The #US’s role in the #Ukrainian attack on the #TurkStream

UWI authors #MehmetPerinçek and #OnurSinanGüzaltan evaluated the Ukrainian army’s drone attack on the TurkStream Natural Gas Pipeline for the #Russia|n newspaper Izvestia.

https://unitedworldint.com/36228-the-uss-role-in-the-ukrainian-attack-on-the-turkstream/ #Türkiye

Conférence Hindi / Plaquevent à Belfort / Montbéliard ce samedi 18 janvier 2025

@pierreantoineplaquevent

https://pierreantoineplaquevent.substack.com/p/conference-hindi-plaquevent-a-belfort

A World Dancing Trump’s Dance

Alexander Dugin discusses the illegitimate regime in Ukraine, the crumbling globalist order, and the rise of a new ideological confrontation between the Trumpist West and the traditionalist multipolar world.

Read the interview here:

https://www.arktosjournal.com/p/a-world-dancing-trumps-dance

🚨🇵🇸🇮🇱 BREAKING: ISRAEL ACCEPTS DEFEAT TO HAMAS

On today's episode of Legitimate Targets, Jackson Hinkle breaks down the Israel-Hamas CEASEFIRE DEAL and why he thinks it will likely COLLAPSE.

🇸🇪 Krigsfilosofi — Mardan intervjuar Dugin

Följande är en översättning av Sergei Mardans intervju med Alexander Dugin, 2022.

https://www.4pt.su/sv/content/krigsfilosofi-mardan-intervjuar-dugin

https://medium.com/@hbjork/krigsfilosofi-mardan-intervjuar-dugin-f8926a18d3c2

Dugin nem bánik kesztyűs kézzel a Nyugattal. Most Macron feleségének mondta meg kendőzetlenül a véleményét. 😅

Guattari's Scheme and Heidegger's Theory

Continuing the theme of the psychoanalysis of civilizations, we will apply Guattari's map of 4 functors to other epistemological systems.

To illustrate the relevance of Guattari's model, we can provide a scheme that correlates it with the basic moments of Heidegger's philosophy.

A more detailed examination of Heidegger's philosophy is given in a separate work – "Martin Heidegger. The Last God". Relating Heidegger's ideas to Guattari's basic scheme is not something artificial or forced. After all, Guattari explicitly, and even more so implicitly, relies on Heidegger, just like all postmodern philosophers, borrowing from him phenomenology and the method of constructing completely immanent structures.

One can also distinguish a four-part system in Heidegger (although it does not coincide with his own model of the Fourfold – Geviert), which would correspond to Guattari's scheme with a certain degree of approximation.

Continue

[1][2][3][4]

Here is the scheme of Heidegger's Fourfold

Here, Heidegger emphasizes that the human status at a deep level is determined through its relation to three other concepts – primarily with gods, that is, higher entities, in which all aspects of humanity achieve eternity, immortality, immutability, and perfection (the main axis), as well as with the density of Earth and the rarefaction of Sky. Like Aristotle, Heidegger equates the world (κόσμος) with the sky (ὀυρ ανός), understanding it as a structured, hierarchical ideal model.

Continue

[1][2][3][4]

Now, let's try to outline the correspondences with Guattari's scheme. We get roughly the following picture:

In Heidegger, Dasein is the main and starting point for the construction of philosophy. I wrote about this quite extensively in the book "Martin Heidegger. Philosophy of the Second Beginning," which is included in the volume "Martin Heidegger. The Last God". Relating Heidegger's Dasein to Guattari's Territory (T) is quite justified, and we indirectly touched upon this when discussing the very category of Territory, which Guattari probably related to the 'da' (here, there, there) of Dasein. Territory, as the area of the emergent "I" in Guattari's own terms, is called the "existential territory of subjectivation," confirming the legitimacy of such a relationship.

In Heidegger, Dasein and its immediate existentials serve as the basis for constructing both metaphysical generalizations (which can be correlated with the Universe, U) and for forming external experience. The area of metaphysics in Heidegger's scheme of the Fourfold is described as Sky or World, which quite corresponds to the Universe.

