slavery Propagandist at the South of America, and an Abolitionist at the North. He concedes to you, or to me, all things except power.”
-Stanhope Burleigh, or, The Jesuits in our homes, by Helen Dhu pages vi-vii

¹Quoting from G.B. Nicolini’s work The History of the Jesuits: Their Origin, Progress, Doctrines, and Designs.

Source

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Famous Photograph of Nikola Tesla Reading the Work of a Jesuit Priest

In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovich’s book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuitical Origins of Propaganda

Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!

Former university professor Susan Tegel writes:

“Propaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).”
-Nazis and the Cinema by Susan Tegel page 12 

There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish ‘father,’ the Pope.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

Jesuit Trained Nikola Tesla

Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Tesla’s education:

“He chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.” -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35.

In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees, concerning such Leland L. Anderson writes:

“Tesla… received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.” -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv.

To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!

W. Gordon Allen writes, “Nicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.D’s.”
-Enigma Fantastique by W. Gordon Allen page 1.

Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!

Pascal comments, “all the public and ordinary professors of the university of Vienna’ (wholly composed of Jesuits); ‘all the professors of the university of Gratz¹’ (all Jesuits); ‘all the professors of the university of Prague’ (where Jesuits are the masters);—"-The Provincial Letters of Blaise Pascal page 375.

¹The antiquated way of spelling “Graz.”

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Spiritual Exercises of Nikola Tesla - Excerpts from Enigma Fantastique (Part One).

“In the discussion of the idea that the formative days of Tesla saw him develop a very demanding discipline, we saw that we could outline a set of spiritual exercises in a manner similar to those given to the members of the Jesuit Secret Brotherhood. This parallel to the life of a young mystic is not difficult to establish. Though Nicola Tesla developed his mystical abilities and applied them to science instead of religion, there should be nothing astounding or unwholesome about that fact… ‘To conquer oneself and to regulate one’s life without determining oneself through any tendency that is disordered…’ So begins the small pocket-sized book brought about by the meditations of the Basque who was to become St. Ignatius Loyola, founder of the Society of Jesus, or the Jesuit Order as it was called later.. ‘…In his Book of Spiritual Exercises, Ignatius Loyola has endeavored to show how man by systematic exercise may develop his natural powers to the highest degree. He starts from the fundamental assumption that perfection, in the last resort, consists solely of this: '....that man, who from his ordinary standpoint views life in a false, earthly, and transitory perspective, and consequently often goes astray, should struggle forward to a free way of life and thought leading straight to the highest goal…’’¹ There is little doubt that Nicola Tesla, closely tied to the Holy Catholic (Eastern) Church as he was… would be directed in a manner that developed character… It can also be surmised that young Tesla was exposed to certain disciplines that are characteristic of the iron will of the Order of Jesus. Later this was to be developed, we feel certain, at one of the oldest technical universities of the Empire, the Joanneum at the University of Graz, Austria. It is interesting to note how the University of Graz became a Jesuit University, as did so many of the Universities of Europe. Miller says: ‘…The Jesuits were equally successful at the courts of the Catholic princes. Archduke Charles of Styria had been compelled by his need for money to make such considerable concessions to the Protestant Diet that the Catholic religion was almost ousted from Graz. In order, therefore, to make the Archduke independent of the goodwill of his Diet, the Jesuits procured for him ample funds from Rome; whereupon Charles immediately forbade the Protestant education of the young, gave over the University of Graz to the Jesuits, and banished a great number of Protestant teachers from the country…’² From Tesla’s own account of his secret success we obtain the first inkling of the development of a power in the nature of a superman. This is the power of the will, the power to make wish and will amount to thought and deed… It can be developed to govern great accomplishment. This secret force was the force that brought about Loyola to motivate his priests in the secret church brotherhood of the Society of Jesus. It was the force that resulted in his membership’s sitting at the right hand of kings and emperors in the West and in the East, the force that established great universities in Europe and in the rest of the world, including eighteen in the United States of America.”
-Enigma Fantastique by W. Gordon Allen pages 27, 31-32.

¹The Power and Secret of the Jesuits by Rene Fullop Miller page 5.

²Ibid. page 352.

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕

The Jesuits' Plan to Disarm America~Protecting the Second Amendment

𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