According to homosexuals, arresting them for having sex in public places is homophobia
https://twitter.com/s_m_egan/status/1419383804700020742
https://twitter.com/s_m_egan/status/1419383804700020742
Thanks Mr Rothschild for crushing the Far Right Myth that Jewish organisations like the ADL are out to silence those critical of Israel/Jewish behaviour after they recently partnered with PayPal to “tackle hate” and with whom the CEO Dan Schulman happens to also be Jewish!
https://twitter.com/rothschildmd/status/1419734110759636998
https://twitter.com/rothschildmd/status/1419734110759636998
Forwarded from Thuletide
Mainstream media unanimously confirms: Protests that they agree with do not cause COVID, but protests that they disagree with do cause COVID.
The British Army's media manipulation campaigns during Troubles were strikingly similar to the past year's Covid coverage in terms of officials spreading erroneous info purposefully to journalists.
From Who Framed Colin Wallace.
https://twitter.com/CBBurkean/status/1419760126186205186
From Who Framed Colin Wallace.
https://twitter.com/CBBurkean/status/1419760126186205186
A taste of the blackmail circles occurring among British elite during the 1970s
https://twitter.com/CBBurkean/status/1419770493666795524
https://twitter.com/CBBurkean/status/1419770493666795524
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''Ag Críost an Síol'' by Seán Ó Riada sung by Michael Londra.
Bit of dispute on exact origins, it was either written in 1916 by Father Michael Sheehan (Micheál Ó Síocháin) who became assistant Archbishop of Sydney, Australia and leading activist in the movement for the revival of the Irish language or Fr. Michael Meehan (Micheál Ó Míocháin) (1810-1878), long time Parish Priest of the parishes of Moyarta and Kilballyowen in County Clare.
Either way, it was set to music by Seán Ó Riada as the offertory hymn in his 1968 setting of the mass, Ceol an Aifrinn
vid is from 2007 https://www.youtube.com/watch?v=z8TjwimpnDo
Bit of dispute on exact origins, it was either written in 1916 by Father Michael Sheehan (Micheál Ó Síocháin) who became assistant Archbishop of Sydney, Australia and leading activist in the movement for the revival of the Irish language or Fr. Michael Meehan (Micheál Ó Míocháin) (1810-1878), long time Parish Priest of the parishes of Moyarta and Kilballyowen in County Clare.
Either way, it was set to music by Seán Ó Riada as the offertory hymn in his 1968 setting of the mass, Ceol an Aifrinn
vid is from 2007 https://www.youtube.com/watch?v=z8TjwimpnDo
Archiving Irish Diversity Stuff (AIDS)
''Ag Críost an Síol'' by Seán Ó Riada sung by Michael Londra. Bit of dispute on exact origins, it was either written in 1916 by Father Michael Sheehan (Micheál Ó Síocháin) who became assistant Archbishop of Sydney, Australia and leading activist in the movement…
Irish text
Ag Críost an síol, ag Críost an fómhar;
in iothlainn Dé go dtugtar sinn.
Ag Críost an mhuir, ag Críost an t-iasc;
i líonta Dé go gcastar sinn.
Ó fhás go h-aois, is ó aois go bás,
do dhá láimh, a Chríost, anall tharainn.
Ó bhás go críoch, ní críoch ach athfhás,
i bParthas na ngrás go rabhaimid.
English translation
Christ's is the seed, Christ's is the crop,
in the rickyard of God may we be brought.
Christ's is the sea, Christ's is the fish,
in the nets of God may we be caught.
From growth to age, from age to death,
Thy two arms, O Christ, about us.
From death to end, not end but rebirth,
in blessed Paradise may we be.
Ag Críost an síol, ag Críost an fómhar;
in iothlainn Dé go dtugtar sinn.
Ag Críost an mhuir, ag Críost an t-iasc;
i líonta Dé go gcastar sinn.
Ó fhás go h-aois, is ó aois go bás,
do dhá láimh, a Chríost, anall tharainn.
