π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions)
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Exposing all modern versions & their false teachings+unbiblical heresies
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π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«For those who read this channel, & don't know if they are or are not saved, you are a sinner headed for the Lake of Fire and need to get saved to have the righteousness of God imputed to you, to not die in thine sins, to escape the unquenchable fires of…»
Part 1 of the Psalm 68:11 Series: In Psalm 68:11, the NET removes the word phrase of "the word" [of God]!

Psalm 68:11 KJB
[11] The Lord gave the word:...βœ…πŸ’―πŸ“–

Psalms 68:11 NET
[11]  The Lord speaks;...❌😰

By deleting "the word" from Psalm 68:11 (NET), the NET:
πŸ’₯Seperates and takes away "the word" of God, away from God Himself.
Jesus Himself showed and warned that one of Satan's strategies is to take away the word, when Jesus said to his disciples:
[15] And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mark 4:15 KJB

πŸ’₯And the NET leaves room for the reader to be uncertainity or in doubt, by not being specific about what God spoke about, or spoke of, in the NET in Psalm 68:11.

πŸ‘‡
The second half of Psalm 68:11 KJB vs the second half of Psalm 68:11 NET will be addressed tomorrow an in depth post.

Note: NET stands for New English Translation, which is a corrupt modern version.

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π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«Part 1 of the Psalm 68:11 Series: In Psalm 68:11, the NET removes the word phrase of "the word" [of God]! Psalm 68:11 KJB [11] The Lord gave the word:...βœ…πŸ’―πŸ“– Psalms 68:11 NET [11]  The Lord speaks;...❌😰 By deleting "the word" from Psalm 68:11 (NET), the…»
Part 2 of the Psalms 68:11 Series: when mentioning who published the word that the Lord gave, the NET changes "the company of those" (KJB) to "many, many women" (NET), which does not line up with what the Bible says on who published the word of the Lord for the reason that will be shown below the KJB vs NET verse comparison below.

Psalms 68:11 KJB
[11] The Lord gave the word: Great was the company of those that published it. βœ…πŸ’―πŸ“–
[Words italicized for emphasis]

Psalms 68:11 NET
[11] The Lord speaks; many, many women spread the good news.❌😰

By changing "the company of those" (KJB) to "many, many women" (NET) in Psalm 68:11, the NET disregards the fact that Moses, Isaiah, Jesus (God the Son manifest in the flesh of man), Noah and more, were male/men that published the word of the Lord, too. The KJB, not NET, is correct in Psalm 68:11.

Moses (a man) published the Word of God:
Deuteronomy 31:30, 32:3 KJB
[30] And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
[3] Because I will publish the name of the LORD: Ascribe ye greatness unto our God.

πŸ’₯Isaiah published/spoke the word of the Lord:
πŸ‘‰ Isaiah 6:1 , 8 KJB
[1] In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
[8] Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

πŸ‘‰2 Kings 20:19 KJB
[19] Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?

πŸ‘‰John 12:38-41 KJB
[38] That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? [39] Therefore they could not believe, because that Esaias said again, [40] He hath blinded their eyes, and hardened their heart; That they should not see with their eyes, nor understand with their heart, And be converted, And I should heal them. [41] These things said Esaias, when he saw his glory, and spake of him.
πŸ‘‰ Isaiah 40:8 KJB
[8] The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

πŸ’₯Jeremiah (a man) published and spoke the word of the Lord that the LORD commanded him to speak:
πŸ‘‰ Jeremiah 1:1-2 KJB
[1] The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: [2] to whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
[7] But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

πŸ’₯Jesus himself preached and published the word and said what the Father said unto him:
πŸ‘‰ John 12:44 KJB
[44] Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
[46] I am come a light into the world, that whosoever believeth on me should not abide in darkness.
[49] For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. [50] And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

πŸ‘‰ Mark 1:14 -15 KJB
[14] Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
[15] and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

πŸ’₯Noah was a preacher of righteousness, and Noah did all that God commanded him

πŸ‘‰ 2 Peter 2:4 - 5 KJB
[4] For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; [5] and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
πŸ‘5πŸ”₯2❀1
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«Part 2 of the Psalms 68:11 Series: when mentioning who published the word that the Lord gave, the NET changes "the company of those" (KJB) to "many, many women" (NET), which does not line up with what the Bible says on who published the word of the Lord for…»
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions)
πŸ’₯Noah was a preacher of righteousness, and Noah did all that God commanded him
Continuation of Part 2 πŸ‘‰  Genesis   6:22   KJB
[22] Thus did Noah; according to all that God commanded him, so did he.

