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Ipse venena bibas.

Curator: @Nucleobeengus.

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IV

This is the end of the whaleroad and the whale
Who spewed Nantucket bones on the thrashed swell
And stirred the troubled waters to whirlpools
To send the Pequod packing off to hell:
This is the end of them, three-quarters fools,
Snatching at straws to sail
Seaward and seaward on the turntail whale,
Spouting out blood and water as it rolls,
Sick as a dog to these Atlantic shoals:
Clamavimus, O depths. Let the sea-gulls wail

For water, for the deep where the high tide
Mutters to its hurt self, mutters and ebbs.
Waves wallow in their wash, go out and out,
Leave only the death-rattle of the crabs,
The beach increasing, its enormous snout
Sucking the ocean’s side.
This is the end of running on the waves;
We are poured out like water. Who will dance
The mast-lashed master of Leviathans
Up from this field of Quakers in their unstoned graves?


V

When the whale’s viscera go and the roll
Of its corruption overruns this world
Beyond tree-swept Nantucket and Woods Hole
And Martha’s Vineyard, Sailor, will your sword
Whistle and fall and sink into the fat?
In the great ash-pit of Jehoshaphat
The bones cry for the blood of the white whale,
The fat flukes arch and whack about its ears,
The death-lance churns into the sanctuary, tears
The gun-blue swingle, heaving like a flail,
And hacks the coiling life out: it works and drags
And rips the sperm-whale’s midriff into rags,
Gobbets of blubber spill to wind and weather,
Sailor, and gulls go round the stoven timbers
Where the morning stars sing out together
And thunder shakes the white surf and dismembers
The red flag hammered in the mast-head. Hide
Our steel, Jonas Messias, in Thy side.


VI

OUR LADY OF WALSINGHAM

There once the penitents took off their shoes
And then walked barefoot the remaining mile;
And the small trees, a stream and hedgerows file
Slowly along the munching English lane,
Like cows to the old shrine, until you lose
Track of your dragging pain.
The stream flows down under the druid tree,
Shiloah’s whirlpools gurgle and make glad
The castle of God. Sailor, you were glad
And whistled Sion by that stream. But see:

Our Lady, too small for her canopy,
Sits near the altar. There’s no comeliness
At all or charm in that expressionless
Face with its heavy eyelids. As before,
This face, for centuries a memory,
Non est species, neque decor,
Expressionless, expresses God: it goes
Past castled Sion. She knows what God knows,
Not Calvary’s Cross nor crib at Bethlehem
Now, and the world shall come to Walsingham.


VII

The empty winds are creaking and the oak
Splatters and splatters on the cenotaph,
The boughs are trembling and a gaff
Bobs on the untimely stroke
Of the greased wash exploding on a shoal-bell
In the old mouth of the Atlantic. It’s well;
Atlantic, you are fouled with the blue sailors,
Sea-monsters, upward angel, downward fish:
Unmarried and corroding, spare of flesh
Mart once of supercilious, wing’d clippers,
Atlantic, where your bell-trap guts its spoil
You could cut the brackish winds with a knife
Here in Nantucket, and cast up the time
When the Lord God formed man from the sea’s slime
And breathed into his face the breath of life,
And blue-lung’d combers lumbered to the kill.
The Lord survives the rainbow of His will.
(The poem isn't actually about whaling, but does use whaling as a central metaphor.)
Photographs by American pictoralist Anne W. Brigman.
Paintings by Indian-Malay artist Syed Thajudeen.
Classical Tauroctony reliefs from across Europe, depicting Mithras slaying a bull.
Mithraism, a Roman mystery cult inspired by the Iranian deity Mithras, was once an incredibly popular and secretive faith in the Roman Empire. For a time, it was considered the main rival to Christianity as the most popular faith besides the Roman state cult in the empire.
Paintings of domestic animals by contemporary Dutch painter Bas Nijenhuis.