Ó bhás go críoch, ní críoch ach athfhás,
i bParthas na ngrás go rabhaimid.
English translation
Christ's is the seed, Christ's is the crop,
in the rickyard of God may we be brought.
Christ's is the sea, Christ's is the fish,
in the nets of God may we be caught.
From growth to age, from age to death,
Thy two arms, O Christ, about us.
From death to end, not end but rebirth,
in blessed Paradise may we be.
"In a word, we must strive to cultivate everything that is most racial, most smacking of the soil, most Gaelic, most Irish, because in spite of the little admixture of Saxon blood in the north-east corner, this island is and will ever remain Celtic at the core..
On racial lines, then, we shall best develop, following the bent of our own natures; and, in order to do this, we must create a strong feeling against West-Britonism, for it — if we give it the least chance, or show it the smallest quarter, will overwhelm us like a flood..
Upon Irish lines alone can the Irish race once more become what it was of yore – one of the most original, artistic, literary, and charming peoples of Europe."
-Quotes from "The Necessity for De-Anglicising Ireland", Douglas Hyde
On racial lines, then, we shall best develop, following the bent of our own natures; and, in order to do this, we must create a strong feeling against West-Britonism, for it — if we give it the least chance, or show it the smallest quarter, will overwhelm us like a flood..
Upon Irish lines alone can the Irish race once more become what it was of yore – one of the most original, artistic, literary, and charming peoples of Europe."
-Quotes from "The Necessity for De-Anglicising Ireland", Douglas Hyde
Forwarded from Griptmedia
ON THIS DAY: 29th JULY 1848: Battle of Ballingarry and the birth of the tricolour
#gript
https://gript.ie/on-this-day-29th-july-1848-battle-of-ballingarry-and-the-birth-of-the-tricolour-2/
#gript
https://gript.ie/on-this-day-29th-july-1848-battle-of-ballingarry-and-the-birth-of-the-tricolour-2/
Gript
ON THIS DAY: 29th JULY 1848: Battle of Ballingarry and the birth of the tricolour | Gript
By July 29th, 1848, most of Ireland had been truly devastated by the Great starvation. Outside of Ireland, Europe was being convulsed with revolutions. In France, King Louis-Philippe was overthrown, to make way for the second republic. Revolutions seeking…
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Riverdance at the Eurovision Song Contest 30 April 1994, Dublin
This was only an interval act of the Eurovision Song Contest and it was to lead to the creation of one of the most successful stage shows of all time and introduce the wider world to Irish dance and music, sparking an Irish cultural phenomenon as votes were being counted around Europe, in Dublin in the Point Theatre (now 3Arena), Riverdance burst onto the stage and took the audience by complete surprise.
From the haunting vocals of anúna, the graceful elegance of Jean Butler, the explosive arrival of Michael Flatley and culminating in a long line of Irish dancers beating the stage in perfect heart-stopping harmony - a whole new genre of entertainment was born and 27 years and 25 million audience members later - Riverdance still astonishes globally.
https://www.youtube.com/watch?v=w0v_pu6miJ8
This was only an interval act of the Eurovision Song Contest and it was to lead to the creation of one of the most successful stage shows of all time and introduce the wider world to Irish dance and music, sparking an Irish cultural phenomenon as votes were being counted around Europe, in Dublin in the Point Theatre (now 3Arena), Riverdance burst onto the stage and took the audience by complete surprise.
From the haunting vocals of anúna, the graceful elegance of Jean Butler, the explosive arrival of Michael Flatley and culminating in a long line of Irish dancers beating the stage in perfect heart-stopping harmony - a whole new genre of entertainment was born and 27 years and 25 million audience members later - Riverdance still astonishes globally.