πŸ’₯Bonus verse: Holy men of God spake as they were moved by the Holy Ghost
πŸ‘‰  2 Peter   1:21   KJB
[21] For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

You may ask, "Why were these many Scriptures shown above?" The short answer is those verses all show that the NET's words of "many, many women spread the good news" (Psalm 68:11 NET) contradict the biblical fact that men who were prophets, and the Lord Jesus himself, have preached and published the word of the Lord throughout the Old Testament and New Testament.

Discard the NET, and get, read, and believe the words of the KJB.

Note: NET stands for New English Translation, which is a corrupt modern version.

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π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«Continuation of Part 2 πŸ‘‰  Genesis   6:22   KJB [22] Thus did Noah; according to all that God commanded him, so did he. πŸ’₯Bonus verse: Holy men of God spake as they were moved by the Holy Ghost πŸ‘‰  2 Peter   1:21   KJB [21] For the prophecy came not in old…»
On 1 John 5:7, the modern versions remove 1 John 5:7 and make a huge error that does not line up with the below historical evidence that will be presented to show the autenticity of 1 John 5:7's existence.

The following post will document and provide much evidence that shows 1 John 5:7's historical reality and how the early Christian church knew of 1 John 5:7.
πŸ”₯6
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«On 1 John 5:7, the modern versions remove 1 John 5:7 and make a huge error that does not line up with the below historical evidence that will be presented to show the autenticity of 1 John 5:7's existence. The following post will document and provide much…»
Early Biblical, Historical Evidence shows 1 John 5:7-8’s historical existence & the doctrine, existence, & verifiability of the Godhead/the Trinity are spoken during & well known as far back as less than 30 years after John wrote Revelation in A.D. 95

Early 100ADs-Polycarp said: "O Lord God almighty...I bless you and glorify you through the eternal and heavenly high priest Jesus Christ, your beloved Son, through whom be glory to you, with Him and the Holy Spirit,” (n. 14, ed. Funk; PG 5.1040)."

AD 150-Tatian refers to 1 John 5:7 when talking on Mark 16:
 "Go now into all the world, and preach my gospel in all the creation; and teach all the peoples, and baptize them in the name of the Father and the Son and the Holy Spirit" (Section LV, Tatian's Diatessaron)

AD 157 -Vaudois'/Waldensians' Latin Bible quotes 1 John 5:7-8:
"Quoniam tres sunt, gui testimonium dant in coelo: Pater, Verbum, et Spiritus sanctus: et hi tres unum sunt. Et tres sunt, qui testimonium dant in terra: Spiritus, et aqua, et
sanguis: et hi tres unum sunt."
The above Latin Bible words in 1 John 5:7, matches 1611 King James Bible's English words in 1 John 5:7:
For there are three that beare record in heauen, the Father, the Word, and the holy Ghost:
and these three are one.


AD 200 -In Against Praxeas, Tertullian wrote, β€œwhich distributes the Unity into a Trinity, placing in their order [20] the three Persons-the Father, the Son, and the Holy Ghost: three, however, not in condition, [21] but in degree; [22] not in substance, but in form; not in power, but in aspect; [23] yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost. [24]"
(Tertullian, Against Praxeas, Chapter II)

A.D. 250 -In Treatises 1 5:423, Cyprian wrote,"The Lord says 'I and the Father are one' and likewise it is written of the Father and the Son and the Holy Spirit, 'And these three are one.'[The Ante-Nicene Fathers: Translations of the Writings of the Church Fathers Down to A.D.325 (New York: Charles Scribner's Sons, 1926), 5:423.]