Regarding Earth, which corresponds to the Flow, Heidegger offers no clarity in this regard. This concept, mentioned in his middle and late works, is entirely absent from his early analysis of Dasein and phenomenology, remaining something mysterious. The only hint Heidegger provides about Earth is its conflict with the Sky. It is also mentioned again in the essay "The Origin of the Work of Art," where the interpretation of the image of the earth clinging to the peasant's boots on the table in Van Gogh's painting is discussed. Heidegger gives no indication of Freudian transitive objects; moreover, he does not rush to associate Earth with elements or matter, avoiding this concept altogether. Therefore, here, we cannot confirm or deny the adequacy of associating Heidegger's Earth with Guattari's Flow (F).

Continue

[1][2][3][4]

As for the Phylum of abstract machines, they fully resemble Heidegger's concept of das Man, which we referenced to explain this functor in Guattari's scheme. Essentially, das Man is rationality completely detached from Dasein, from subjectivity, placed in an entirely independent zone where existentiality is reduced to zero. Yet, das Man directly depends on metaphysics (U), which determines and structures its algorithms. Heidegger sometimes equates metaphysics with technology, linking them into a single knot of alienated thinking. However, Guattari's scheme restores more balanced proportions and relationships. The Logos (Sky) is not directly responsible for the Phylum, which represents its mechanical imprint, its alienated and relatively autonomous simulacrum.

In the sphere of the Phylum of abstract machines lies what Heidegger understands by technology and his specific concept of Gestell.

When discussing how Dasein relates to something external (the Flow?) through existentiales, if we speak of direct contact, through the Phylum of smart machines, Dasein also directly perceives something already processed, rationalized, passed through the strict rational apparatus of an alienated culture. Heidegger hints at this when he says that the simplicity of a simple (or foolish) person is far from simple. To form the image of his foolishness, powerful mechanisms are involved, multi-level machines, about whose workings the simpleton has no distant understanding. Heidegger attributes to the Phylum values, ideologies, and any other forms of rationally formatted reality that come to Dasein through the cycle of metaphysical mediation.

Compared to the Fourfold, we have lost the pole of gods, so important (especially for late Heidegger). But this is not accidental, as Guattari strives to exclude any hint of transcendence and hierarchy, working hard at it, while Heidegger merely insists that this dimension should not turn into an abstraction but maintain a direct and living existential contact with Dasein. Heidegger laments that the coarseness of people and their rationality repels the gods, causing them to withdraw from the persistent and annoying human. Perhaps, in this case, it is Guattari's scheme itself that repels them.

The relationship between T and U, when superimposing Heidegger's concepts onto Guattari's scheme, forms an existential theory of society, a sketch of which we find in some of Heidegger's works, particularly in the posthumously published "Black Notebooks". It speaks of society being thought of existentially, that is, as an organic elevation of Dasein (in our case, Territory, T) to a higher level – into the zone of the U functor, rather than the rigid imposition of a Universe formed entirely detached from Dasein. Society (culture, civilization, state, philosophy, order, Logos) should never lose connection with the emergent "I". Otherwise, alienation and profound conflict will occur. Therefore, the elite should be народная (of the people) and formed in an indissoluble connection with the people-Dasein, whose elevation into the realm of the ideal it is meant to be. Here, the osmotic nature of the membrane between the functors in Guattari's scheme comes in handy, helping to decipher and complete some aspects of Heidegger's "folk monarchy".

[1][2][3][4]

Read the essay here:

https://www.arktosjournal.com/p/psychoanalysis-of-civilizations

🇹🇷 18 Ocak Cumartesi günü Kareliya Cumhuriyeti Milli Kütüphanesi'nde Türk-Rus/Sovyet ilişkilerinin dününü ve bugününü konuşacağız.

🇷🇺 18 января в 13:00 в Национальной библиотеке Республики Карелия состоится творческая встреча с турецким писателем, историком Мехметом Перинчеком.

⬇️⬇️⬇️

https://library.karelia.ru/anons/Vstrecha_s_tureckim_pisatelem__istorikom_Mehmetom_Perinchekom/