Forwarded from Geopolitika.ru em Português
🇧🇷 A ordem do Katechon
Último texto do ciclo que elucida a questão e a presença do caos no mundo. Por fim, Aleksandr Dugin cristaliza o momento que vivemos como a luta escatológica da ordem contra o caos, a Rússia ocupando a posição do trono que detém o caos: o Katechon.
De Aleksandr Dugin
Último texto do ciclo que elucida a questão e a presença do caos no mundo. Por fim, Aleksandr Dugin cristaliza o momento que vivemos como a luta escatológica da ordem contra o caos, a Rússia ocupando a posição do trono que detém o caos: o Katechon.
De Aleksandr Dugin
Geopolitica.ru
A ordem do Katechon
Se considerarmos o problema do caos de uma perspectiva filosófica e histórica, torna-se muito claro que o OME trata da luta da Rússia contra a civilização do caos, que é, de fato, a nova democracia,
Forwarded from Katehon
The Second World, the Semi-Periphery and the Civilization-State in the Theory of the Multi-polar World
This article discusses the three concepts of "the Second World," the semi-periphery, and the Civilization-State as basic concepts of the Multipolar World Theory.
By Alexander Dugin
This article discusses the three concepts of "the Second World," the semi-periphery, and the Civilization-State as basic concepts of the Multipolar World Theory.
By Alexander Dugin
Tsargrad Institute
The Second World, the Semi-Periphery and the Civilization-State in
The phase transition from unipolarity to multipolarity and the three concepts To understand the fundamental transformations of the world order taking place before our eyes, and above all the
Forwarded from Idee&Azione
"Pensando al Crocifisso, conosciamo il Risorto. Rivolgendo il nostro cuore al Risorto, lo vediamo risorgere, tornare. Il "trono preparato" è il suo regno, il suo potere. Sia quando è presente sia quando si ritira. Egli ritornerà. Perché tutto questo è un movimento all'interno dell'eternità... In ultima analisi, il Suo regno non è mai stato interrotto".
Aleksandr Dugin
Seguici su https://t.iss.one/ideeazione
#ideeazione
Aleksandr Dugin
Seguici su https://t.iss.one/ideeazione
#ideeazione
The edges of chaos
First, in the original Greek interpretation, chaos was a void, a territory in which order had not yet been established. Of course, the modern chaos of Western civilisation is not like this: it is not a void, on the contrary, it is an explosion of all-pervasive materiality; but in the face of true ontological order, it is truly insignificant, its meaning and spiritual content tending to zero.
Secondly, chaos is mixture and this mixture is based on disharmony, disorderly conflicts and aggressive clashes. In chaotic systems, unpredictability prevails as all elements are out of place. De-centricity, eccentricity becomes the engine of all processes. Things in the world rebel against order and tend to overthrow any logical construction or structure.
Thirdly, the history of Western European civilisation is a constant inflation of a degree of chaos, i.e. a progressive accumulation of chaos - as emptiness, aggression of mixing and splitting of smaller and smaller particles, and this is accepted as the moral vector for the development of civilisation and culture.
Globalism is the final stage of this process, in which all these tendencies reach their maximum degree of saturation and intensity.
First, in the original Greek interpretation, chaos was a void, a territory in which order had not yet been established. Of course, the modern chaos of Western civilisation is not like this: it is not a void, on the contrary, it is an explosion of all-pervasive materiality; but in the face of true ontological order, it is truly insignificant, its meaning and spiritual content tending to zero.
Secondly, chaos is mixture and this mixture is based on disharmony, disorderly conflicts and aggressive clashes. In chaotic systems, unpredictability prevails as all elements are out of place. De-centricity, eccentricity becomes the engine of all processes. Things in the world rebel against order and tend to overthrow any logical construction or structure.
Thirdly, the history of Western European civilisation is a constant inflation of a degree of chaos, i.e. a progressive accumulation of chaos - as emptiness, aggression of mixing and splitting of smaller and smaller particles, and this is accepted as the moral vector for the development of civilisation and culture.
Globalism is the final stage of this process, in which all these tendencies reach their maximum degree of saturation and intensity.
The great void calls for a great order
Russia in the SMO challenges the entire process - metaphysical and historical. Consequently, in every sense, it speaks for an alternative to chaos.
This means that Russia should offer a model that can fill the growing void. Moreover, the volume of the void is related to the strength and internal power of the order that claims to replace it. A large void requires a large order. Indeed, it corresponds to the act of the birth of Eros or Psyche between Heaven and Earth, or the phenomenon of man as mediator between the main ontological poles. We are dealing with a new creation, an affirmation of order where there is none, where it has been overthrown.
To establish order in this situation, it is necessary to subdue the liberated elements of materiality. That is, to confront the torrents of fragmented and fractured power, to defeat the results of egalitarianism taken to its logical limit. Consequently, Russia must be inspired by a higher heavenly principle, which alone is capable of subduing the chthonic rebellion.
This fundamental metaphysical mission must be accomplished in direct confrontation with Western civilisation, which is the historical sum of growing chaos.
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Russia in the SMO challenges the entire process - metaphysical and historical. Consequently, in every sense, it speaks for an alternative to chaos.
This means that Russia should offer a model that can fill the growing void. Moreover, the volume of the void is related to the strength and internal power of the order that claims to replace it. A large void requires a large order. Indeed, it corresponds to the act of the birth of Eros or Psyche between Heaven and Earth, or the phenomenon of man as mediator between the main ontological poles. We are dealing with a new creation, an affirmation of order where there is none, where it has been overthrown.
To establish order in this situation, it is necessary to subdue the liberated elements of materiality. That is, to confront the torrents of fragmented and fractured power, to defeat the results of egalitarianism taken to its logical limit. Consequently, Russia must be inspired by a higher heavenly principle, which alone is capable of subduing the chthonic rebellion.
This fundamental metaphysical mission must be accomplished in direct confrontation with Western civilisation, which is the historical sum of growing chaos.
Continue in comments