AD 300s: In Disputatio Contra Arium, Athanasius quoted 1 John 5:7's words "these three are one"
In Greek: "Πρὸς Ξ΄α½² τούτοις Ο€αΎΆΟƒΞΉΞ½ αΌΈΟ‰α½±Ξ½Ξ½Ξ·Ο‚ φάσκΡι·  Β«ΞšΞ±α½Ά ΞΏαΌ± τρΡῖς Ο„α½Έ αΌ•Ξ½ Ρἰσιν."
English Translation: "In addition to all these, John affirms, β€˜and these three are one.β€˜"(Translation by KJV Today)
SOURCE 1
SOURCE 2

385 AD -Priscillian cites 1 John 5:7 in his book,Liber Apologeticus
"As John says '...and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one...' "

A.D. 485 -Against Arianism [which denies Jesus is God] heresy, Eugenius, spokesman for 400 Christian pastors, said at the Council of Carthage, ”and in order that we may teach until now, more clearly than light, that the Holy Spirit is now one divinity with the Father and the Son.It is proved by the evangelist John, for he says, 'there are three which bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.’ ” [Victor of Vitensis, Historia persecutionis Africanae Prov, 2.82 [3.11]; CSEL 7, 60. Translated by Michael Maynard in A History of the Debate Over 1 John 5:7-8 (Tempe, AZ: Comma Publications, 1995),43.]

Sixth century (AD 500s)-Codex Fuldenis refers to 1 John 5:7's words "these three are one" when quoting 1 John 5:7 and 1 John 5:8
"Quia tres sunt qui testimonium dant: Spiritus et aqua et sanguis et tres unum sunt.”

AD 700 -Jaqub of Edessa (wrote in Syriac), a well-known church writer from the seventh century, inscribed, "The soul and the body and the mind which are sanctified through three holy things; through water and blood and Spirit, and through the Father and the Son and the Spirit."

Modern versions are wrong by omitting 1 John 5:7 & making unbiblical, anti-historical, heretickal attack on the Godhead/Trinity.
KJB is 100% truthful by preserving 1 John 5:7-8
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πŸ”₯12πŸ‘4❀1πŸ‘1
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«Early Biblical, Historical Evidence shows 1 John 5:7-8’s historical existence & the doctrine, existence, & verifiability of the Godhead/the Trinity are spoken during & well known as far back as less than 30 years after John wrote Revelation in A.D. 95 Early…»
In Psalms 68:11, the Geneva version says an unspecific "matter..." instead of saying "the word" that was given by the Lord.

Psalms 68:11 KJB/King James Bible
[11] The Lord gave the word: great was the company of those that published it. βœ…πŸ’―πŸ“–

Psalms 68:11 Geneva/GNV
[11] The Lord gaue matter to the women to tell of the great armie.❌😰

By putting "the Lord gave the matter....to tell of the great army" (Geneva version) instead of "the Lord gave the word" (KJB), the Geneva version:
πŸ’₯ Replaces and waters down the word [of the Lord] that the Lord gave into mentioning an uncertain army matter instead that the Geneva version does not even elaborate on or explain further in Psalm 68:11
πŸ’₯And removes the reference to both the word that Lord gave, and the Lord who gave the word in Psalm 68:11.

Discard the Geneva version, and get, read, and believe the words of the KJB.

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πŸ”₯9πŸ‘7🀑1
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«In Psalms 68:11, the Geneva version says an unspecific "matter..." instead of saying "the word" that was given by the Lord. Psalms 68:11 KJB/King James Bible [11] The Lord gave the word: great was the company of those that published it. βœ…πŸ’―πŸ“– Psalms 68:11…»
π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions) pinned Β«Good, low cost KJBs to buy and check out: Small size KJV Bibles https://www.baptist-books.com/products/bak-transetto-text-bible?_pos=1&_sid=f9de74a12&_ss=r KJV Outreach Bibles: https://churchsource.com/collections/kjv-outreach-bibles 40 Paperback KJBs in…»