By a directly contrary premise, on which one can base a forecast of the development of Russia’s relations with the West, the thesis is stated that “Russia is an independent civilization,” Russia-Eurasia, a “state world.” In this case, the concept of the West (like modernity and modernization in its various shapes), in practically all the senses of this word, from the historical to the moral and ideological, is taken as evil, as a negative concept, as a Hegelian anti-thesis, as that which one should reject, defeat, overcome, outdo, get rid of, cut short; in the long term, destroy. The Russian Tsars of the Muscovite period held such a view (seeing in Europe the “Kingdom of Heretics,” “papists and looters”) as did Slavophiles (especially the later ones), Russian narodniki, Eurasianists and Communists (in line with their special class ideology).

Proceeding from these Slavophile (Eurasianist) perspectives, relations between Russia and the West must be built in an entirely different spirit. This position can be called strictly anti-Western. Russian (Orthodox Slavic, Eurasian) civilization must land a last and decisive blow.

This arrangement leads to a complete denial of the path of development of the West and those who found themselves in its zone of influence, willingly or by force (through colonization).

Consequently, the first (and most important) point of strategy becomes a denial of the universality of the historical experience of European civilization, leveling it to a particular case, with a refutation of all its pretensions to being the main path of human development. This implies neither more nor less than a challenge to the whole structure of the epoch of modernity, a repudiation of the Enlightenment, reducing the spirit of modernity to a geographically and historically local phenomenon. If Russia is an independent civilization, then its logic, phases, dynamics, aims, values, and orientation can be utterly different than the path of development and establishment of the West. By whatever paths and whatever logic the West were to go to the end of history, to postmodernity and the postindustrial society, Russia-Eurasia is quite able to say to all of this a decisive “no!” and to refuse it on the basis of its own values, priorities, reference points, choices, and, ultimately, interests.

This position demands a metaphysical reconsideration of Russian identity, the elaboration of the Russian national idea on a new round of its development, in order to bring about under a complete rejection of the West a secure philosophical, paradigmatic foundation. Having stepped onto this path, and not waiting until the huge task of the spirit will be carried out, it is quite possible to sketch out the foundational principles, based on which Russia-Eurasia (as a civilization) will build its relations with the West.

Russia and the West in Eurasian Theory

🇬🇧 The Great Russian Awakening: Dugin's prediction of how Russia will defeat the West

4 November is a beautiful feast day (Editor's note: The Feast of the Mother of God in Kazan, a liturgical feast in Eastern Christianity that is very important because it commemorates the victory of material and spiritual wars). Here are its main meanings.

By Alexander Dugin

В честь души журналистки Дарьи Александра Дугиной
معرض
( سوريا وروسيا جسر محبة وصداقة للسلام)
بروضة بيت الجدة بجبلة

مبادرة السلام السورية الروسية

💯LA QUARTA TEORIA POLITICA💯

UniDolomiti lancia la seconda edizione del corso di grande successo dedicato allo studio della filosofia politica del prof. Aleksandr Dugin.

Tenuto dal prof. Lorenzo Maria Pacini, è il primo corso al mondo a trattare la Quarta Teoria Politica, approfondendone i presupposti filosofici, le idee, la struttura etnosociologica, antropologica, psicologico sociale e la metafisica, esplorandone teoria e prassi in un percorso che permette agli studenti di comprendere adeguatamente il pensiero del filosofo più famoso al mondo.

Il corso si struttura come Alta Formazione, è aperto a tutti, anche a quanti non sono iscritti all'università o non hanno un titolo accademico; si svolgerà online e quindi potrà essere comodamente seguito a distanza, due sabati mattina al mese.

Per informazioni e iscrizioni:
Francesca Ferrazza
[email protected]
0437 851355

🇷🇺🇸🇾 — Мир душе журналистки Дарьи Александры Дугиной и привет д-ру Ахмеду Аль-Кауду, руководителю Сирийско-российской мирной инициативы, за преподнесение прекрасного сувенира