https://www.youtube.com/watch?v=w0v_pu6miJ8
Archiving Irish Diversity Stuff (AIDS)
Riverdance at the Eurovision Song Contest 30 April 1994, Dublin This was only an interval act of the Eurovision Song Contest and it was to lead to the creation of one of the most successful stage shows of all time and introduce the wider world to Irish dance…
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Over 27 years later, in basically one generation, you'd never get this sort of thing again. Instead what would be put out is probably Denise Chaila, the Zambian ''rapper, singer, poet, grime and hip hop artist'' who would in turn sing about how to pronounce her second name properly and to use her correct pronouns (no joke, this is an actual song of hers)
Instead of Irish Dancers you'd something closer to this video here from Denise Chaila performing Anseo from Go Bravely on the RTÉ Choice Music Prize Awards, all to represent this new fake idea of a ''New Diverse Multicultural Ireland''
ie - a less Irish Ireland, an American Anglicized African Ireland.
Instead of Irish Dancers you'd something closer to this video here from Denise Chaila performing Anseo from Go Bravely on the RTÉ Choice Music Prize Awards, all to represent this new fake idea of a ''New Diverse Multicultural Ireland''
ie - a less Irish Ireland, an American Anglicized African Ireland.
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Tailteann Preparations (1932)
We need to bring back the Tailteann Games. Historically, they were were funeral games associated with the semi-legendary history of Pre-Christian Ireland to be celebrated off and on from medieval times until the invasion of the Normans. Modern folklore claims that the Tailteann Games started around 1600 BC, with some sources claiming as far back as 1829 BC.
They were essentially an Irish version of the Olympics and an attempt was made to revive them during the foundation of the Free State where the first games of 1924 and 1928 attracted some competitors fresh from the Olympics in Paris and Amsterdam.
However, due to the Great Depression and the Anglo-Irish Trade War, by 1932 onwards public funding had to be cut and from there on it died out, with talks over the decades of trying to revive the games again although sadly it still needs to be done.
We need to bring back the Tailteann Games. Historically, they were were funeral games associated with the semi-legendary history of Pre-Christian Ireland to be celebrated off and on from medieval times until the invasion of the Normans. Modern folklore claims that the Tailteann Games started around 1600 BC, with some sources claiming as far back as 1829 BC.
They were essentially an Irish version of the Olympics and an attempt was made to revive them during the foundation of the Free State where the first games of 1924 and 1928 attracted some competitors fresh from the Olympics in Paris and Amsterdam.
However, due to the Great Depression and the Anglo-Irish Trade War, by 1932 onwards public funding had to be cut and from there on it died out, with talks over the decades of trying to revive the games again although sadly it still needs to be done.
Archiving Irish Diversity Stuff (AIDS)
Tailteann Preparations (1932) We need to bring back the Tailteann Games. Historically, they were were funeral games associated with the semi-legendary history of Pre-Christian Ireland to be celebrated off and on from medieval times until the invasion of…
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Training For The Tailteann Games (1922)
Ladies training for Camogie in preparation for the Tailteann Games.
The games were founded, according to the Book of Invasions, by Lugh Lámhfhada, the Ollamh Érenn (master craftsman or doctor of the sciences), as a mourning ceremony for the death of his foster-mother Tailtiu. Lugh buried Tailtiu underneath a mound in an area that took her name and was later called Tailteann in County Meath.
The event was held during the last fortnight of July and culminated with the celebration of Lughnasadh, or Lammas Eve (1 August).
The ancient Aonach had three functions: honoring the dead, proclaiming laws, and funeral games and festivities to entertain. The first function took between one and three days depending on the importance of the deceased.
Ladies training for Camogie in preparation for the Tailteann Games.
The games were founded, according to the Book of Invasions, by Lugh Lámhfhada, the Ollamh Érenn (master craftsman or doctor of the sciences), as a mourning ceremony for the death of his foster-mother Tailtiu. Lugh buried Tailtiu underneath a mound in an area that took her name and was later called Tailteann in County Meath.
The event was held during the last fortnight of July and culminated with the celebration of Lughnasadh, or Lammas Eve (1 August).
The ancient Aonach had three functions: honoring the dead, proclaiming laws, and funeral games and festivities to entertain. The first function took between one and three days depending on the importance of the deceased.